12 / 114 · مكية · 111 آية
سورة يوسف
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
🎨 مفتاح ألوان التجويد
⚠︎ تُولَّد ألوان التجويد هذه تلقائيًّا لرسم المصحف الهندي الباكستاني (إندوباك)، وقد تختلف عن مصحف التجويد المطبوع. استعن بها للدراسة فحسب، وتأكَّد من تلاوتك على يد مُقرئٍ متقن. والأحكام موافقة لرواية حفص عن عاصم.
ۘ Signs of waqf (pauses)
Waqf (وقف, “stop”) signs tell the reciter where to pause for breath while intending to continue. They appear slightly smaller and raised above the line. Follow them to avoid changing the meaning. Where two signs appear one above the other, give preference to the one on top.
- ◯
- waqf tām — وقف تامّ — “Perfect stop” — the end of a verse. The meaning is complete; stop and take a breath before continuing. Shown by the verse circle.
- مـ
- waqf lāzim — وقف لازم — “Required stop” — it is absolutely necessary to stop; not stopping can change the meaning (like “Stand! not Sit!” vs “Stand not! Sit!”).
- ط
- waqf muṭlaq — وقف مطلق — “Absolute stop” — break the breath and voice before continuing. The sentence is not yet complete but more follows before the meaning finishes.
- ج
- waqf jāʾiz — وقف جائز — “Permissible stop” — better to stop here, but if you do not, that is fine.
- ز
- waqf mujawwaz — وقف مجوّز — It is better not to stop here.
- ص
- waqf murakhkhaṣ — وقف مرخّص — “Licensed pause” — continue reading; but if you are tired you may pause for a breath. More desirable to continue than at ز.
- صلے
- al-waṣl awlā — الوصل أولى — “Continuing is preferable” — it is better to carry on reciting here.
- ق
- qīla ʿalayhil-waqf — قيل عليه الوقف — It has been said that it is better not to stop here — the sign marks a difference of opinion on whether to stop.
- قﻲ
- qad yūṣal — قد يوصل — It is better to stop here, but continuing is permissible.
- قف
- qif — قِف — “Stop!” — used where the reciter might otherwise continue instead of stopping.
- س
- saktah — سكتة — “Silence” — stop reciting but do not break the breath before continuing. Obligatory in four places (Sūrah al-Kahf, Yāsīn, al-Qiyāmah and al-Muṭaffifīn).
- وقفة
- waqfah — وقفة — Pause here longer than at a saktah, again without breaking the breath.
- لا
- lā — لا — “No!” — do not stop here, as it would affect the meaning. If it falls at a verse-end it is still better not to stop, but if you do the meaning is alright.
- ك
- kadhālik — كذلك — “Like that” — apply the previous waqf sign at this position as well.
- ∴ ∴
- muʿānaqah — معانقة — “Embracing stop” — triple dots appearing in pairs: stopping at the first forbids stopping at the second (and vice versa), or the meaning becomes incomplete. Stop at one or the other, not both.
- ∴
- — — Marks a point where there is a difference of opinion as to whether it is the end of an āyah.
- waqf an-nabī ﷺ — وقف النبي ﷺ — Indicates places where the Prophet ﷺ paused.
- waqf ghufrān — وقف غفران — It is said that if the reciter and listener make duʿāʾ when pausing here, it will be answered.
- waqf manzil — وقف منزل — Also waqf jibrāʾīl — where Jibrīl (peace be upon him) paused at the time of revelation.
Punctuation marks in the Arabic text
Qurʾanic punctuation in the Arabic script uses several symbols indicating variations in methods of qirāʾah (recitation). These symbols, known as the ʿAlāmāt al-Waqf (signs for stops), are briefly described below.
- ◯
- Shows the end of a verse — a pause is a must.
- مـ
- Waqf Lāzim — The stop at which the word and meaning give a complete sense (a “complete stop”): the utterance is complete and separated from what follows.
- ط
- Waqf Jāʾiz, al-Waqf Awlā — May or may not stop, but the first preference is to stop. (The “sufficient stop”: stopping or continuing is permissible, yet stopping is preferable, since the phrase can stand by itself.)
- ج
- Waqf Jāʾiz — May or may not stop at the place indicated (no preference either way).
- ز
- It is better not to stop here.
- ﺱ
- Breaking the voice at a Qurʾanic word for a brief moment without taking a breath — at two counts (nearly two seconds).
- صلے
- Waqf Jāʾiz, al-Waṣl Awlā — May or may not stop at the place indicated, but the first preference is not to stop.
- ق
- It is better not to stop here.
- صل
- Better to stop.
- قف
- It is better to take a pause.
- س
- Stop the vocal sound for a moment without breaking the breath.
- وقفة
- Vocal-sound stoppage for more than a moment, without breaking the breath.
- لا
- Waqf Mamnūʿ — Must not stop at the place indicated.
- ك
- Ramz-e-Waqf — The same waqf sign as the one that has previously passed applies here.
- ∴ ∴
- Taʿānuq al-Waqf — May stop at either place indicated, but not at both.
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الٓرٰ تِلۡكَ اٰيٰتُ الۡكِتٰبِ الۡمُبِيۡن ۱
Alif, Lam, Ra. These are the verses of the clear Book.
التفسير
آيات متشابهة 1
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اِنَّاۤ اَنۡزَلۡنٰهُ قُرۡءٰنًا عَرَبِيًّا لَّعَلَّكُمۡ تَعۡقِلُوۡنَ ۲
Indeed, We have sent it down as an Arabic Qur'an that you might understand.
التفسير
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نَحۡنُ نَقُصُّ عَلَيۡكَ اَحۡسَنَ الۡقَصَصِ بِمَاۤ اَوۡحَيۡنَاۤ اِلَيۡكَ هٰذَا الۡقُرۡاٰنَۖ وَاِنۡ كُنۡتَ مِنۡ قَبۡلِهٖ لَمِنَ الۡغٰفِلِيۡنَ ۳
We relate to you, [O Muhammad], the best of stories in what We have revealed to you of this Qur'an although you were, before it, among the unaware.
التفسير
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اِذۡ قَالَ يُوۡسُفُ لِاَبِيۡهِ يٰۤاَبَتِ اِنِّىۡ رَاَيۡتُ اَحَدَ عَشَرَ كَوۡكَبًا وَّالشَّمۡسَ وَالۡقَمَرَ رَاَيۡتُهُمۡ لِىۡ سٰجِدِيۡنَ ۴
[Of these stories mention] when Joseph said to his father, "O my father, indeed I have seen [in a dream] eleven stars and the sun and the moon; I saw them prostrating to me."
التفسير
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قَالَ يٰبُنَىَّ لَا تَقۡصُصۡ رُءۡيَاكَ عَلٰٓى اِخۡوَتِكَ فَيَكِيۡدُوۡا لَـكَ كَيۡدًا ؕ اِنَّ الشَّيۡطٰنَ لِلۡاِنۡسَانِ عَدُوٌّ مُّبِيۡنٌ ۵
He said, "O my son, do not relate your vision to your brothers or they will contrive against you a plan. Indeed Satan, to man, is a manifest enemy.
التفسير
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وَكَذٰلِكَ يَجۡتَبِيۡكَ رَبُّكَ وَيُعَلِّمُكَ مِنۡ تَاۡوِيۡلِ الۡاَحَادِيۡثِ وَيُتِمُّ نِعۡمَتَهٗ عَلَيۡكَ وَعَلٰٓى اٰلِ يَعۡقُوۡبَ كَمَاۤ اَتَمَّهَا عَلٰٓى اَبَوَيۡكَ مِنۡ قَبۡلُ اِبۡرٰهِيۡمَ وَاِسۡحٰقَ ؕ اِنَّ رَبَّكَ عَلِيۡمٌ حَكِيۡمٌ ۶
And thus will your Lord choose you and teach you the interpretation of narratives and complete His favor upon you and upon the family of Jacob, as He completed it upon your fathers before, Abraham and Isaac. Indeed, your Lord is Knowing and Wise."
التفسير
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۞ لَقَدۡ كَانَ فِىۡ يُوۡسُفَ وَاِخۡوَتِهٖۤ اٰيٰتٌ لِّـلسَّآٮِٕلِيۡنَ ۷
Certainly were there in Joseph and his brothers signs for those who ask,
التفسير
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اِذۡ قَالُوۡا لَيُوۡسُفُ وَاَخُوۡهُ اَحَبُّ اِلٰٓى اَبِيۡنَا مِنَّا وَنَحۡنُ عُصۡبَةٌ ؕ اِنَّ اَبَانَا لَفِىۡ ضَلٰلٍ مُّبِيۡنِۖۚ ۸
When they said, "Joseph and his brother are more beloved to our father than we, while we are a clan. Indeed, our father is in clear error.
التفسير
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اۨقۡتُلُوۡا يُوۡسُفَ اَوِ اطۡرَحُوۡهُ اَرۡضًا يَّخۡلُ لَـكُمۡ وَجۡهُ اَبِيۡكُمۡ وَ تَكُوۡنُوۡا مِنۡۢ بَعۡدِهٖ قَوۡمًا صٰلِحِيۡنَ ۹
Kill Joseph or cast him out to [another] land; the countenance of your father will [then] be only for you, and you will be after that a righteous people."
