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سوره الجن — جن
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
🎨 راهنمای رنگهای تجوید
⚠︎ این رنگهای تجوید برای خط اندوپاک بهطور خودکار تولید شدهاند و ممکن است با مصحف تجویدِ چاپی تفاوت داشته باشند. از آنها همچون ابزار کمکآموزشی بهره ببرید و تلاوت خود را نزد مقری (آموزگار مجاز قرآن) تأیید کنید. قواعد بر پایهٔ روایت حفص از عاصم است.
ۘ Signs of waqf (pauses)
Waqf (وقف, “stop”) signs tell the reciter where to pause for breath while intending to continue. They appear slightly smaller and raised above the line. Follow them to avoid changing the meaning. Where two signs appear one above the other, give preference to the one on top.
- ◯
- waqf tām — وقف تامّ — “Perfect stop” — the end of a verse. The meaning is complete; stop and take a breath before continuing. Shown by the verse circle.
- مـ
- waqf lāzim — وقف لازم — “Required stop” — it is absolutely necessary to stop; not stopping can change the meaning (like “Stand! not Sit!” vs “Stand not! Sit!”).
- ط
- waqf muṭlaq — وقف مطلق — “Absolute stop” — break the breath and voice before continuing. The sentence is not yet complete but more follows before the meaning finishes.
- ج
- waqf jāʾiz — وقف جائز — “Permissible stop” — better to stop here, but if you do not, that is fine.
- ز
- waqf mujawwaz — وقف مجوّز — It is better not to stop here.
- ص
- waqf murakhkhaṣ — وقف مرخّص — “Licensed pause” — continue reading; but if you are tired you may pause for a breath. More desirable to continue than at ز.
- صلے
- al-waṣl awlā — الوصل أولى — “Continuing is preferable” — it is better to carry on reciting here.
- ق
- qīla ʿalayhil-waqf — قيل عليه الوقف — It has been said that it is better not to stop here — the sign marks a difference of opinion on whether to stop.
- قﻲ
- qad yūṣal — قد يوصل — It is better to stop here, but continuing is permissible.
- قف
- qif — قِف — “Stop!” — used where the reciter might otherwise continue instead of stopping.
- س
- saktah — سكتة — “Silence” — stop reciting but do not break the breath before continuing. Obligatory in four places (Sūrah al-Kahf, Yāsīn, al-Qiyāmah and al-Muṭaffifīn).
- وقفة
- waqfah — وقفة — Pause here longer than at a saktah, again without breaking the breath.
- لا
- lā — لا — “No!” — do not stop here, as it would affect the meaning. If it falls at a verse-end it is still better not to stop, but if you do the meaning is alright.
- ك
- kadhālik — كذلك — “Like that” — apply the previous waqf sign at this position as well.
- ∴ ∴
- muʿānaqah — معانقة — “Embracing stop” — triple dots appearing in pairs: stopping at the first forbids stopping at the second (and vice versa), or the meaning becomes incomplete. Stop at one or the other, not both.
- ∴
- — — Marks a point where there is a difference of opinion as to whether it is the end of an āyah.
- waqf an-nabī ﷺ — وقف النبي ﷺ — Indicates places where the Prophet ﷺ paused.
- waqf ghufrān — وقف غفران — It is said that if the reciter and listener make duʿāʾ when pausing here, it will be answered.
- waqf manzil — وقف منزل — Also waqf jibrāʾīl — where Jibrīl (peace be upon him) paused at the time of revelation.
Punctuation marks in the Arabic text
Qurʾanic punctuation in the Arabic script uses several symbols indicating variations in methods of qirāʾah (recitation). These symbols, known as the ʿAlāmāt al-Waqf (signs for stops), are briefly described below.
- ◯
- Shows the end of a verse — a pause is a must.
- مـ
- Waqf Lāzim — The stop at which the word and meaning give a complete sense (a “complete stop”): the utterance is complete and separated from what follows.
- ط
- Waqf Jāʾiz, al-Waqf Awlā — May or may not stop, but the first preference is to stop. (The “sufficient stop”: stopping or continuing is permissible, yet stopping is preferable, since the phrase can stand by itself.)
- ج
- Waqf Jāʾiz — May or may not stop at the place indicated (no preference either way).
- ز
- It is better not to stop here.
- ﺱ
- Breaking the voice at a Qurʾanic word for a brief moment without taking a breath — at two counts (nearly two seconds).
- صلے
- Waqf Jāʾiz, al-Waṣl Awlā — May or may not stop at the place indicated, but the first preference is not to stop.
- ق
- It is better not to stop here.
- صل
- Better to stop.
- قف
- It is better to take a pause.
- س
- Stop the vocal sound for a moment without breaking the breath.
- وقفة
- Vocal-sound stoppage for more than a moment, without breaking the breath.
- لا
- Waqf Mamnūʿ — Must not stop at the place indicated.
- ك
- Ramz-e-Waqf — The same waqf sign as the one that has previously passed applies here.
- ∴ ∴
- Taʿānuq al-Waqf — May stop at either place indicated, but not at both.
- حزب 58
قُلۡ اُوۡحِىَ اِلَىَّ اَنَّهُ اسۡتَمَعَ نَفَرٌ مِّنَ الۡجِنِّ فَقَالُوۡۤا اِنَّا سَمِعۡنَا قُرۡاٰنًا عَجَبًاۙ ۱
Say, [O Muhammad], "It has been revealed to me that a group of the jinn listened and said, 'Indeed, we have heard an amazing Qur'an.
