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6 Muharram 1448 AH
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Sure Al-A'laa — Der Allerhöchste

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

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Tippe auf ein beliebiges Wort, um seine Aussprache zu hören und seine Bedeutung zu sehen. Die Rezitatorauswahl dient der fortlaufenden Rezitation — jedes Wort wird beim Abspielen hervorgehoben.
Record yourself, then play it back to compare.
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🎨 Farblegende für Tadschwid
Stummer Buchstabe — Geschrieben, aber nicht ausgesprochen (hamzat al-waṣl, das Sonnen-Lām, ein stummes Alif)
Ghunna (Nasalierung) — Nasaler Laut bei verdoppeltem Nūn oder Mīm sowie die Regeln für Nūn sākin / Tanwīn
Qalqala (Echo) — Ein leichtes Abprallen bei Qāf, Ṭāʾ, Bāʾ, Jīm oder Dāl mit einem Sukūn
Schwerer Buchstabe (Tafchīm) — Mit vollem Mund gesprochene (schwere) Buchstaben sowie ein schweres Rāʾ
Natürliches Madd (2) — Grundlegende Dehnung von 2 Zähleinheiten
Madd beim Halt (2–6) — Ein Vokal, der 2, 4 oder 6 Zähleinheiten gedehnt wird, wenn man auf dem letzten Buchstaben pausiert
Madd vor der Hamza (4–6) — Verbundenes Madd (innerhalb eines Wortes) und getrenntes Madd (über zwei Wörter hinweg)
Notwendiges Madd (6) — Eine vollständige Dehnung von 6 Zähleinheiten; umfasst die einzelnen Sura-Eröffnungsbuchstaben

⚠︎ Diese Tadschwīd-Farben werden für die IndoPak-Schrift automatisch erzeugt und können von einem gedruckten Tadschwīd-Muṣḥaf abweichen. Nutze sie als Lernhilfe und überprüfe deine Rezitation mit einem qualifizierten Lehrer (Muqriʾ). Die Regeln folgen der Lesart Ḥafṣ ʿan ʿĀṣim.

ۘ Signs of waqf (pauses)

Waqf (وقف, “stop”) signs tell the reciter where to pause for breath while intending to continue. They appear slightly smaller and raised above the line. Follow them to avoid changing the meaning. Where two signs appear one above the other, give preference to the one on top.

waqf tām — وقف تامّ — “Perfect stop” — the end of a verse. The meaning is complete; stop and take a breath before continuing. Shown by the verse circle.
مـ
waqf lāzim — وقف لازم — “Required stop” — it is absolutely necessary to stop; not stopping can change the meaning (like “Stand! not Sit!” vs “Stand not! Sit!”).
ط
waqf muṭlaq — وقف مطلق — “Absolute stop” — break the breath and voice before continuing. The sentence is not yet complete but more follows before the meaning finishes.
ج
waqf jāʾiz — وقف جائز — “Permissible stop” — better to stop here, but if you do not, that is fine.
ز
waqf mujawwaz — وقف مجوّز — It is better not to stop here.
ص
waqf murakhkhaṣ — وقف مرخّص — “Licensed pause” — continue reading; but if you are tired you may pause for a breath. More desirable to continue than at ز.
صلے
al-waṣl awlā — الوصل أولى — “Continuing is preferable” — it is better to carry on reciting here.
ق
qīla ʿalayhil-waqf — قيل عليه الوقف — It has been said that it is better not to stop here — the sign marks a difference of opinion on whether to stop.
قﻲ
qad yūṣal — قد يوصل — It is better to stop here, but continuing is permissible.
قف
qif — قِف — “Stop!” — used where the reciter might otherwise continue instead of stopping.
س
saktah — سكتة — “Silence” — stop reciting but do not break the breath before continuing. Obligatory in four places (Sūrah al-Kahf, Yāsīn, al-Qiyāmah and al-Muṭaffifīn).
وقفة
waqfah — وقفة — Pause here longer than at a saktah, again without breaking the breath.
لا
— لا — “No!” — do not stop here, as it would affect the meaning. If it falls at a verse-end it is still better not to stop, but if you do the meaning is alright.
ك
kadhālik — كذلك — “Like that” — apply the previous waqf sign at this position as well.
∴ ∴
muʿānaqah — معانقة — “Embracing stop” — triple dots appearing in pairs: stopping at the first forbids stopping at the second (and vice versa), or the meaning becomes incomplete. Stop at one or the other, not both.
— Marks a point where there is a difference of opinion as to whether it is the end of an āyah.
waqf an-nabī ﷺ — وقف النبي ﷺ — Indicates places where the Prophet ﷺ paused.
waqf ghufrān — وقف غفران — It is said that if the reciter and listener make duʿāʾ when pausing here, it will be answered.
waqf manzil — وقف منزل — Also waqf jibrāʾīl — where Jibrīl (peace be upon him) paused at the time of revelation.
۝ Punctuation marks in the Arabic text

Qurʾanic punctuation in the Arabic script uses several symbols indicating variations in methods of qirāʾah (recitation). These symbols, known as the ʿAlāmāt al-Waqf (signs for stops), are briefly described below.

Shows the end of a verse — a pause is a must.
مـ
Waqf Lāzim — The stop at which the word and meaning give a complete sense (a “complete stop”): the utterance is complete and separated from what follows.
ط
Waqf Jāʾiz, al-Waqf Awlā — May or may not stop, but the first preference is to stop. (The “sufficient stop”: stopping or continuing is permissible, yet stopping is preferable, since the phrase can stand by itself.)
ج
Waqf Jāʾiz — May or may not stop at the place indicated (no preference either way).
ز
It is better not to stop here.
Breaking the voice at a Qurʾanic word for a brief moment without taking a breath — at two counts (nearly two seconds).
صلے
Waqf Jāʾiz, al-Waṣl Awlā — May or may not stop at the place indicated, but the first preference is not to stop.
ق
It is better not to stop here.
صل
Better to stop.
قف
It is better to take a pause.
س
Stop the vocal sound for a moment without breaking the breath.
وقفة
Vocal-sound stoppage for more than a moment, without breaking the breath.
لا
Waqf Mamnūʿ — Must not stop at the place indicated.
ك
Ramz-e-Waqf — The same waqf sign as the one that has previously passed applies here.
∴ ∴
Taʿānuq al-Waqf — May stop at either place indicated, but not at both.
  1. Hizb 60
    87:1

    سَبِّحِ اسۡمَ رَبِّكَ الۡاَعۡلَىۙ ۱

    Exalt the name of your Lord, the Most High,

    Tafsir
  2. 87:2

    الَّذِىۡ خَلَقَ فَسَوّٰىۙ ۲

    Who created and proportioned

    Tafsir
  3. 87:3

    وَالَّذِىۡ قَدَّرَ فَهَدٰىۙ ۳

    And who destined and [then] guided

    Tafsir
  4. 87:4

    وَالَّذِىۡۤ اَخۡرَجَ الۡمَرۡعٰىۙ ۴

    And who brings out the pasture

    Tafsir
  5. 87:5

    فَجَعَلَهٗ غُثَآءً اَحۡوٰىؕ ۵

    And [then] makes it black stubble.

    Tafsir
  6. 87:6

    سَنُقۡرِئُكَ فَلَا تَنۡسٰٓىۙ ۶

    We will make you recite, [O Muhammad], and you will not forget,

    Tafsir
  7. 87:7

    اِلَّا مَا شَآءَ اللّٰهُؕ اِنَّهٗ يَعۡلَمُ الۡجَهۡرَ وَمَا يَخۡفٰىؕ ۷

    Except what Allah should will. Indeed, He knows what is declared and what is hidden.

    Tafsir
  8. 87:8

    وَنُيَسِّرُكَ لِلۡيُسۡرٰىۖۚ ۸

    And We will ease you toward ease.

    Tafsir
  9. 87:9

    فَذَكِّرۡ اِنۡ نَّفَعَتِ الذِّكۡرٰىؕ ۹

    So remind, if the reminder should benefit;

    Tafsir
  10. 87:10

    سَيَذَّكَّرُ مَنۡ يَّخۡشٰىۙ ۱۰

    He who fears [Allah] will be reminded.

    Tafsir
  11. 87:11

    وَيَتَجَنَّبُهَا الۡاَشۡقَىۙ ۱۱

    But the wretched one will avoid it -

    Tafsir
  12. 87:12

    الَّذِىۡ يَصۡلَى النَّارَ الۡكُبۡرٰىۚ ۱۲

    [He] who will [enter and] burn in the greatest Fire,

    Tafsir
  13. 87:13

    ثُمَّ لَا يَمُوۡتُ فِيۡهَا وَلَا يَحۡيٰىؕ ۱۳

    Neither dying therein nor living.

    Tafsir
  14. 87:14

    قَدۡ اَفۡلَحَ مَنۡ تَزَكّٰىۙ ۱۴

    He has certainly succeeded who purifies himself

    Tafsir
  15. 87:15

    وَذَكَرَ اسۡمَ رَبِّهٖ فَصَلّٰى ؕ ۱۵

    And mentions the name of his Lord and prays.

    Tafsir
  16. 87:16

    بَلۡ تُؤۡثِرُوۡنَ الۡحَيٰوةَ الدُّنۡيَاۖ ۱۶

    But you prefer the worldly life,

    Tafsir
  17. 87:17

    وَالۡاٰخِرَةُ خَيۡرٌ وَّ اَبۡقٰىؕ ۱۷

    While the Hereafter is better and more enduring.

    Tafsir
  18. 87:18

    اِنَّ هٰذَا لَفِى الصُّحُفِ الۡاُوۡلٰىۙ ۱۸

    Indeed, this is in the former scriptures,

    Tafsir
  19. 87:19

    صُحُفِ اِبۡرٰهِيۡمَ وَمُوۡسٰى ۱۹

    The scriptures of Abraham and Moses.

    Tafsir

Quran text: IndoPak script, via Quran.com — rendered unmodified. Tajweed colouring: derived from the cpfair dataset (CC BY 4.0) and computed rules, in the KFGQPC colour palette. Font: Noorehuda (noorehidayat.org). Englische Übersetzung: Saheeh International. Wort-für-Wort-Übersetzung und -Transliteration: Quran.com. Wortwurzeln und Grammatik: Quranic Arabic Corpus (corpus.quran.com). Tafsir: al-Muyassar, as-Saʿdī, Ibn Kathīr (gekürzt) und Maʿārif al-Qurʾān — über Quran.com.