التفسير
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قَالَ قَآٮِٕلٌ مِّنۡهُمۡ لَا تَقۡتُلُوۡا يُوۡسُفَ وَاَلۡقُوۡهُ فِىۡ غَيٰبَتِ الۡجُـبِّ يَلۡتَقِطۡهُ بَعۡضُ السَّيَّارَةِ اِنۡ كُنۡتُمۡ فٰعِلِيۡنَ ۱۰
Said a speaker among them, "Do not kill Joseph but throw him into the bottom of the well; some travelers will pick him up - if you would do [something]."
التفسير
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قَالُوۡا يٰۤاَبَانَا مَا لَـكَ لَا تَاۡمَنَّا عَلٰى يُوۡسُفَ وَاِنَّا لَهٗ لَنٰصِحُوۡنَ ۱۱
They said, "O our father, why do you not entrust us with Joseph while indeed, we are to him sincere counselors?
التفسير
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اَرۡسِلۡهُ مَعَنَا غَدًا يَّرۡتَعۡ وَيَلۡعَبۡ وَاِنَّا لَهٗ لَحٰـفِظُوۡنَ ۱۲
Send him with us tomorrow that he may eat well and play. And indeed, we will be his guardians.
التفسير
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قَالَ اِنِّىۡ لَيَحۡزُنُنِىۡ اَنۡ تَذۡهَبُوۡا بِهٖ وَاَخَافُ اَنۡ يَّاۡكُلَهُ الذِّئۡبُ وَاَنۡـتُمۡ عَنۡهُ غٰفِلُوۡنَ ۱۳
[Jacob] said, "Indeed, it saddens me that you should take him, and I fear that a wolf would eat him while you are of him unaware."
التفسير
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قَالُوۡا لَٮِٕنۡ اَكَلَهُ الذِّئۡبُ وَنَحۡنُ عُصۡبَةٌ اِنَّاۤ اِذًا لَّخٰسِرُوۡنَ ۱۴
They said, "If a wolf should eat him while we are a [strong] clan, indeed, we would then be losers."
التفسير
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فَلَمَّا ذَهَبُوۡا بِهٖ وَاَجۡمَعُوۡۤا اَنۡ يَّجۡعَلُوۡهُ فِىۡ غَيٰبَتِ الۡجُبِّۚ وَاَوۡحَيۡنَاۤ اِلَيۡهِ لَـتُنَـبِّئَـنَّهُمۡ بِاَمۡرِهِمۡ هٰذَا وَهُمۡ لَا يَشۡعُرُوۡنَ ۱۵
So when they took him [out] and agreed to put him into the bottom of the well... But We inspired to him, "You will surely inform them [someday] about this affair of theirs while they do not perceive [your identity]."
التفسير
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وَجَآءُوۡۤ اَبَاهُمۡ عِشَآءً يَّبۡكُوۡنَؕ ۱۶
And they came to their father at night, weeping.
التفسير
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قَالُوۡا يٰۤاَبَانَاۤ اِنَّا ذَهَبۡنَا نَسۡتَبِقُ وَتَرَكۡنَا يُوۡسُفَ عِنۡدَ مَتَاعِنَا فَاَكَلَهُ الذِّئۡبُۚ وَمَاۤ اَنۡتَ بِمُؤۡمِنٍ لَّنَا وَلَوۡ كُنَّا صٰدِقِيۡنَ ۱۷
They said, "O our father, indeed we went racing each other and left Joseph with our possessions, and a wolf ate him. But you would not believe us, even if we were truthful."
التفسير
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وَجَآءُوۡ عَلٰى قَمِيـۡصِهٖ بِدَمٍ كَذِبٍؕ قَالَ بَلۡ سَوَّلَتۡ لَـكُمۡ اَنۡفُسُكُمۡ اَمۡرًاؕ فَصَبۡرٌ جَمِيۡلٌؕ وَاللّٰهُ الۡمُسۡتَعَانُ عَلٰى مَا تَصِفُوۡنَ ۱۸
And they brought upon his shirt false blood. [Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. And Allah is the one sought for help against that which you describe."
التفسير
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وَجَآءَتۡ سَيَّارَةٌ فَاَرۡسَلُوۡا وَارِدَهُمۡ فَاَدۡلٰى دَلۡوَهٗ ؕ قَالَ يٰبُشۡرٰى هٰذَا غُلٰمٌ ؕ وَاَسَرُّوۡهُ بِضَاعَةً ؕ وَاللّٰهُ عَلِيۡمٌۢ بِمَا يَعۡمَلُوۡنَ ۱۹
And there came a company of travelers; then they sent their water drawer, and he let down his bucket. He said, "Good news! Here is a boy." And they concealed him, [taking him] as merchandise; and Allah was knowing of what they did.
التفسير
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وَشَرَوۡهُ بِثَمَنٍۢ بَخۡسٍ دَرَاهِمَ مَعۡدُوۡدَةٍۚ وَكَانُوۡا فِيۡهِ مِنَ الزّٰهِدِيۡنَ ۲۰
And they sold him for a reduced price - a few dirhams - and they were, concerning him, of those content with little.
التفسير
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وَقَالَ الَّذِى اشۡتَرٰٮهُ مِنۡ مِّصۡرَ لِامۡرَاَتِهٖۤ اَكۡرِمِىۡ مَثۡوٰٮهُ عَسٰٓى اَنۡ يَّـنۡفَعَنَاۤ اَوۡ نَـتَّخِذَهٗ وَلَدًا ؕ وَكَذٰلِكَ مَكَّنَّا لِيُوۡسُفَ فِى الۡاَرۡضِ وَلِنُعَلِّمَهٗ مِنۡ تَاۡوِيۡلِ الۡاَحَادِيۡثِؕ وَاللّٰهُ غَالِبٌ عَلٰٓى اَمۡرِهٖ وَلٰـكِنَّ اَكۡثَرَ النَّاسِ لَا يَعۡلَمُوۡنَ ۲۱
And the one from Egypt who bought him said to his wife, "Make his residence comfortable. Perhaps he will benefit us, or we will adopt him as a son." And thus, We established Joseph in the land that We might teach him the interpretation of events. And Allah is predominant over His affair, but most of the people do not know.
التفسير
آيات متشابهة 6
12:58 وَجَآءَ إِخْوَةُ يُوسُفَ فَدَخَلُوا عَلَيْهِ فَعَرَفَهُمْ وَهُمْ لَهُۥ مُنكِرُونَ 12:64 قَالَ هَلْ ءَامَنُكُمْ عَلَيْهِ إِلَّا كَمَآ أَمِنتُكُمْ عَلَىٰٓ أَخِيهِ مِن قَبْلُ فَٱللَّهُ خَيْرٌ حَـٰفِظًا وَهُوَ أَرْحَمُ ٱلرَّٰحِمِينَ 12:67 وَقَالَ يَـٰبَنِىَّ لَا تَدْخُلُوا مِن بَابٍ وَٰحِدٍ وَٱدْخُلُوا مِنْ أَبْوَٰبٍ مُّتَفَرِّقَةٍ وَمَآ أُغْنِى عَنكُم مِّنَ ٱللَّهِ مِن شَىْءٍ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ عَلَيْهِ تَوَكَّلْتُ وَعَلَيْهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَ 12:68 وَلَمَّا دَخَلُوا مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ يُغْنِى عَنْهُم مِّنَ ٱللَّهِ مِن شَىْءٍ إِلَّا حَاجَةً فِى نَفْسِ يَعْقُوبَ قَضَىٰهَا وَإِنَّهُۥ لَذُو عِلْمٍ لِّمَا عَلَّمْنَـٰهُ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ 12:93 ٱذْهَبُوا بِقَمِيصِى هَـٰذَا فَأَلْقُوهُ عَلَىٰ وَجْهِ أَبِى يَأْتِ بَصِيرًا وَأْتُونِى بِأَهْلِكُمْ أَجْمَعِينَ 28:13 فَرَدَدْنَـٰهُ إِلَىٰٓ أُمِّهِۦ كَىْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ وَلِتَعْلَمَ أَنَّ وَعْدَ ٱللَّهِ حَقٌّ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ -
وَلَمَّا بَلَغَ اَشُدَّهٗۤ اٰتَيۡنٰهُ حُكۡمًا وَّعِلۡمًا ؕ وَكَذٰلِكَ نَجۡزِى الۡمُحۡسِنِيۡنَ ۲۲
And when Joseph reached maturity, We gave him judgment and knowledge. And thus We reward the doers of good.
التفسير
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وَرَاوَدَتۡهُ الَّتِىۡ هُوَ فِىۡ بَيۡتِهَا عَنۡ نَّـفۡسِهٖ وَغَلَّقَتِ الۡاَبۡوَابَ وَقَالَتۡ هَيۡتَ لَـكَؕ قَالَ مَعَاذَ اللّٰهِ اِنَّهٗ رَبِّىۡۤ اَحۡسَنَ مَثۡوَاىَؕ اِنَّهٗ لَا يُفۡلِحُ الظّٰلِمُوۡنَ ۲۳
And she, in whose house he was, sought to seduce him. She closed the doors and said, "Come, you." He said, "[I seek] the refuge of Allah. Indeed, he is my master, who has made good my residence. Indeed, wrongdoers will not succeed."