تفسیر
-
يَّهۡدِىۡۤ اِلَى الرُّشۡدِ فَاٰمَنَّا بِهٖ ؕ وَلَنۡ نُّشۡرِكَ بِرَبِّنَاۤ اَحَدًاۙ ۲
It guides to the right course, and we have believed in it. And we will never associate with our Lord anyone.
تفسیر
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وَّاَنَّهٗ تَعٰلٰى جَدُّ رَبِّنَا مَا اتَّخَذَ صَاحِبَةً وَّلَا وَلَدًاۙ ۳
And [it teaches] that exalted is the nobleness of our Lord; He has not taken a wife or a son
تفسیر
-
وَّ اَنَّهٗ كَانَ يَقُوۡلُ سَفِيۡهُنَا عَلَى اللّٰهِ شَطَطًاۙ ۴
And that our foolish one has been saying about Allah an excessive transgression.
تفسیر
-
وَّاَنَّا ظَنَنَّاۤ اَنۡ لَّنۡ تَقُوۡلَ الۡاِنۡسُ وَالۡجِنُّ عَلَى اللّٰهِ كَذِبًاۙ ۵
And we had thought that mankind and the jinn would never speak about Allah a lie.
تفسیر
-
وَّاَنَّهٗ كَانَ رِجَالٌ مِّنَ الۡاِنۡسِ يَعُوۡذُوۡنَ بِرِجَالٍ مِّنَ الۡجِنِّ فَزَادُوۡهُمۡ رَهَقًاۙ ۶
And there were men from mankind who sought refuge in men from the jinn, so they [only] increased them in burden.
تفسیر
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وَّاَنَّهُمۡ ظَنُّوۡا كَمَا ظَنَنۡتُمۡ اَنۡ لَّنۡ يَّبۡعَثَ اللّٰهُ اَحَدًاۙ ۷
And they had thought, as you thought, that Allah would never send anyone [as a messenger].
تفسیر
-
وَّاَنَّا لَمَسۡنَا السَّمَآءَ فَوَجَدۡنٰهَا مُلِئَتۡ حَرَسًا شَدِيۡدًا وَّشُهُبًاۙ ۸
And we have sought [to reach] the heaven but found it filled with powerful guards and burning flames.
تفسیر
-
وَّاَنَّا كُنَّا نَقۡعُدُ مِنۡهَا مَقَاعِدَ لِلسَّمۡعِ ؕ فَمَنۡ يَّسۡتَمِعِ الۡاٰنَ يَجِدۡ لَهٗ شِهَابًا رَّصَدًاۙ ۹
And we used to sit therein in positions for hearing, but whoever listens now will find a burning flame lying in wait for him.
تفسیر
-
وَّاَنَّا لَا نَدۡرِىۡۤ اَشَرٌّ اُرِيۡدَ بِمَنۡ فِى الۡاَرۡضِ اَمۡ اَرَادَ بِهِمۡ رَبُّهُمۡ رَشَدًاۙ ۱۰
And we do not know [therefore] whether evil is intended for those on earth or whether their Lord intends for them a right course.
تفسیر
-
وَّاَنَّا مِنَّا الصّٰلِحُوۡنَ وَمِنَّا دُوۡنَ ذٰلِكَؕ كُنَّا طَرَآٮِٕقَ قِدَدًاۙ ۱۱
And among us are the righteous, and among us are [others] not so; we were [of] divided ways.
تفسیر
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وَّاَنَّا ظَنَنَّاۤ اَنۡ لَّنۡ نُّعۡجِزَ اللّٰهَ فِى الۡاَرۡضِ وَلَنۡ نُّعۡجِزَهٗ هَرَبًاۙ ۱۲
And we have become certain that we will never cause failure to Allah upon earth, nor can we escape Him by flight.
تفسیر
-
وَّاَنَّا لَمَّا سَمِعۡنَا الۡهُدٰٓى اٰمَنَّا بِهٖ ؕ فَمَنۡ يُّؤۡمِنۡۢ بِرَبِّهٖ فَلَا يَخَافُ بَخۡسًا وَّلَا رَهَقًاۙ ۱۳
And when we heard the guidance, we believed in it. And whoever believes in his Lord will not fear deprivation or burden.
تفسیر
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وَّاَنَّا مِنَّا الۡمُسۡلِمُوۡنَ وَمِنَّا الۡقٰسِطُوۡنَؕ فَمَنۡ اَسۡلَمَ فَاُولٰٓٮِٕكَ تَحَرَّوۡا رَشَدًا ۱۴
And among us are Muslims [in submission to Allah], and among us are the unjust. And whoever has become Muslim - those have sought out the right course.
تفسیر
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وَاَمَّا الۡقٰسِطُوۡنَ فَكَانُوۡا لِجَهَنَّمَ حَطَبًاۙ ۱۵
But as for the unjust, they will be, for Hell, firewood.'
تفسیر
-
وَّاَنْ لَّوِ اسۡتَقَامُوۡا عَلَى الطَّرِيۡقَةِ لَاَسۡقَيۡنٰهُمۡ مَّآءً غَدَقًاۙ ۱۶
And [Allah revealed] that if they had remained straight on the way, We would have given them abundant provision
تفسیر
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لِّنَفۡتِنَهُمۡ فِيۡهِ ؕ وَمَنۡ يُّعۡرِضