41 / 114 · Mecana · 54 aleyas
Sura Fussilat — Los Versículos detallados
فصلتبِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
🎨 Leyenda de colores del Taywid
⚠︎ Estos colores de taywid se generan automáticamente para la grafía IndoPak y pueden diferir de un muṣḥaf de taywid impreso. Úsalos como ayuda para el estudio y confirma tu recitación con un maestro cualificado (muqriʾ). Las reglas siguen la lectura de Ḥafṣ ʿan ʿĀṣim.
ۘ Signs of waqf (pauses)
Waqf (وقف, “stop”) signs tell the reciter where to pause for breath while intending to continue. They appear slightly smaller and raised above the line. Follow them to avoid changing the meaning. Where two signs appear one above the other, give preference to the one on top.
- ◯
- waqf tām — وقف تامّ — “Perfect stop” — the end of a verse. The meaning is complete; stop and take a breath before continuing. Shown by the verse circle.
- مـ
- waqf lāzim — وقف لازم — “Required stop” — it is absolutely necessary to stop; not stopping can change the meaning (like “Stand! not Sit!” vs “Stand not! Sit!”).
- ط
- waqf muṭlaq — وقف مطلق — “Absolute stop” — break the breath and voice before continuing. The sentence is not yet complete but more follows before the meaning finishes.
- ج
- waqf jāʾiz — وقف جائز — “Permissible stop” — better to stop here, but if you do not, that is fine.
- ز
- waqf mujawwaz — وقف مجوّز — It is better not to stop here.
- ص
- waqf murakhkhaṣ — وقف مرخّص — “Licensed pause” — continue reading; but if you are tired you may pause for a breath. More desirable to continue than at ز.
- صلے
- al-waṣl awlā — الوصل أولى — “Continuing is preferable” — it is better to carry on reciting here.
- ق
- qīla ʿalayhil-waqf — قيل عليه الوقف — It has been said that it is better not to stop here — the sign marks a difference of opinion on whether to stop.
- قﻲ
- qad yūṣal — قد يوصل — It is better to stop here, but continuing is permissible.
- قف
- qif — قِف — “Stop!” — used where the reciter might otherwise continue instead of stopping.
- س
- saktah — سكتة — “Silence” — stop reciting but do not break the breath before continuing. Obligatory in four places (Sūrah al-Kahf, Yāsīn, al-Qiyāmah and al-Muṭaffifīn).
- وقفة
- waqfah — وقفة — Pause here longer than at a saktah, again without breaking the breath.
- لا
- lā — لا — “No!” — do not stop here, as it would affect the meaning. If it falls at a verse-end it is still better not to stop, but if you do the meaning is alright.
- ك
- kadhālik — كذلك — “Like that” — apply the previous waqf sign at this position as well.
- ∴ ∴
- muʿānaqah — معانقة — “Embracing stop” — triple dots appearing in pairs: stopping at the first forbids stopping at the second (and vice versa), or the meaning becomes incomplete. Stop at one or the other, not both.
- ∴
- — — Marks a point where there is a difference of opinion as to whether it is the end of an āyah.
- waqf an-nabī ﷺ — وقف النبي ﷺ — Indicates places where the Prophet ﷺ paused.
- waqf ghufrān — وقف غفران — It is said that if the reciter and listener make duʿāʾ when pausing here, it will be answered.
- waqf manzil — وقف منزل — Also waqf jibrāʾīl — where Jibrīl (peace be upon him) paused at the time of revelation.
Punctuation marks in the Arabic text
Qurʾanic punctuation in the Arabic script uses several symbols indicating variations in methods of qirāʾah (recitation). These symbols, known as the ʿAlāmāt al-Waqf (signs for stops), are briefly described below.
- ◯
- Shows the end of a verse — a pause is a must.
- مـ
- Waqf Lāzim — The stop at which the word and meaning give a complete sense (a “complete stop”): the utterance is complete and separated from what follows.
- ط
- Waqf Jāʾiz, al-Waqf Awlā — May or may not stop, but the first preference is to stop. (The “sufficient stop”: stopping or continuing is permissible, yet stopping is preferable, since the phrase can stand by itself.)
- ج
- Waqf Jāʾiz — May or may not stop at the place indicated (no preference either way).
- ز
- It is better not to stop here.
- ﺱ
- Breaking the voice at a Qurʾanic word for a brief moment without taking a breath — at two counts (nearly two seconds).
- صلے
- Waqf Jāʾiz, al-Waṣl Awlā — May or may not stop at the place indicated, but the first preference is not to stop.
- ق
- It is better not to stop here.
- صل
- Better to stop.
- قف
- It is better to take a pause.
- س
- Stop the vocal sound for a moment without breaking the breath.
- وقفة
- Vocal-sound stoppage for more than a moment, without breaking the breath.
- لا
- Waqf Mamnūʿ — Must not stop at the place indicated.
- ك
- Ramz-e-Waqf — The same waqf sign as the one that has previously passed applies here.
- ∴ ∴
- Taʿānuq al-Waqf — May stop at either place indicated, but not at both.
-
حٰمٓۚ ۱
Ha, Meem.
Tafsir
-
تَنۡزِيۡلٌ مِّنَ الرَّحۡمٰنِ الرَّحِيۡمِۚ ۲
[This is] a revelation from the Entirely Merciful, the Especially Merciful -
Tafsir
-
كِتٰبٌ فُصِّلَتۡ اٰيٰتُهٗ قُرۡاٰنًا عَرَبِيًّا لِّقَوۡمٍ يَّعۡلَمُوۡنَۙ ۳
A Book whose verses have been detailed, an Arabic Qur'an for a people who know,
Tafsir
-
بَشِيۡرًا وَّنَذِيۡرًاۚ فَاَعۡرَضَ اَكۡثَرُهُمۡ فَهُمۡ لَا يَسۡمَعُوۡنَ ۴
As a giver of good tidings and a warner; but most of them turn away, so they do not hear.
Tafsir
-
وَقَالُوۡا قُلُوۡبُنَا فِىۡۤ اَكِنَّةٍ مِّمَّا تَدۡعُوۡنَاۤ اِلَيۡهِ وَفِىۡۤ اٰذَانِنَا وَقۡرٌ وَّمِنۡۢ بَيۡنِنَا وَبَيۡنِكَ حِجَابٌ فَاعۡمَلۡ اِنَّنَا عٰمِلُوۡنَ ۵
And they say, "Our hearts are within coverings from that to which you invite us, and in our ears is deafness, and between us and you is a partition, so work; indeed, we are working."
Tafsir
-
قُلۡ اِنَّمَاۤ اَنَا بَشَرٌ مِّثۡلُكُمۡ يُوۡحٰٓى اِلَىَّ اَنَّمَاۤ اِلٰهُكُمۡ اِلٰـهٌ وَّاحِدٌ فَاسۡتَقِيۡمُوۡۤا اِلَيۡهِ وَاسۡتَغۡفِرُوۡهُ ؕ وَوَيۡلٌ لِّلۡمُشۡرِكِيۡنَۙ ۶
Say, O [Muhammad], "I am only a man like you to whom it has been revealed that your god is but one God; so take a straight course to Him and seek His forgiveness." And woe to those who associate others with Allah -
Tafsir
-
الَّذِيۡنَ لَا يُؤۡتُوۡنَ الزَّكٰوةَ وَهُمۡ بِالۡاٰخِرَةِ هُمۡ كٰفِرُوۡنَ ۷
Those who do not give zakah, and in the Hereafter they are disbelievers.
Tafsir
Versículos similares 2
-
اِنَّ الَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ لَهُمۡ اَجۡرٌ غَيۡرُ مَمۡنُوۡنٍ ۸
Indeed, those who believe and do righteous deeds - for them is a reward uninterrupted.
Tafsir
-
۞ قُلۡ اَٮِٕنَّكُمۡ لَتَكۡفُرُوۡنَ بِالَّذِىۡ خَلَقَ الۡاَرۡضَ فِىۡ يَوۡمَيۡنِ وَتَجۡعَلُوۡنَ لَهٗۤ اَنۡدَادًاؕ ذٰلِكَ رَبُّ الۡعٰلَمِيۡنَۚ ۹
Say, "Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds."
Tafsir
-
وَجَعَلَ فِيۡهَا رَوَاسِىَ مِنۡ فَوۡقِهَا وَبٰرَكَ فِيۡهَا وَقَدَّرَ فِيۡهَاۤ اَقۡوَاتَهَا فِىۡۤ اَرۡبَعَةِ اَيَّامٍؕ سَوَآءً لِّلسَّآٮِٕلِيۡنَ ۱۰
And He placed on the earth firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction - for [the information] of those who ask.
Tafsir
-
ثُمَّ اسۡتَـوٰۤى اِلَى السَّمَآءِ وَهِىَ دُخَانٌ فَقَالَ لَهَا وَلِلۡاَرۡضِ ائۡتِيَا طَوۡعًا اَوۡ كَرۡهًا ؕ قَالَتَاۤ اَتَيۡنَا طَآٮِٕعِيۡنَ ۱۱
Then He directed Himself to the heaven while it was smoke and said to it and to the earth, "Come [into being], willingly or by compulsion." They said, "We have come willingly."
Tafsir
-
فَقَضٰٮهُنَّ سَبۡعَ سَمٰوَاتٍ فِىۡ يَوۡمَيۡنِ وَاَوۡحٰى فِىۡ كُلِّ سَمَآءٍ اَمۡرَهَا ؕ وَزَ يَّـنَّـا السَّمَآءَ الدُّنۡيَا بِمَصَابِيۡحَۖ وَحِفۡظًا ؕ ذٰ لِكَ تَقۡدِيۡرُ الۡعَزِيۡزِ الۡعَلِيۡمِ ۱۲
And He completed them as seven heavens within two days and inspired in each heaven its command. And We adorned the nearest heaven with lamps and as protection. That is the determination of the Exalted in Might, the Knowing.
Tafsir
-
فَاِنۡ اَعۡرَضُوۡا فَقُلۡ اَنۡذَرۡتُكُمۡ صٰعِقَةً مِّثۡلَ صٰعِقَةِ عَادٍ وَّثَمُوۡدَ ؕ ۱۳
But if they turn away, then say, "I have warned you of a thunderbolt like the thunderbolt [that struck] 'Aad and Thamud.
Tafsir
-
اِذۡ جَآءَتۡهُمُ الرُّسُلُ مِنۡۢ بَيۡنِ اَيۡدِيۡهِمۡ وَمِنۡ خَلۡفِهِمۡ اَلَّا تَعۡبُدُوۡۤا اِلَّا اللّٰهَؕ قَالُوۡا لَوۡ شَآءَ رَبُّنَا لَاَنۡزَلَ مَلٰٓٮِٕكَةً فَاِنَّا بِمَاۤ اُرۡسِلۡتُمۡ بِهٖ كٰفِرُوۡنَ ۱۴
[That occurred] when the messengers had come to them before them and after them, [saying], "Worship not except Allah." They said, "If our Lord had willed, He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers."
Tafsir
-
فَاَمَّا عَادٌ فَاسۡتَكۡبَرُوۡا فِى الۡاَرۡضِ بِغَيۡرِ الۡحَقِّ وَقَالُوۡا مَنۡ اَشَدُّ مِنَّا قُوَّةً ؕ اَوَلَمۡ يَرَوۡا اَنَّ اللّٰهَ الَّذِىۡ خَلَقَهُمۡ هُوَ اَشَدُّ مِنۡهُمۡ قُوَّةً ؕ وَكَانُوۡا بِاٰيٰتِنَا يَجۡحَدُوۡنَ ۱۵
As for 'Aad, they were arrogant upon the earth without right and said, "Who is greater than us in strength?" Did they not consider that Allah who created them was greater than them in strength? But they were rejecting Our signs.
Tafsir
Versículos similares 1
-
فَاَرۡسَلۡنَا عَلَيۡهِمۡ رِيۡحًا صَرۡصَرًا فِىۡۤ اَيَّامٍ نَّحِسَاتٍ لِّـنُذِيۡقَهُمۡ عَذَابَ الۡخِزۡىِ فِى الۡحَيٰوةِ الدُّنۡيَا ؕ وَلَعَذَابُ الۡاٰخِرَةِ اَخۡزٰى وَهُمۡ لَا يُنۡصَرُوۡنَ ۱۶
So We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped.
Tafsir
-
وَاَمَّا ثَمُوۡدُ فَهَدَيۡنٰهُمۡ فَاسۡتَحَبُّوا الۡعَمٰى عَلَى الۡهُدٰى فَاَخَذَتۡهُمۡ صٰعِقَةُ الۡعَذَابِ الۡهُوۡنِ بِمَا كَانُوۡا يَكۡسِبُوۡنَۚ ۱۷
And as for Thamud, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn.
Tafsir
-
وَ نَجَّيۡنَا الَّذِيۡنَ اٰمَنُوۡا وَكَانُوۡا يَتَّقُوۡنَ ۱۸
And We saved those who believed and used to fear Allah.
Tafsir
-
وَيَوۡمَ يُحۡشَرُ اَعۡدَآءُ اللّٰهِ اِلَى النَّارِ فَهُمۡ يُوۡزَعُوۡنَ ۱۹
And [mention, O Muhammad], the Day when the enemies of Allah will be gathered to the Fire while they are [driven] assembled in rows,
Tafsir
-
حَتّٰٓى اِذَا مَا جَآءُوۡهَا شَهِدَ عَلَيۡهِمۡ سَمۡعُهُمۡ وَاَبۡصَارُهُمۡ وَجُلُوۡدُهُمۡ بِمَا كَانُوۡا يَعۡمَلُوۡنَ ۲۰
Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.
Tafsir
-
وَقَالُوۡا لِجُلُوۡدِهِمۡ لِمَ شَهِدْتُّمۡ عَلَيۡنَا ؕ قَالُوۡۤا اَنۡطَقَنَا اللّٰهُ الَّذِىۡۤ اَنۡطَقَ كُلَّ شَىۡءٍ وَّهُوَ خَلَقَكُمۡ اَوَّلَ مَرَّةٍ وَّاِلَيۡهِ تُرۡجَعُوۡنَ ۲۱
And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allah, who has made everything speak; and He created you the first time, and to Him you are returned.
Tafsir
-
وَمَا كُنۡتُمۡ تَسۡتَتِرُوۡنَ اَنۡ يَّشۡهَدَ عَلَيۡكُمۡ سَمۡعُكُمۡ وَلَاۤ اَبۡصَارُكُمۡ وَلَا جُلُوۡدُكُمۡ وَلٰكِنۡ ظَنَنۡتُمۡ اَنَّ اللّٰهَ لَا يَعۡلَمُ كَثِيۡرًا مِّمَّا تَعۡمَلُوۡنَ ۲۲
And you were not covering yourselves, lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do.
Tafsir
-
وَذٰلِكُمۡ ظَنُّكُمُ الَّذِىۡ ظَنَنۡتُمۡ بِرَبِّكُمۡ اَرۡدٰٮكُمۡ فَاَصۡبَحۡتُمۡ مِّنَ الۡخٰسِرِيۡنَ ۲۳
And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers."
Tafsir
-
فَاِنۡ يَّصۡبِرُوۡا فَالنَّارُ مَثۡوًى لَّهُمۡؕ وَاِنۡ يَّسۡتَعۡتِبُوۡا فَمَا هُمۡ مِّنَ الۡمُعۡتَبِيۡنَ ۲۴
So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allah], they will not be of those who are allowed to appease.
Tafsir
-
۞ وَقَيَّضۡنَا لَهُمۡ قُرَنَآءَ فَزَيَّنُوۡا لَهُمۡ مَّا بَيۡنَ اَيۡدِيۡهِمۡ وَمَا خَلۡفَهُمۡ وَحَقَّ عَلَيۡهِمُ الۡقَوۡلُ فِىۡۤ اُمَمٍ قَدۡ خَلَتۡ مِنۡ قَبۡلِهِمۡ مِّنَ الۡجِنِّ وَالۡاِنۡسِۚ اِنَّهُمۡ كَانُوۡا خٰسِرِيۡنَ ۲۵
And We appointed for them companions who made attractive to them what was before them and what was behind them [of sin], and the word has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.
Tafsir
-
وَقَالَ الَّذِيۡنَ كَفَرُوۡا لَا تَسۡمَعُوۡا لِهٰذَا الۡقُرۡاٰنِ وَالۡغَوۡا فِيۡهِ لَعَلَّكُمۡ تَغۡلِبُوۡنَ ۲۶
And those who disbelieve say, "Do not listen to this Qur'an and speak noisily during [the recitation of] it that perhaps you will overcome."
Tafsir
-
فَلَـنُذِيۡقَنَّ الَّذِيۡنَ كَفَرُوۡا عَذَابًا شَدِيۡدًاۙ وَّلَنَجۡزِيَنَّهُمۡ اَسۡوَاَ الَّذِىۡ كَانُوۡا يَعۡمَلُوۡنَ ۲۷
But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.
Tafsir
-
ذٰ لِكَ جَزَآءُ اَعۡدَآءِ اللّٰهِ النَّارُۚ لَهُمۡ فِيۡهَا دَارُ الۡخُـلۡدِ ؕ جَزَآءًۢ بِمَا كَانُوۡا بِاٰيٰتِنَا يَجۡحَدُوۡنَ ۲۸
That is the recompense of the enemies of Allah - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.