التفسير
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وَلَـقَدۡ هَمَّتۡ بِهٖۚ وَهَمَّ بِهَا لَوۡلَاۤ اَنۡ رَّاٰ بُرۡهَانَ رَبِّهٖؕ كَذٰلِكَ لِنَصۡرِفَ عَنۡهُ السُّۤوۡءَ وَالۡـفَحۡشَآءَؕ اِنَّهٗ مِنۡ عِبَادِنَا الۡمُخۡلَصِيۡنَ ۲۴
And she certainly determined [to seduce] him, and he would have inclined to her had he not seen the proof of his Lord. And thus [it was] that We should avert from him evil and immorality. Indeed, he was of Our chosen servants.
التفسير
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وَاسۡتَبَقَا الۡبَابَ وَقَدَّتۡ قَمِيۡصَهٗ مِنۡ دُبُرٍ وَّاَلۡفَيَا سَيِّدَهَا لَدَا الۡبَابِؕ قَالَتۡ مَا جَزَآءُ مَنۡ اَرَادَ بِاَهۡلِكَ سُوۡۤءًا اِلَّاۤ اَنۡ يُّسۡجَنَ اَوۡ عَذَابٌ اَلِيۡمٌ ۲۵
And they both raced to the door, and she tore his shirt from the back, and they found her husband at the door. She said, "What is the recompense of one who intended evil for your wife but that he be imprisoned or a painful punishment?"
التفسير
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قَالَ هِىَ رَاوَدَتۡنِىۡ عَنۡ نَّـفۡسِىۡ وَشَهِدَ شَاهِدٌ مِّنۡ اَهۡلِهَاۚ اِنۡ كَانَ قَمِيۡصُهٗ قُدَّ مِنۡ قُبُلٍ فَصَدَقَتۡ وَهُوَ مِنَ الۡكٰذِبِيۡنَ ۲۶
[Joseph] said, "It was she who sought to seduce me." And a witness from her family testified. "If his shirt is torn from the front, then she has told the truth, and he is of the liars.
التفسير
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وَاِنۡ كَانَ قَمِيۡصُهٗ قُدَّ مِنۡ دُبُرٍ فَكَذَبَتۡ وَهُوَ مِنَ الصّٰدِقِيۡنَ ۲۷
But if his shirt is torn from the back, then she has lied, and he is of the truthful."
التفسير
-
فَلَمَّا رَاٰ قَمِيۡصَهٗ قُدَّ مِنۡ دُبُرٍ قَالَ اِنَّهٗ مِنۡ كَيۡدِكُنَّؕ اِنَّ كَيۡدَكُنَّ عَظِيۡمٌ ۲۸
So when her husband saw his shirt torn from the back, he said, "Indeed, it is of the women's plan. Indeed, your plan is great.
التفسير
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يُوۡسُفُ اَعۡرِضۡ عَنۡ هٰذَا وَاسۡتَغۡفِرِىۡ لِذَنۡۢبِكِۖۚ اِنَّكِ كُنۡتِ مِنَ الۡخٰطِٮـِٕيۡنَ ۲۹
Joseph, ignore this. And, [my wife], ask forgiveness for your sin. Indeed, you were of the sinful."
التفسير
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۞ وَقَالَ نِسۡوَةٌ فِى الۡمَدِيۡنَةِ امۡرَاَتُ الۡعَزِيۡزِ تُرَاوِدُ فَتٰٮهَا عَنۡ نَّـفۡسِهٖۚ قَدۡ شَغَفَهَا حُبًّا ؕ اِنَّا لَـنَرٰٮهَا فِىۡ ضَلٰلٍ مُّبِيۡنٍ ۳۰
And women in the city said, "The wife of al-'Azeez is seeking to seduce her slave boy; he has impassioned her with love. Indeed, we see her [to be] in clear error."
التفسير
-
فَلَمَّا سَمِعَتۡ بِمَكۡرِهِنَّ اَرۡسَلَتۡ اِلَيۡهِنَّ وَاَعۡتَدَتۡ لَهُنَّ مُتَّكَـاً وَّاٰتَتۡ كُلَّ وَاحِدَةٍ مِّنۡهُنَّ سِكِّيۡنًا وَّقَالَتِ اخۡرُجۡ عَلَيۡهِنَّۚ فَلَمَّا رَاَيۡنَهٗۤ اَكۡبَرۡنَهٗ وَقَطَّعۡنَ اَيۡدِيَهُنَّ وَقُلۡنَ حَاشَ لِلّٰهِ مَا هٰذَا بَشَرًا ؕ اِنۡ هٰذَاۤ اِلَّا مَلَكٌ كَرِيۡمٌ ۳۱
So when she heard of their scheming, she sent for them and prepared for them a banquet and gave each one of them a knife and said [to Joseph], "Come out before them." And when they saw him, they greatly admired him and cut their hands and said, "Perfect is Allah! This is not a man; this is none but a noble angel."
التفسير
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قَالَتۡ فَذٰلِكُنَّ الَّذِىۡ لُمۡتُنَّنِىۡ فِيۡهِؕ وَ لَـقَدۡ رَاوَدْتُّهٗ عَنۡ نَّـفۡسِهٖ فَاسۡتَعۡصَمَؕ وَلَٮِٕنۡ لَّمۡ يَفۡعَلۡ مَاۤ اٰمُرُهٗ لَـيُسۡجَنَنَّ وَلَيَكُوۡنًا مِّنَ الصّٰغِرِيۡنَ ۳۲
She said, "That is the one about whom you blamed me. And I certainly sought to seduce him, but he firmly refused; and if he will not do what I order him, he will surely be imprisoned and will be of those debased."
التفسير
-
قَالَ رَبِّ السِّجۡنُ اَحَبُّ اِلَىَّ مِمَّا يَدۡعُوۡنَنِىۡۤ اِلَيۡهِۚ وَاِلَّا تَصۡرِفۡ عَنِّىۡ كَيۡدَهُنَّ اَصۡبُ اِلَيۡهِنَّ وَاَكُنۡ مِّنَ الۡجٰهِلِيۡنَ ۳۳
He said, "My Lord, prison is more to my liking than that to which they invite me. And if You do not avert from me their plan, I might incline toward them and [thus] be of the ignorant."
التفسير
-
فَاسۡتَجَابَ لَهٗ رَبُّهٗ فَصَرَفَ عَنۡهُ كَيۡدَهُنَّؕ اِنَّهٗ هُوَ السَّمِيۡعُ الۡعَلِيۡمُ ۳۴
So his Lord responded to him and averted from him their plan. Indeed, He is the Hearing, the Knowing.
التفسير
-
ثُمَّ بَدَا لَهُمۡ مِّنۡۢ بَعۡدِ مَا رَاَوُا الۡاٰيٰتِ لَيَسۡجُنُـنَّهٗ حَتّٰى حِيۡنٍ ۳۵
Then it appeared to them after they had seen the signs that al-'Azeez should surely imprison him for a time.
التفسير
-
وَدَخَلَ مَعَهُ السِّجۡنَ فَتَيٰنِؕ قَالَ اَحَدُهُمَاۤ اِنِّىۡۤ اَرٰٮنِىۡۤ اَعۡصِرُ خَمۡرًاۚ وَقَالَ الۡاٰخَرُ اِنِّىۡۤ اَرٰٮنِىۡۤ اَحۡمِلُ فَوۡقَ رَاۡسِىۡ خُبۡزًا تَاۡكُلُ الطَّيۡرُ مِنۡهُ ؕ نَبِّئۡنَا بِتَاۡوِيۡلِهٖۚ اِنَّا نَرٰٮكَ مِنَ الۡمُحۡسِنِيۡنَ ۳۶
And there entered the prison with him two young men. One of them said, "Indeed, I have seen myself [in a dream] pressing wine." The other said, "Indeed, I have seen myself carrying upon my head [some] bread, from which the birds were eating. Inform us of its interpretation; indeed, we see you to be of those who do good."
التفسير
-
قَالَ لَا يَاۡتِيۡكُمَا طَعَامٌ تُرۡزَقٰنِهٖۤ اِلَّا نَـبَّاۡتُكُمَا بِتَاۡوِيۡلِهٖ قَبۡلَ اَنۡ يَّاۡتِيَكُمَا ؕ ذٰ لِكُمَا مِمَّا عَلَّمَنِىۡ رَبِّىۡ ؕ اِنِّىۡ تَرَكۡتُ مِلَّةَ قَوۡمٍ لَّا يُؤۡمِنُوۡنَ بِاللّٰهِ وَهُمۡ بِالۡاٰخِرَةِ هُمۡ كٰفِرُوۡنَ ۳۷
He said, "You will not receive food that is provided to you except that I will inform you of its interpretation before it comes to you. That is from what my Lord has taught me. Indeed, I have left the religion of a people who do not believe in Allah, and they, in the Hereafter, are disbelievers.
التفسير
-
وَاتَّبَعۡتُ مِلَّةَ اٰبَآءِىۡۤ اِبۡرٰهِيۡمَ وَاِسۡحٰقَ وَيَعۡقُوۡبَؕ مَا كَانَ لَنَاۤ اَنۡ نُّشۡرِكَ بِاللّٰهِ مِنۡ شَىۡءٍؕ ذٰلِكَ مِنۡ فَضۡلِ اللّٰهِ عَلَيۡنَا وَعَلَى النَّاسِ وَلٰـكِنَّ اَكۡثَرَ النَّاسِ لَا يَشۡكُرُوۡنَ ۳۸
And I have followed the religion of my fathers, Abraham, Isaac and Jacob. And it was not for us to associate anything with Allah. That is from the favor of Allah upon us and upon the people, but most of the people are not grateful.
التفسير
-
يٰصَاحِبَىِ السِّجۡنِ ءَاَرۡبَابٌ مُّتَفَرِّقُوۡنَ خَيۡرٌ اَمِ اللّٰهُ الۡوَاحِدُ الۡقَهَّارُؕ ۳۹
O [my] two companions of prison, are separate lords better or Allah, the One, the Prevailing?
التفسير
آيات متشابهة 4
7:70 قَالُوٓا أَجِئْتَنَا لِنَعْبُدَ ٱللَّهَ وَحْدَهُۥ وَنَذَرَ مَا كَانَ يَعْبُدُ ءَابَآؤُنَا فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّـٰدِقِينَ 53:22 تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰٓ 9:35 يَوْمَ يُحْمَىٰ عَلَيْهَا فِى نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ هَـٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ تَكْنِزُونَ 30:29 بَلِ ٱتَّبَعَ ٱلَّذِينَ ظَلَمُوٓا أَهْوَآءَهُم بِغَيْرِ عِلْمٍ فَمَن يَهْدِى مَنْ أَضَلَّ ٱللَّهُ وَمَا لَهُم مِّن نَّـٰصِرِينَ -
مَا تَعۡبُدُوۡنَ مِنۡ دُوۡنِهٖۤ اِلَّاۤ اَسۡمَآءً سَمَّيۡتُمُوۡهَاۤ اَنۡـتُمۡ وَ اٰبَآؤُكُمۡ مَّاۤ اَنۡزَلَ اللّٰهُ بِهَا مِنۡ سُلۡطٰنٍؕ اِنِ الۡحُكۡمُ اِلَّا لِلّٰهِؕ اَمَرَ اَلَّا تَعۡبُدُوۡۤا اِلَّاۤ اِيَّاهُؕ ذٰلِكَ الدِّيۡنُ الۡقَيِّمُ وَلٰـكِنَّ اَكۡثَرَ النَّاسِ لَا يَعۡلَمُوۡنَ ۴۰
You worship not besides Him except [mere] names you have named them, you and your fathers, for which Allah has sent down no authority. Legislation is not but for Allah. He has commanded that you worship not except Him. That is the correct religion, but most of the people do not know.
التفسير
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يٰصَاحِبَىِ السِّجۡنِ اَمَّاۤ اَحَدُكُمَا فَيَسۡقِىۡ رَبَّهٗ خَمۡرًاۚ وَاَمَّا الۡاٰخَرُ فَيُصۡلَبُ فَتَاۡكُلُ الطَّيۡرُ مِنۡ رَّاۡسِهٖؕ قُضِىَ الۡاَمۡرُ الَّذِىۡ فِيۡهِ تَسۡتَفۡتِيٰنِؕ ۴۱
O two companions of prison, as for one of you, he will give drink to his master of wine; but as for the other, he will be crucified, and the birds will eat from his head. The matter has been decreed about which you both inquire."
التفسير
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وَقَالَ لِلَّذِىۡ ظَنَّ اَنَّهٗ نَاجٍ مِّنۡهُمَا اذۡكُرۡنِىۡ عِنۡدَ رَبِّكَ فَاَنۡسٰٮهُ الشَّيۡطٰنُ ذِكۡرَ رَبِّهٖ فَلَبِثَ فِى السِّجۡنِ بِضۡعَ سِنِيۡنَ ۴۲
And he said to the one whom he knew would go free, "Mention me before your master." But Satan made him forget the mention [to] his master, and Joseph remained in prison several years.
التفسير
-
وَقَالَ الۡمَلِكُ اِنِّىۡۤ اَرٰى سَبۡعَ بَقَرٰتٍ سِمَانٍ يَّاۡكُلُهُنَّ سَبۡعٌ عِجَافٌ وَّسَبۡعَ سُنۡۢبُلٰتٍ خُضۡرٍ وَّاُخَرَ يٰبِسٰتٍؕ يٰۤاَيُّهَا الۡمَلَاُ اَفۡتُوۡنِىۡ فِىۡ رُءۡيَاىَ اِنۡ كُنۡتُمۡ لِلرُّءۡيَا تَعۡبُرُوۡنَ ۴۳
And [subsequently] the king said, "Indeed, I have seen [in a dream] seven fat cows being eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry. O eminent ones, explain to me my vision, if you should interpret visions."
التفسير
-
قَالُوۡۤا اَضۡغَاثُ اَحۡلَامٍۚ وَمَا نَحۡنُ بِتَاۡوِيۡلِ الۡاَحۡلَامِ بِعٰلِمِيۡنَ ۴۴
They said, "[It is but] a mixture of false dreams, and we are not learned in the interpretation of dreams."
التفسير
-
وَقَالَ الَّذِىۡ نَجَا مِنۡهُمَا وَادَّكَرَ بَعۡدَ اُمَّةٍ اَنَا اُنَـبِّئُكُمۡ بِتَاۡوِيۡلِهٖ فَاَرۡسِلُوۡنِ ۴۵
But the one who was freed and remembered after a time said, "I will inform you of its interpretation, so send me forth."
التفسير
-
يُوۡسُفُ اَيُّهَا الصِّدِّيۡقُ اَ فۡتِنَا فِىۡ سَبۡعِ بَقَرٰتٍ سِمَانٍ يَّاۡكُلُهُنَّ سَبۡعٌ عِجَافٌ وَّسَبۡعِ سُنۡۢبُلٰتٍ خُضۡرٍ وَّاُخَرَ يٰبِسٰتٍۙ لَّعَلِّىۡۤ اَرۡجِعُ اِلَى النَّاسِ لَعَلَّهُمۡ يَعۡلَمُوۡنَ ۴۶
[He said], "Joseph, O man of truth, explain to us about seven fat cows eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry - that I may return to the people; perhaps they will know [about you]."
التفسير
-
قَالَ تَزۡرَعُوۡنَ سَبۡعَ سِنِيۡنَ دَاَبًاۚ فَمَا حَصَدْتُّمۡ فَذَرُوۡهُ فِىۡ سُنۡۢبُلِهٖۤ اِلَّا قَلِيۡلًا مِّمَّا تَاۡكُلُوۡنَ ۴۷
[Joseph] said, "You will plant for seven years consecutively; and what you harvest leave in its spikes, except a little from which you will eat.
التفسير
-
ثُمَّ يَاۡتِىۡ مِنۡۢ بَعۡدِ ذٰلِكَ سَبۡعٌ شِدَادٌ يَّاۡكُلۡنَ مَا قَدَّمۡتُمۡ لَهُنَّ اِلَّا قَلِيۡلًا مِّمَّا تُحۡصِنُوۡنَ ۴۸
Then will come after that seven difficult [years] which will consume what you saved for them, except a little from which you will store.
التفسير
-
ثُمَّ يَاۡتِىۡ مِنۡۢ بَعۡدِ ذٰلِكَ عَامٌ فِيۡهِ يُغَاثُ النَّاسُ وَفِيۡهِ يَعۡصِرُوۡنَ ۴۹
Then will come after that a year in which the people will be given rain and in which they will press [olives and grapes]."
التفسير
-
وَقَالَ الۡمَلِكُ ائۡتُوۡنِىۡ بِهٖۚ فَلَمَّا جَآءَهُ الرَّسُوۡلُ قَالَ ارۡجِعۡ اِلٰى رَبِّكَ فَسۡــَٔلۡهُ مَا بَالُ النِّسۡوَةِ الّٰتِىۡ قَطَّعۡنَ اَيۡدِيَهُنَّؕ اِنَّ رَبِّىۡ بِكَيۡدِهِنَّ عَلِيۡمٌ ۵۰
And the king said, "Bring him to me." But when the messenger came to him, [Joseph] said, "Return to your master and ask him what is the case of the women who cut their hands. Indeed, my Lord is Knowing of their plan."
التفسير
-
قَالَ مَا خَطۡبُكُنَّ اِذۡ رَاوَدْتُّنَّ يُوۡسُفَ عَنۡ نَّـفۡسِهٖؕ قُلۡنَ حَاشَ لِلّٰهِ مَا عَلِمۡنَا عَلَيۡهِ مِنۡ سُوۡۤءٍ ؕ قَالَتِ امۡرَاَتُ الۡعَزِيۡزِ الۡــٰٔنَ حَصۡحَصَ الۡحَقُّ اَنَا رَاوَدْتُّهٗ عَنۡ نَّـفۡسِهٖ وَاِنَّهٗ لَمِنَ الصّٰدِقِيۡنَ ۵۱
Said [the king to the women], "What was your condition when you sought to seduce Joseph?" They said, "Perfect is Allah! We know about him no evil." The wife of al-'Azeez said, "Now the truth has become evident. It was I who sought to seduce him, and indeed, he is of the truthful.
التفسير
-
ذٰ لِكَ لِيَـعۡلَمَ اَنِّىۡ لَمۡ اَخُنۡهُ بِالۡغَيۡبِ وَاَنَّ اللّٰهَ لَا يَهۡدِىۡ كَيۡدَ الۡخَـآٮِٕنِيۡنَ ۵۲
That is so al-'Azeez will know that I did not betray him in [his] absence and that Allah does not guide the plan of betrayers.
التفسير
- الجزء 13
۞ وَمَاۤ اُبَرِّئُ نَفۡسِىۡۚ اِنَّ النَّفۡسَ لَاَمَّارَةٌۢ بِالسُّوۡٓءِ اِلَّا مَا رَحِمَ رَبِّىۡ ؕ اِنَّ رَبِّىۡ غَفُوۡرٌ رَّحِيۡمٌ ۵۳
And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful."
التفسير
-
وَقَالَ الۡمَلِكُ ائۡتُوۡنِىۡ بِهٖۤ اَسۡتَخۡلِصۡهُ لِنَفۡسِىۡۚ فَلَمَّا كَلَّمَهٗ قَالَ اِنَّكَ الۡيَوۡمَ لَدَيۡنَا مَكِيۡنٌ اَمِيۡنٌ ۵۴
And the king said, "Bring him to me; I will appoint him exclusively for myself." And when he spoke to him, he said, "Indeed, you are today established [in position] and trusted."
التفسير
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قَالَ اجۡعَلۡنِىۡ عَلٰى خَزَآٮِٕنِ الۡاَرۡضِۚ اِنِّىۡ حَفِيۡظٌ عَلِيۡمٌ ۵۵
[Joseph] said, "Appoint me over the storehouses of the land. Indeed, I will be a knowing guardian."
التفسير
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وَكَذٰلِكَ مَكَّنَّا لِيُوۡسُفَ فِى الۡاَرۡضِۚ يَتَبَوَّاُ مِنۡهَا حَيۡثُ يَشَآءُ ؕ نُصِيۡبُ بِرَحۡمَتِنَا مَنۡ نَّشَآءُۚ وَلَا نُضِيۡعُ اَجۡرَ الۡمُحۡسِنِيۡنَ ۵۶
And thus We established Joseph in the land to settle therein wherever he willed. We touch with Our mercy whom We will, and We do not allow to be lost the reward of those who do good.
التفسير
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وَلَاَجۡرُ الۡاٰخِرَةِ خَيۡرٌ لِّـلَّذِيۡنَ اٰمَنُوۡا وَكَانُوۡا يَتَّقُوۡنَ ۵۷
And the reward of the Hereafter is better for those who believed and were fearing Allah.
التفسير
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وَجَآءَ اِخۡوَةُ يُوۡسُفَ فَدَخَلُوۡا عَلَيۡهِ فَعَرَفَهُمۡ وَهُمۡ لَهٗ مُنۡكِرُوۡنَ ۵۸
And the brothers of Joseph came [seeking food], and they entered upon him; and he recognized them, but he was to them unknown.
التفسير
آيات متشابهة 5
12:21 وَقَالَ ٱلَّذِى ٱشْتَرَىٰهُ مِن مِّصْرَ لِٱمْرَأَتِهِۦٓ أَكْرِمِى مَثْوَىٰهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوْ نَتَّخِذَهُۥ وَلَدًا وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِى ٱلْأَرْضِ وَلِنُعَلِّمَهُۥ مِن تَأْوِيلِ ٱلْأَحَادِيثِ وَٱللَّهُ غَالِبٌ عَلَىٰٓ أَمْرِهِۦ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ 12:64 قَالَ هَلْ ءَامَنُكُمْ عَلَيْهِ إِلَّا كَمَآ أَمِنتُكُمْ عَلَىٰٓ أَخِيهِ مِن قَبْلُ فَٱللَّهُ خَيْرٌ حَـٰفِظًا وَهُوَ أَرْحَمُ ٱلرَّٰحِمِينَ 12:67 وَقَالَ يَـٰبَنِىَّ لَا تَدْخُلُوا مِن بَابٍ وَٰحِدٍ وَٱدْخُلُوا مِنْ أَبْوَٰبٍ مُّتَفَرِّقَةٍ وَمَآ أُغْنِى عَنكُم مِّنَ ٱللَّهِ مِن شَىْءٍ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ عَلَيْهِ تَوَكَّلْتُ وَعَلَيْهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَ 12:68 وَلَمَّا دَخَلُوا مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ يُغْنِى عَنْهُم مِّنَ ٱللَّهِ مِن شَىْءٍ إِلَّا حَاجَةً فِى نَفْسِ يَعْقُوبَ قَضَىٰهَا وَإِنَّهُۥ لَذُو عِلْمٍ لِّمَا عَلَّمْنَـٰهُ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ 12:93 ٱذْهَبُوا بِقَمِيصِى هَـٰذَا فَأَلْقُوهُ عَلَىٰ وَجْهِ أَبِى يَأْتِ بَصِيرًا وَأْتُونِى بِأَهْلِكُمْ أَجْمَعِينَ -
وَ لَمَّا جَهَّزَهُمۡ بِجَهَازِهِمۡ قَالَ ائۡتُوۡنِىۡ بِاَخٍ لَّكُمۡ مِّنۡ اَبِيۡكُمۡۚ اَلَا تَرَوۡنَ اَنِّىۡۤ اُوۡفِی الۡكَيۡلَ وَاَنَا خَيۡرُ الۡمُنۡزِلِيۡنَ ۵۹
And when he had furnished them with their supplies, he said, "Bring me a brother of yours from your father. Do not you see that I give full measure and that I am the best of accommodators?
التفسير
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فَاِنۡ لَّمۡ تَاۡتُوۡنِىۡ بِهٖ فَلَا كَيۡلَ لَـكُمۡ عِنۡدِىۡ وَلَا تَقۡرَبُوۡنِ ۶۰
But if you do not bring him to me, no measure will there be [hereafter] for you from me, nor will you approach me."
التفسير
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قَالُوۡا سَنُرَاوِدُ عَنۡهُ اَبَاهُ وَاِنَّا لَفَاعِلُوۡنَ ۶۱
They said, "We will attempt to dissuade his father from [keeping] him, and indeed, we will do [it]."
التفسير
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وَقَالَ لِفِتۡيٰنِهِ اجۡعَلُوۡا بِضَاعَتَهُمۡ فِىۡ رِحَالِهِمۡ لَعَلَّهُمۡ يَعۡرِفُوۡنَهَاۤ اِذَا انْقَلَبُوۡۤا اِلٰٓى اَهۡلِهِمۡ لَعَلَّهُمۡ يَرۡجِعُوۡنَ ۶۲
And [Joseph] said to his servants, "Put their merchandise into their saddlebags so they might recognize it when they have gone back to their people that perhaps they will [again] return."
التفسير
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فَلَمَّا رَجَعُوۡۤا اِلٰٓى اَبِيۡهِمۡ قَالُوۡا يٰۤاَبَانَا مُنِعَ مِنَّا الۡكَيۡلُ فَاَرۡسِلۡ مَعَنَاۤ اَخَانَا نَكۡتَلۡ وَاِنَّا لَهٗ لَحٰـفِظُوۡنَ ۶۳
So when they returned to their father, they said, "O our father, [further] measure has been denied to us, so send with us our brother [that] we will be given measure. And indeed, we will be his guardians."
التفسير
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قَالَ هَلۡ اٰمَنُكُمۡ عَلَيۡهِ اِلَّا كَمَاۤ اَمِنۡتُكُمۡ عَلٰٓى اَخِيۡهِ مِنۡ قَبۡلُؕ فَاللّٰهُ خَيۡرٌ حٰفِظًا وَّهُوَ اَرۡحَمُ الرّٰحِمِيۡنَ ۶۴
He said, "Should I entrust you with him except [under coercion] as I entrusted you with his brother before? But Allah is the best guardian, and He is the most merciful of the merciful."
التفسير
-
وَلَمَّا فَتَحُوۡا مَتَاعَهُمۡ وَجَدُوۡا بِضَاعَتَهُمۡ رُدَّتۡ اِلَيۡهِمۡؕ قَالُوۡا يٰۤاَبَانَا مَا نَـبۡغِىۡؕ هٰذِهٖ بِضَاعَتُنَا رُدَّتۡ اِلَيۡنَاۚ وَنَمِيۡرُ اَهۡلَنَا وَنَحۡفَظُ اَخَانَا وَنَزۡدَادُ كَيۡلَ بَعِيۡرٍؕ ذٰ لِكَ كَيۡلٌ يَّسِيۡرٌ ۶۵
And when they opened their baggage, they found their merchandise returned to them. They said, "O our father, what [more] could we desire? This is our merchandise returned to us. And we will obtain supplies for our family and protect our brother and obtain an increase of a camel's load; that is an easy measurement."
التفسير
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قَالَ لَنۡ اُرۡسِلَهٗ مَعَكُمۡ حَتّٰى تُؤۡتُوۡنِ مَوۡثِقًا مِّنَ اللّٰهِ لَــتَاۡتُنَّنِىۡ بِهٖۤ اِلَّاۤ اَنۡ يُّحَاطَ بِكُمۡۚ فَلَمَّاۤ اٰتَوۡهُ مَوۡثِقَهُمۡ قَالَ اللّٰهُ عَلٰى مَا نَقُوۡلُ وَكِيۡلٌ ۶۶
[Jacob] said, "Never will I send him with you until you give me a promise by Allah that you will bring him [back] to me, unless you should be surrounded by enemies." And when they had given their promise, he said, "Allah, over what we say, is Witness."
التفسير
آيات متشابهة 2
14:11 قَالَتْ لَهُمْ رُسُلُهُمْ إِن نَّحْنُ إِلَّا بَشَرٌ مِّثْلُكُمْ وَلَـٰكِنَّ ٱللَّهَ يَمُنُّ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ وَمَا كَانَ لَنَآ أَن نَّأْتِيَكُم بِسُلْطَـٰنٍ إِلَّا بِإِذْنِ ٱللَّهِ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ 39:37 وَمَن يَهْدِ ٱللَّهُ فَمَا لَهُۥ مِن مُّضِلٍّ أَلَيْسَ ٱللَّهُ بِعَزِيزٍ ذِى ٱنتِقَامٍ -
وَقَالَ يٰبَنِىَّ لَا تَدۡخُلُوۡا مِنۡۢ بَابٍ وَّاحِدٍ وَّادۡخُلُوۡا مِنۡ اَبۡوَابٍ مُّتَفَرِّقَةٍؕ وَمَاۤ اُغۡنِىۡ عَنۡكُمۡ مِّنَ اللّٰهِ مِنۡ شَىۡءٍؕ اِنِ الۡحُكۡمُ اِلَّا لِلّٰهِؕ عَلَيۡهِ تَوَكَّلۡتُۚ وَعَلَيۡهِ فَلۡيَتَوَكَّلِ الۡمُتَوَكِّلُوۡنَ ۶۷
And he said, "O my sons, do not enter from one gate but enter from different gates; and I cannot avail you against [the decree of] Allah at all. The decision is only for Allah; upon Him I have relied, and upon Him let those who would rely [indeed] rely."
التفسير
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وَلَمَّا دَخَلُوۡا مِنۡ حَيۡثُ اَمَرَهُمۡ اَبُوۡهُمۡ ؕ مَا كَانَ يُغۡنِىۡ عَنۡهُمۡ مِّنَ اللّٰهِ مِنۡ شَىۡءٍ اِلَّا حَاجَةً فِىۡ نَفۡسِ يَعۡقُوۡبَ قَضٰٮهَاؕ وَاِنَّهٗ لَذُوۡ عِلۡمٍ لِّمَا عَلَّمۡنٰهُ وَلٰكِنَّ اَكۡثَرَ النَّاسِ لَا يَعۡلَمُوۡنَ ۶۸
And when they entered from where their father had ordered them, it did not avail them against Allah at all except [it was] a need within the soul of Jacob, which he satisfied. And indeed, he was a possessor of knowledge because of what We had taught him, but most of the people do not know.
التفسير
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وَلَمَّا دَخَلُوۡا عَلٰى يُوۡسُفَ اٰوٰٓى اِلَيۡهِ اَخَاهُ قَالَ اِنِّىۡۤ اَنَا اَخُوۡكَ فَلَا تَبۡتَٮِٕسۡ بِمَا كَانُوۡا يَعۡمَلُوۡنَ ۶۹
And when they entered upon Joseph, he took his brother to himself; he said, "Indeed, I am your brother, so do not despair over what they used to do [to me]."
التفسير
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فَلَمَّا جَهَّزَهُمۡ بِجَهَازِهِمۡ جَعَلَ السِّقَايَةَ فِىۡ رَحۡلِ اَخِيۡهِ ثُمَّ اَذَّنَ مُؤَذِّنٌ اَ يَّـتُهَا الۡعِيۡرُ اِنَّكُمۡ لَسَارِقُوۡنَ ۷۰
So when he had furnished them with their supplies, he put the [gold measuring] bowl into the bag of his brother. Then an announcer called out, "O caravan, indeed you are thieves."
التفسير
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قَالُوۡا وَاَقۡبَلُوۡا عَلَيۡهِمۡ مَّاذَا تَفۡقِدُوۡنَ ۷۱
They said while approaching them, "What is it you are missing?"
التفسير
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قَالُوۡا نَفۡقِدُ صُوَاعَ الۡمَلِكِ وَلِمَنۡ جَآءَ بِهٖ حِمۡلُ بَعِيۡرٍ وَّاَنَا بِهٖ زَعِيۡمٌ ۷۲
They said, "We are missing the measure of the king. And for he who produces it is [the reward of] a camel's load, and I am responsible for it."
التفسير
آيات متشابهة 3
12:84 وَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَـٰٓأَسَفَىٰ عَلَىٰ يُوسُفَ وَٱبْيَضَّتْ عَيْنَاهُ مِنَ ٱلْحُزْنِ فَهُوَ كَظِيمٌ 12:90 قَالُوٓا أَءِنَّكَ لَأَنتَ يُوسُفُ قَالَ أَنَا يُوسُفُ وَهَـٰذَآ أَخِى قَدْ مَنَّ ٱللَّهُ عَلَيْنَآ إِنَّهُۥ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ 12:94 وَلَمَّا فَصَلَتِ ٱلْعِيرُ قَالَ أَبُوهُمْ إِنِّى لَأَجِدُ رِيحَ يُوسُفَ لَوْلَآ أَن تُفَنِّدُونِ -
قَالُوۡا تَاللّٰهِ لَـقَدۡ عَلِمۡتُمۡ مَّا جِئۡنَا لِـنُفۡسِدَ فِى الۡاَرۡضِ وَمَا كُنَّا سَارِقِيۡنَ ۷۳
They said, "By Allah, you have certainly known that we did not come to cause corruption in the land, and we have not been thieves."
التفسير
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قَالُوۡا فَمَا جَزَاۤؤُهٗۤ اِنۡ كُنۡتُمۡ كٰذِبِيۡنَ ۷۴
The accusers said, "Then what would be its recompense if you should be liars?"
التفسير
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قَالُوۡا جَزَاۤؤُهٗ مَنۡ وُّجِدَ فِىۡ رَحۡلِهٖ فَهُوَ جَزَاۤؤُهٗؕ كَذٰلِكَ نَجۡزِى الظّٰلِمِيۡنَ ۷۵
[The brothers] said, "Its recompense is that he in whose bag it is found - he [himself] will be its recompense. Thus do we recompense the wrongdoers."
التفسير
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فَبَدَاَ بِاَوۡعِيَتِهِمۡ قَبۡلَ وِعَآءِ اَخِيۡهِ ثُمَّ اسۡتَخۡرَجَهَا مِنۡ وِّعَآءِ اَخِيۡهِؕ كَذٰلِكَ كِدۡنَا لِيُوۡسُفَؕ مَا كَانَ لِيَاۡخُذَ اَخَاهُ فِىۡ دِيۡنِ الۡمَلِكِ اِلَّاۤ اَنۡ يَّشَآءَ اللّٰهُؕ نَرۡفَعُ دَرَجٰتٍ مَّنۡ نَّشَآءُؕ وَفَوۡقَ كُلِّ ذِىۡ عِلۡمٍ عَلِيۡمٌ ۷۶
So he began [the search] with their bags before the bag of his brother; then he extracted it from the bag of his brother. Thus did We plan for Joseph. He could not have taken his brother within the religion of the king except that Allah willed. We raise in degrees whom We will, but over every possessor of knowledge is one [more] knowing.
التفسير
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۞ قَالُوۡۤا اِنۡ يَّسۡرِقۡ فَقَدۡ سَرَقَ اَخٌ لَّهٗ مِنۡ قَبۡلُۚ فَاَسَرَّهَا يُوۡسُفُ فِىۡ نَفۡسِهٖ وَلَمۡ يُبۡدِهَا لَهُمۡۚ قَالَ اَنۡـتُمۡ شَرٌّ مَّكَانًاۚ وَاللّٰهُ اَعۡلَمُ بِمَا تَصِفُوۡنَ ۷۷
They said, "If he steals - a brother of his has stolen before." But Joseph kept it within himself and did not reveal it to them. He said, "You are worse in position, and Allah is most knowing of what you describe."
التفسير
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قَالُوۡا يٰۤاَيُّهَا الۡعَزِيۡزُ اِنَّ لَهٗۤ اَبًا شَيۡخًا كَبِيۡرًا فَخُذۡ اَحَدَنَا مَكَانَهٗۚ اِنَّا نَرٰٮكَ مِنَ الۡمُحۡسِنِيۡنَ ۷۸
They said, "O 'Azeez, indeed he has a father [who is] an old man, so take one of us in place of him. Indeed, we see you as a doer of good."
التفسير
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قَالَ مَعَاذَ اللّٰهِ اَنۡ نَّاۡخُذَ اِلَّا مَنۡ وَّجَدۡنَا مَتَاعَنَا عِنۡدَهٗۤۙ اِنَّاۤ اِذًا لَّظٰلِمُوۡنَ ۷۹
He said, "[I seek] the refuge of Allah [to prevent] that we take except him with whom we found our possession. Indeed, we would then be unjust."
التفسير
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فَلَمَّا اسۡتَايۡــَٔسُوۡا مِنۡهُ خَلَصُوۡا نَجِيًّا ؕ قَالَ كَبِيۡرُهُمۡ اَلَمۡ تَعۡلَمُوۡۤا اَنَّ اَبَاكُمۡ قَدۡ اَخَذَ عَلَيۡكُمۡ مَّوۡثِقًا مِّنَ اللّٰهِ وَمِنۡ قَبۡلُ مَا فَرَّطْتُّمۡ فِىۡ يُوۡسُفَۚ فَلَنۡ اَبۡرَحَ الۡاَرۡضَ حَتّٰى يَاۡذَنَ لِىۡۤ اَبِىۡۤ اَوۡ يَحۡكُمَ اللّٰهُ لِىۡۚ وَهُوَ خَيۡرُ الۡحٰكِمِيۡنَ ۸۰
So when they had despaired of him, they secluded themselves in private consultation. The eldest of them said, "Do you not know that your father has taken upon you an oath by Allah and [that] before you failed in [your duty to] Joseph? So I will never leave [this] land until my father permits me or Allah decides for me, and He is the best of judges.