Tafsir
-
وَقَالَ الَّذِيۡنَ كَفَرُوۡا رَبَّنَاۤ اَرِنَا الَّذَيۡنِ اَضَلّٰنَا مِنَ الۡجِنِّ وَالۡاِنۡسِ نَجۡعَلۡهُمَا تَحۡتَ اَقۡدَامِنَا لِيَكُوۡنَا مِنَ الۡاَسۡفَلِيۡنَ ۲۹
And those who disbelieved will [then] say, "Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet that they will be among the lowest."
Tafsir
-
اِنَّ الَّذِيۡنَ قَالُوۡا رَبُّنَا اللّٰهُ ثُمَّ اسۡتَقَامُوۡا تَتَنَزَّلُ عَلَيۡهِمُ الۡمَلٰٓٮِٕكَةُ اَلَّا تَخَافُوۡا وَلَا تَحۡزَنُوۡا وَاَبۡشِرُوۡا بِالۡجَـنَّةِ الَّتِىۡ كُنۡتُمۡ تُوۡعَدُوۡنَ ۳۰
Indeed, those who have said, "Our Lord is Allah " and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.
Tafsir
-
نَحۡنُ اَوۡلِيٰٓـؤُکُمۡ فِى الۡحَيٰوةِ الدُّنۡيَا وَفِى الۡاٰخِرَةِۚ وَلَـكُمۡ فِيۡهَا مَا تَشۡتَهِىۡۤ اَنۡفُسُكُمۡ وَلَـكُمۡ فِيۡهَا مَا تَدَّعُوۡنَ ؕ ۳۱
We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]
Tafsir
-
نُزُلًا مِّنۡ غَفُوۡرٍ رَّحِيۡمٍ ۳۲
As accommodation from a [Lord who is] Forgiving and Merciful."
Tafsir
-
وَمَنۡ اَحۡسَنُ قَوۡلًا مِّمَّنۡ دَعَاۤ اِلَى اللّٰهِ وَعَمِلَ صَالِحًا وَّقَالَ اِنَّنِىۡ مِنَ الۡمُسۡلِمِيۡنَ ۳۳
And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."
Tafsir
Versículos similares 1
-
وَلَا تَسۡتَوِى الۡحَسَنَةُ وَ لَا السَّيِّئَةُ ؕ اِدۡفَعۡ بِالَّتِىۡ هِىَ اَحۡسَنُ فَاِذَا الَّذِىۡ بَيۡنَكَ وَبَيۡنَهٗ عَدَاوَةٌ كَاَنَّهٗ وَلِىٌّ حَمِيۡمٌ ۳۴
And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.
Tafsir
-
وَمَا يُلَقّٰٮهَاۤ اِلَّا الَّذِيۡنَ صَبَرُوۡاۚ وَمَا يُلَقّٰٮهَاۤ اِلَّا ذُوۡ حَظٍّ عَظِيۡمٍ ۳۵
But none is granted it except those who are patient, and none is granted it except one having a great portion [of good].
Tafsir
Versículos similares 1
-
وَاِمَّا يَنۡزَغَنَّكَ مِنَ الشَّيۡطٰنِ نَزۡغٌ فَاسۡتَعِذۡ بِاللّٰهِؕ اِنَّهٗ هُوَ السَّمِيۡعُ الۡعَلِيۡمُ ۳۶
And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing.
Tafsir
-
وَمِنۡ اٰيٰتِهِ الَّيۡلُ وَالنَّهَارُ وَالشَّمۡسُ وَالۡقَمَرُؕ لَا تَسۡجُدُوۡا لِلشَّمۡسِ وَلَا لِلۡقَمَرِ وَاسۡجُدُوۡا لِلّٰهِ الَّذِىۡ خَلَقَهُنَّ اِنۡ كُنۡتُمۡ اِيَّاهُ تَعۡبُدُوۡنَ ۳۷
And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship.
Tafsir
-
فَاِنِ اسۡتَكۡبَرُوۡا فَالَّذِيۡنَ عِنۡدَ رَبِّكَ يُسَبِّحُوۡنَ لَهٗ بِالَّيۡلِ وَالنَّهَارِ وَهُمۡ لَا يَسۡـَٔـمُوۡنَ ۩ ۳۸
But if they are arrogant - then those who are near your Lord exalt Him by night and by day, and they do not become weary.
Tafsir
-
وَمِنۡ اٰيٰتِهٖۤ اَنَّكَ تَرَى الۡاَرۡضَ خَاشِعَةً فَاِذَاۤ اَنۡزَلۡنَا عَلَيۡهَا الۡمَآءَ اهۡتَزَّتۡ وَرَبَتۡؕ اِنَّ الَّذِىۡۤ اَحۡيَاهَا لَمُحۡىِ الۡمَوۡتٰى ؕ اِنَّهٗ عَلٰى كُلِّ شَىۡءٍ قَدِيۡرٌ ۳۹
And of His signs is that you see the earth stilled, but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.
Tafsir
-
اِنَّ الَّذِيۡنَ يُلۡحِدُوۡنَ فِىۡۤ اٰيٰتِنَا لَا يَخۡفَوۡنَ عَلَيۡنَا ؕ اَفَمَنۡ يُّلۡقٰى فِى النَّارِ خَيۡرٌ اَمۡ مَّنۡ يَّاۡتِىۡۤ اٰمِنًا يَّوۡمَ الۡقِيٰمَةِ ؕ اِعۡمَلُوۡا مَا شِئۡتُمۡۙ اِنَّهٗ بِمَا تَعۡمَلُوۡنَ بَصِيۡرٌ ۴۰
Indeed, those who inject deviation into Our verses are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He is Seeing of what you do.
Tafsir
-
اِنَّ الَّذِيۡنَ كَفَرُوۡا بِالذِّكۡرِ لَمَّا جَآءَهُمۡۚ وَاِنَّهٗ لَـكِتٰبٌ عَزِيۡزٌۙ ۴۱
Indeed, those who disbelieve in the message after it has come to them... And indeed, it is a mighty Book.
Tafsir
-
لَّا يَاۡتِيۡهِ الۡبَاطِلُ مِنۡۢ بَيۡنِ يَدَيۡهِ وَلَا مِنۡ خَلۡفِهٖؕ تَنۡزِيۡلٌ مِّنۡ حَكِيۡمٍ حَمِيۡدٍ ۴۲
Falsehood cannot approach it from before it or from behind it; [it is] a revelation from a [Lord who is] Wise and Praiseworthy.
Tafsir
-
مَا يُقَالُ لَـكَ اِلَّا مَا قَدۡ قِيۡلَ لِلرُّسُلِ مِنۡ قَبۡلِكَ ؕ اِنَّ رَبَّكَ لَذُوۡ مَغۡفِرَةٍ وَّذُوۡ عِقَابٍ اَ لِيۡمٍ ۴۳
Nothing is said to you, [O Muhammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty.
Tafsir
-
وَلَوۡ جَعَلۡنٰهُ قُرۡاٰنًا اَعۡجَمِيًّا لَّقَالُوۡا لَوۡلَا فُصِّلَتۡ اٰيٰتُهٗ ؕ ءَؔاَعۡجَمِىٌّ وَّعَرَبِىٌّ ؕ قُلۡ هُوَ لِلَّذِيۡنَ اٰمَنُوۡا هُدًى وَشِفَآءٌ ؕ وَ الَّذِيۡنَ لَا يُؤۡمِنُوۡنَ فِىۡۤ اٰذَانِهِمۡ وَقۡرٌ وَّهُوَ عَلَيۡهِمۡ عَمًى ؕ اُولٰٓٮِٕكَ يُنَادَوۡنَ مِنۡ مَّكَانٍۢ بَعِيۡدٍ ۴۴
And if We had made it a non-Arabic Qur'an, they would have said, "Why are its verses not explained in detail [in our language]? Is it a foreign [recitation] and an Arab [messenger]?" Say, "It is, for those who believe, a guidance and cure." And those who do not believe - in their ears is deafness, and it is upon them blindness. Those are being called from a distant place.
Tafsir
Versículos similares 3
10:18 وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَيَقُولُونَ هَـٰٓؤُلَآءِ شُفَعَـٰٓؤُنَا عِندَ ٱللَّهِ قُلْ أَتُنَبِّـُٔونَ ٱللَّهَ بِمَا لَا يَعْلَمُ فِى ٱلسَّمَـٰوَٰتِ وَلَا فِى ٱلْأَرْضِ سُبْحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا يُشْرِكُونَ 11:109 فَلَا تَكُ فِى مِرْيَةٍ مِّمَّا يَعْبُدُ هَـٰٓؤُلَآءِ مَا يَعْبُدُونَ إِلَّا كَمَا يَعْبُدُ ءَابَآؤُهُم مِّن قَبْلُ وَإِنَّا لَمُوَفُّوهُمْ نَصِيبَهُمْ غَيْرَ مَنقُوصٍ 42:13 شَرَعَ لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحًا وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ وَمَا وَصَّيْنَا بِهِۦٓ إِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَىٰٓ أَنْ أَقِيمُوا ٱلدِّينَ وَلَا تَتَفَرَّقُوا فِيهِ كَبُرَ عَلَى ٱلْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ ٱللَّهُ يَجْتَبِىٓ إِلَيْهِ مَن يَشَآءُ وَيَهْدِىٓ إِلَيْهِ مَن يُنِيبُ -
وَلَقَدۡ اٰتَيۡنَا مُوۡسَى الۡكِتٰبَ فَاخۡتُلِفَ فِيۡهِؕ وَلَوۡلَا كَلِمَةٌ سَبَقَتۡ مِنۡ رَّبِّكَ لَـقُضِىَ بَيۡنَهُمۡؕ وَاِنَّهُمۡ لَفِىۡ شَكٍّ مِّنۡهُ مُرِيۡبٍ ۴۵
And We had already given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning the Qur'an, in disquieting doubt.
Tafsir
-
مَنۡ عَمِلَ صَالِحًـا فَلِنَفۡسِهٖ وَمَنۡ اَسَآءَ فَعَلَيۡهَاؕ وَمَا رَبُّكَ بِظَلَّامٍ لِّلۡعَبِيۡدِ ۴۶
Whoever does righteousness - it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants.
Tafsir
- Yuz 25
۞ اِلَيۡهِ يُرَدُّ عِلۡمُ السَّاعَةِؕ وَمَا تَخۡرُجُ مِنۡ ثَمَرٰتٍ مِّنۡ اَكۡمَامِهَا وَمَا تَحۡمِلُ مِنۡ اُنۡثٰى وَلَا تَضَعُ اِلَّا بِعِلۡمِهٖؕ وَيَوۡمَ يُنَادِيۡهِمۡ اَيۡنَ شُرَكَآءِىۡۙ قَالُـوۡۤا اٰذَنّٰكَۙ مَا مِنَّا مِنۡ شَهِيۡدٍۚ ۴۷
To him [alone] is attributed knowledge of the Hour. And fruits emerge not from their coverings nor does a female conceive or give birth except with His knowledge. And the Day He will call to them, "Where are My 'partners'?" they will say, "We announce to You that there is [no longer] among us any witness [to that]."
Tafsir
-
وَضَلَّ عَنۡهُمۡ مَّا كَانُوۡا يَدۡعُوۡنَ مِنۡ قَبۡلُ وَظَنُّوۡا مَا لَهُمۡ مِّنۡ مَّحِيۡصٍ ۴۸
And lost from them will be those they were invoking before, and they will be certain that they have no place of escape.
Tafsir
-
لَا يَسۡـَٔـمُ الۡاِنۡسَانُ مِنۡ دُعَآءِ الۡخَيۡرِ وَاِنۡ مَّسَّهُ الشَّرُّ فَيَـُٔـوۡسٌ قَنُوۡطٌ ۴۹
Man is not weary of supplication for good [things], but if evil touches him, he is hopeless and despairing.
Tafsir
Versículos similares 4
10:20 وَيَقُولُونَ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةٌ مِّن رَّبِّهِۦ فَقُلْ إِنَّمَا ٱلْغَيْبُ لِلَّهِ فَٱنتَظِرُوٓا إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ 30:35 أَمْ أَنزَلْنَا عَلَيْهِمْ سُلْطَـٰنًا فَهُوَ يَتَكَلَّمُ بِمَا كَانُوا بِهِۦ يُشْرِكُونَ 11:9 وَلَئِنْ أَذَقْنَا ٱلْإِنسَـٰنَ مِنَّا رَحْمَةً ثُمَّ نَزَعْنَـٰهَا مِنْهُ إِنَّهُۥ لَيَـُٔوسٌ كَفُورٌ 18:35 وَدَخَلَ جَنَّتَهُۥ وَهُوَ ظَالِمٌ لِّنَفْسِهِۦ قَالَ مَآ أَظُنُّ أَن تَبِيدَ هَـٰذِهِۦٓ أَبَدًا -
وَلَٮِٕنۡ اَذَقۡنٰهُ رَحۡمَةً مِّنَّا مِنۡۢ بَعۡدِ ضَرَّآءَ مَسَّتۡهُ لَيَقُوۡلَنَّ هٰذَا لِىۡۙ وَمَاۤ اَظُنُّ السَّاعَةَ قَآٮِٕمَةًۙ وَّلَٮِٕنۡ رُّجِعۡتُ اِلٰى رَبِّىۡۤ اِنَّ لِىۡ عِنۡدَهٗ لَـلۡحُسۡنٰىۚ فَلَـنُنَـبِّـئَنَّ الَّذِيۡنَ كَفَرُوۡا بِمَا عَمِلُوۡا وَلَـنُذِيۡقَنَّهُمۡ مِّنۡ عَذَابٍ غَلِيۡظٍ ۵۰
And if We let him taste mercy from Us after an adversity which has touched him, he will surely say, "This is [due] to me, and I do not think the Hour will occur; and [even] if I should be returned to my Lord, indeed, for me there will be with Him the best." But We will surely inform those who disbelieved about what they did, and We will surely make them taste a massive punishment.
Tafsir
-
وَاِذَاۤ اَنۡعَمۡنَا عَلَى الۡاِنۡسَانِ اَعۡرَضَ وَنَاٰ بِجَانِبِهٖۚ وَاِذَا مَسَّهُ الشَّرُّ فَذُوۡ دُعَآءٍ عَرِيۡضٍ ۵۱
And when We bestow favor upon man, he turns away and distances himself; but when evil touches him, then he is full of extensive supplication.
Tafsir
Versículos similares 3
2:175 أُولَـٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُا ٱلضَّلَـٰلَةَ بِٱلْهُدَىٰ وَٱلْعَذَابَ بِٱلْمَغْفِرَةِ فَمَآ أَصْبَرَهُمْ عَلَى ٱلنَّارِ 22:52 وَمَآ أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نَبِىٍّ إِلَّآ إِذَا تَمَنَّىٰٓ أَلْقَى ٱلشَّيْطَـٰنُ فِىٓ أُمْنِيَّتِهِۦ فَيَنسَخُ ٱللَّهُ مَا يُلْقِى ٱلشَّيْطَـٰنُ ثُمَّ يُحْكِمُ ٱللَّهُ ءَايَـٰتِهِۦ وَٱللَّهُ عَلِيمٌ حَكِيمٌ 46:9 قُلْ مَا كُنتُ بِدْعًا مِّنَ ٱلرُّسُلِ وَمَآ أَدْرِى مَا يُفْعَلُ بِى وَلَا بِكُمْ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ وَمَآ أَنَا إِلَّا نَذِيرٌ مُّبِينٌ -
قُلۡ اَرَءَيۡتُمۡ اِنۡ كَانَ مِنۡ عِنۡدِ اللّٰهِ ثُمَّ كَفَرۡتُمۡ بِهٖ مَنۡ اَضَلُّ مِمَّنۡ هُوَ فِىۡ شِقَاقٍۢ بَعِيۡدٍ ۵۲
Say, "Have you considered: if the Qur'an is from Allah and you disbelieved in it, who would be more astray than one who is in extreme dissension?"
Tafsir
-
سَنُرِيۡهِمۡ اٰيٰتِنَا فِى الۡاٰفَاقِ وَفِىۡۤ اَنۡفُسِهِمۡ حَتّٰى يَتَبَيَّنَ لَهُمۡ اَنَّهُ الۡحَـقُّ ؕ اَوَلَمۡ يَكۡفِ بِرَبِّكَ اَنَّهٗ عَلٰى كُلِّ شَىۡءٍ شَهِيۡدٌ ۵۳
We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth. But is it not sufficient concerning your Lord that He is, over all things, a Witness?
Tafsir
-
اَلَاۤ اِنَّهُمۡ فِىۡ مِرۡيَةٍ مِّنۡ لِّقَآءِ رَبِّهِمۡؕ اَلَاۤ اِنَّهٗ بِكُلِّ شَىۡءٍ مُّحِيۡطٌ ۵۴
Unquestionably, they are in doubt about the meeting with their Lord. Unquestionably He is, of all things, encompassing.
Tafsir
Quran text: IndoPak script, via Quran.com — rendered unmodified. Tajweed colouring: derived from the cpfair dataset (CC BY 4.0) and computed rules, in the KFGQPC colour palette. Font: Noorehuda (noorehidayat.org). Traducción al inglés: Saheeh International. Traducción y transliteración palabra por palabra: Quran.com. Raíces y gramática de las palabras: Quranic Arabic Corpus (corpus.quran.com). Tafsir: al-Muyassar, as-Saʿdī, Ibn Kathīr (abreviado) y Maʿārif al-Qurʾān — a través de Quran.com. Datos de versículos similares (mutashābihāt) recopilados por Qari Idrees al-Asim.