التفسير
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اِرۡجِعُوۡۤا اِلٰٓى اَبِيۡكُمۡ فَقُوۡلُوۡا يٰۤاَبَانَاۤ اِنَّ ابۡنَكَ سَرَقَۚ وَمَا شَهِدۡنَاۤ اِلَّا بِمَا عَلِمۡنَا وَمَا كُنَّا لِلۡغَيۡبِ حٰفِظِيۡنَ ۸۱
Return to your father and say, "O our father, indeed your son has stolen, and we did not testify except to what we knew. And we were not witnesses of the unseen,
التفسير
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وَسۡــَٔلِ الۡقَرۡيَةَ الَّتِىۡ كُنَّا فِيۡهَا وَالۡعِيۡرَ الَّتِىۡ اَقۡبَلۡنَا فِيۡهَاؕ وَاِنَّا لَصٰدِقُوۡنَ ۸۲
And ask the city in which we were and the caravan in which we came - and indeed, we are truthful,"
التفسير
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قَالَ بَلۡ سَوَّلَتۡ لَـكُمۡ اَنۡفُسُكُمۡ اَمۡرًاؕ فَصَبۡرٌ جَمِيۡلٌؕ عَسَى اللّٰهُ اَنۡ يَّاۡتِيَنِىۡ بِهِمۡ جَمِيۡعًاؕ اِنَّهٗ هُوَ الۡعَلِيۡمُ الۡحَكِيۡمُ ۸۳
[Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. Perhaps Allah will bring them to me all together. Indeed it is He who is the Knowing, the Wise."
التفسير
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وَتَوَلّٰى عَنۡهُمۡ وَقَالَ يٰۤاَسَفٰى عَلٰى يُوۡسُفَ وَابۡيَـضَّتۡ عَيۡنٰهُ مِنَ الۡحُـزۡنِ فَهُوَ كَظِيۡمٌ ۸۴
And he turned away from them and said, "Oh, my sorrow over Joseph," and his eyes became white from grief, for he was [of that] a suppressor.
التفسير
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قَالُوۡا تَاللّٰهِ تَفۡتَؤُا تَذۡكُرُ يُوۡسُفَ حَتّٰى تَكُوۡنَ حَرَضًا اَوۡ تَكُوۡنَ مِنَ الۡهَالِكِيۡنَ ۸۵
They said, "By Allah, you will not cease remembering Joseph until you become fatally ill or become of those who perish."
التفسير
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قَالَ اِنَّمَاۤ اَشۡكُوۡا بَثِّـىۡ وَحُزۡنِىۡۤ اِلَى اللّٰهِ وَاَعۡلَمُ مِنَ اللّٰهِ مَا لَا تَعۡلَمُوۡنَ ۸۶
He said, "I only complain of my suffering and my grief to Allah, and I know from Allah that which you do not know.
التفسير
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يٰبَنِىَّ اذۡهَبُوۡا فَتَحَسَّسُوۡا مِنۡ يُّوۡسُفَ وَاَخِيۡهِ وَلَا تَايۡــَٔسُوۡا مِنۡ رَّوۡحِ اللّٰهِؕ اِنَّهٗ لَا يَايۡــَٔسُ مِنۡ رَّوۡحِ اللّٰهِ اِلَّا الۡقَوۡمُ الۡكٰفِرُوۡنَ ۸۷
O my sons, go and find out about Joseph and his brother and despair not of relief from Allah. Indeed, no one despairs of relief from Allah except the disbelieving people."
التفسير
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فَلَمَّا دَخَلُوۡا عَلَيۡهِ قَالُوۡا يٰۤاَيُّهَا الۡعَزِيۡزُ مَسَّنَا وَاَهۡلَنَا الضُّرُّ وَجِئۡنَا بِبِضَاعَةٍ مُّزۡجٰٮةٍ فَاَوۡفِ لَنَا الۡكَيۡلَ وَتَصَدَّقۡ عَلَيۡنَاؕ اِنَّ اللّٰهَ يَجۡزِى الۡمُتَصَدِّقِيۡنَ ۸۸
So when they entered upon Joseph, they said, "O 'Azeez, adversity has touched us and our family, and we have come with goods poor in quality, but give us full measure and be charitable to us. Indeed, Allah rewards the charitable."
التفسير
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قَالَ هَلۡ عَلِمۡتُمۡ مَّا فَعَلۡتُمۡ بِيُوۡسُفَ وَاَخِيۡهِ اِذۡ اَنۡتُمۡ جٰهِلُوۡنَ ۸۹
He said, "Do you know what you did with Joseph and his brother when you were ignorant?"
التفسير
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قَالُوۡۤا ءَاِنَّكَ لَاَنۡتَ يُوۡسُفُؕ قَالَ اَنَا يُوۡسُفُ وَهٰذَاۤ اَخِىۡ قَدۡ مَنَّ اللّٰهُ عَلَيۡنَاؕ اِنَّهٗ مَنۡ يَّتَّقِ وَيَصۡبِرۡ فَاِنَّ اللّٰهَ لَا يُضِيۡعُ اَجۡرَ الۡمُحۡسِنِيۡنَ ۹۰
They said, "Are you indeed Joseph?" He said "I am Joseph, and this is my brother. Allah has certainly favored us. Indeed, he who fears Allah and is patient, then indeed, Allah does not allow to be lost the reward of those who do good."
التفسير
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قَالُوۡا تَاللّٰهِ لَقَدۡ اٰثَرَكَ اللّٰهُ عَلَيۡنَا وَاِنۡ كُنَّا لَخٰـطِــِٕيۡنَ ۹۱
They said, "By Allah, certainly has Allah preferred you over us, and indeed, we have been sinners."
التفسير
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قَالَ لَا تَثۡرِيۡبَ عَلَيۡكُمُ الۡيَوۡمَؕ يَغۡفِرُ اللّٰهُ لَـكُمۡ وَهُوَ اَرۡحَمُ الرّٰحِمِيۡنَ ۹۲
He said, "No blame will there be upon you today. Allah will forgive you; and He is the most merciful of the merciful."
التفسير
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اِذۡهَبُوۡا بِقَمِيۡصِىۡ هٰذَا فَاَلۡقُوۡهُ عَلٰى وَجۡهِ اَبِىۡ يَاۡتِ بَصِيۡرًاۚ وَاۡتُوۡنِىۡ بِاَهۡلِكُمۡ اَجۡمَعِيۡنَ ۹۳
Take this, my shirt, and cast it over the face of my father; he will become seeing. And bring me your family, all together."
التفسير
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وَلَمَّا فَصَلَتِ الۡعِيۡرُ قَالَ اَبُوۡهُمۡ اِنِّىۡ لَاَجِدُ رِيۡحَ يُوۡسُفَ لَوۡلَاۤ اَنۡ تُفَـنِّدُوۡنِ ۹۴
And when the caravan departed [from Egypt], their father said, "Indeed, I find the smell of Joseph [and would say that he was alive] if you did not think me weakened in mind."
التفسير
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قَالُوۡا تَاللّٰهِ اِنَّكَ لَفِىۡ ضَلٰلِكَ الۡقَدِيۡمِ ۹۵
They said, "By Allah, indeed you are in your [same] old error."
التفسير
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فَلَمَّاۤ اَنۡ جَآءَ الۡبَشِيۡرُ اَلۡقٰٮهُ عَلٰى وَجۡهِهٖ فَارۡتَدَّ بَصِيۡرًا ؕۚ قَالَ اَلَمۡ اَقُل لَّـكُمۡۚۙ اِنِّىۡۤ اَعۡلَمُ مِنَ اللّٰهِ مَا لَا تَعۡلَمُوۡنَ ۹۶
And when the bearer of good tidings arrived, he cast it over his face, and he returned [once again] seeing. He said, "Did I not tell you that I know from Allah that which you do not know?"
التفسير
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قَالُوۡا يٰۤاَبَانَا اسۡتَغۡفِرۡ لَنَا ذُنُوۡبَنَاۤ اِنَّا كُنَّا خٰـطِــِٕيۡنَ ۹۷
They said, "O our father, ask for us forgiveness of our sins; indeed, we have been sinners."
التفسير
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قَالَ سَوۡفَ اَسۡتَغۡفِرُ لَـكُمۡ رَبِّىۡؕ اِنَّهٗ هُوَ الۡغَفُوۡرُ الرَّحِيۡمُ ۹۸
He said, "I will ask forgiveness for you from my Lord. Indeed, it is He who is the Forgiving, the Merciful."
التفسير
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فَلَمَّا دَخَلُوۡا عَلٰى يُوۡسُفَ اٰوٰٓى اِلَيۡهِ اَبَوَيۡهِ وَقَالَ ادۡخُلُوۡا مِصۡرَ اِنۡ شَآءَ اللّٰهُ اٰمِنِيۡنَؕ ۹۹
And when they entered upon Joseph, he took his parents to himself and said, "Enter Egypt, Allah willing, safe [and secure]."
التفسير
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وَرَفَعَ اَبَوَيۡهِ عَلَى الۡعَرۡشِ وَخَرُّوۡا لَهٗ سُجَّدًاۚ وَقَالَ يٰۤاَبَتِ هٰذَا تَاۡوِيۡلُ رُءۡيَاىَ مِنۡ قَبۡلُ قَدۡ جَعَلَهَا رَبِّىۡ حَقًّاؕ وَقَدۡ اَحۡسَنَ بِىۡۤ اِذۡ اَخۡرَجَنِىۡ مِنَ السِّجۡنِ وَجَآءَ بِكُمۡ مِّنَ الۡبَدۡوِ مِنۡۢ بَعۡدِ اَنۡ نَّزَغَ الشَّيۡطٰنُ بَيۡنِىۡ وَبَيۡنَ اِخۡوَتِىۡؕ اِنَّ رَبِّىۡ لَطِيۡفٌ لِّمَا يَشَآءُؕ اِنَّهٗ هُوَ الۡعَلِيۡمُ الۡحَكِيۡمُ ۱۰۰
And he raised his parents upon the throne, and they bowed to him in prostration. And he said, "O my father, this is the explanation of my vision of before. My Lord has made it reality. And He was certainly good to me when He took me out of prison and brought you [here] from bedouin life after Satan had induced [estrangement] between me and my brothers. Indeed, my Lord is Subtle in what He wills. Indeed, it is He who is the Knowing, the Wise.
التفسير
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۞ رَبِّ قَدۡ اٰتَيۡتَنِىۡ مِنَ الۡمُلۡكِ وَ عَلَّمۡتَنِىۡ مِنۡ تَاۡوِيۡلِ الۡاَحَادِيۡثِۚ فَاطِرَ السَّمٰوٰتِ وَالۡاَرۡضِ اَنۡتَ وَلِىّٖ فِى الدُّنۡيَا وَالۡاٰخِرَةِۚ تَوَفَّنِىۡ مُسۡلِمًا وَّاَلۡحِقۡنِىۡ بِالصّٰلِحِيۡنَ ۱۰۱
My Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and earth, You are my protector in this world and in the Hereafter. Cause me to die a Muslim and join me with the righteous."
التفسير
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ذٰلِكَ مِنۡ اَنۡۢبَآءِ الۡغَيۡبِ نُوۡحِيۡهِ اِلَيۡكَۚ وَمَا كُنۡتَ لَدَيۡهِمۡ اِذۡ اَجۡمَعُوۡۤا اَمۡرَهُمۡ وَهُمۡ يَمۡكُرُوۡنَ ۱۰۲
That is from the news of the unseen which We reveal, [O Muhammad], to you. And you were not with them when they put together their plan while they conspired.
التفسير
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وَمَاۤ اَكۡثَرُ النَّاسِ وَلَوۡ حَرَصۡتَ بِمُؤۡمِنِيۡنَ ۱۰۳
And most of the people, although you strive [for it], are not believers.
التفسير
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وَمَا تَسۡــَٔلُهُمۡ عَلَيۡهِ مِنۡ اَجۡرٍؕ اِنۡ هُوَ اِلَّا ذِكۡرٌ لِّـلۡعٰلَمِيۡنَ ۱۰۴
And you do not ask of them for it any payment. It is not except a reminder to the worlds.
التفسير
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وَكَاَيِّنۡ مِّنۡ اٰيَةٍ فِى السَّمٰوٰتِ وَالۡاَرۡضِ يَمُرُّوۡنَ عَلَيۡهَا وَهُمۡ عَنۡهَا مُعۡرِضُوۡنَ ۱۰۵
And how many a sign within the heavens and earth do they pass over while they, therefrom, are turning away.
التفسير
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وَمَا يُؤۡمِنُ اَكۡثَرُهُمۡ بِاللّٰهِ اِلَّا وَهُمۡ مُّشۡرِكُوۡنَ ۱۰۶
And most of them believe not in Allah except while they associate others with Him.
التفسير
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اَفَاَمِنُوۡۤا اَنۡ تَاۡتِيَهُمۡ غَاشِيَةٌ مِّنۡ عَذَابِ اللّٰهِ اَوۡ تَاۡتِيَهُمُ السَّاعَةُ بَغۡتَةً وَّ هُمۡ لَا يَشۡعُرُوۡنَ ۱۰۷
Then do they feel secure that there will not come to them an overwhelming [aspect] of the punishment of Allah or that the Hour will not come upon them suddenly while they do not perceive?
التفسير
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قُلۡ هٰذِهٖ سَبِيۡلِىۡۤ اَدۡعُوۡۤا اِلَى اللّٰهِ ؔ عَلٰى بَصِيۡرَةٍ اَنَا وَمَنِ اتَّبَعَنِىۡؕ وَسُبۡحٰنَ اللّٰهِ وَمَاۤ اَنَا مِنَ الۡمُشۡرِكِيۡنَ ۱۰۸
Say, "This is my way; I invite to Allah with insight, I and those who follow me. And exalted is Allah; and I am not of those who associate others with Him."
التفسير
آيات متشابهة 6
16:42 ٱلَّذِينَ صَبَرُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ 21:6 مَآ ءَامَنَتْ قَبْلَهُم مِّن قَرْيَةٍ أَهْلَكْنَـٰهَآ أَفَهُمْ يُؤْمِنُونَ 21:24 أَمِ ٱتَّخَذُوا مِن دُونِهِۦٓ ءَالِهَةً قُلْ هَاتُوا بُرْهَـٰنَكُمْ هَـٰذَا ذِكْرُ مَن مَّعِىَ وَذِكْرُ مَن قَبْلِى بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ٱلْحَقَّ فَهُم مُّعْرِضُونَ 22:51 وَٱلَّذِينَ سَعَوْا فِىٓ ءَايَـٰتِنَا مُعَـٰجِزِينَ أُولَـٰٓئِكَ أَصْحَـٰبُ ٱلْجَحِيمِ 6:31 قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُوا بِلِقَآءِ ٱللَّهِ حَتَّىٰٓ إِذَا جَآءَتْهُمُ ٱلسَّاعَةُ بَغْتَةً قَالُوا يَـٰحَسْرَتَنَا عَلَىٰ مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ أَوْزَارَهُمْ عَلَىٰ ظُهُورِهِمْ أَلَا سَآءَ مَا يَزِرُونَ 7:168 وَقَطَّعْنَـٰهُمْ فِى ٱلْأَرْضِ أُمَمًا مِّنْهُمُ ٱلصَّـٰلِحُونَ وَمِنْهُمْ دُونَ ذَٰلِكَ وَبَلَوْنَـٰهُم بِٱلْحَسَنَـٰتِ وَٱلسَّيِّـَٔاتِ لَعَلَّهُمْ يَرْجِعُونَ -
وَمَاۤ اَرۡسَلۡنَا مِنۡ قَبۡلِكَ اِلَّا رِجَالًا نُّوۡحِىۡۤ اِلَيۡهِمۡ مِّنۡ اَهۡلِ الۡقُرٰىؕ اَفَلَمۡ يَسِيۡرُوۡا فِى الۡاَرۡضِ فَيَنۡظُرُوۡا كَيۡفَ كَانَ عَاقِبَةُ الَّذِيۡنَ مِنۡ قَبۡلِهِمۡؕ وَلَدَارُ الۡاٰخِرَةِ خَيۡرٌ لِّـلَّذِيۡنَ اتَّقَوۡا ؕ اَفَلَا تَعۡقِلُوۡنَ ۱۰۹
And We sent not before you [as messengers] except men to whom We revealed from among the people of cities. So have they not traveled through the earth and observed how was the end of those before them? And the home of the Hereafter is best for those who fear Allah; then will you not reason?
التفسير
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حَتّٰۤى اِذَا اسۡتَيۡــَٔسَ الرُّسُلُ وَظَنُّوۡۤا اَنَّهُمۡ قَدۡ كُذِبُوۡا جَآءَهُمۡ نَصۡرُنَاۙ فَـنُجِّىَ مَنۡ نَّشَآءُ ؕ وَلَا يُرَدُّ بَاۡسُنَا عَنِ الۡقَوۡمِ الۡمُجۡرِمِيۡنَ ۱۱۰
[They continued] until, when the messengers despaired and were certain that they had been denied, there came to them Our victory, and whoever We willed was saved. And Our punishment cannot be repelled from the people who are criminals.
التفسير
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لَـقَدۡ كَانَ فِىۡ قَصَصِهِمۡ عِبۡرَةٌ لِّاُولِى الۡاَلۡبَابِؕ مَا كَانَ حَدِيۡثًا يُّفۡتَـرٰى وَلٰـكِنۡ تَصۡدِيۡقَ الَّذِىۡ بَيۡنَ يَدَيۡهِ وَتَفۡصِيۡلَ كُلِّ شَىۡءٍ وَّهُدًى وَّرَحۡمَةً لِّـقَوۡمٍ يُّؤۡمِنُوۡنَ ۱۱۱
There was certainly in their stories a lesson for those of understanding. Never was the Qur'an a narration invented, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe.
التفسير
Quran text: IndoPak script, via Quran.com — rendered unmodified. Tajweed colouring: derived from the cpfair dataset (CC BY 4.0) and computed rules, in the KFGQPC colour palette. Font: Noorehuda (noorehidayat.org). الترجمة الإنجليزية: Saheeh International. الترجمة والنقل الصوتي كلمة بكلمة: Quran.com. الجذر وقواعد الإعراب: المدوّنة الصرفية للقرآن (corpus.quran.com). التفسير: الميسّر، والسعدي، وابن كثير (المختصر)، ومعارف القرآن — عبر Quran.com. بيانات الآيات المتشابهة من إعداد القارئ إدريس العاصم.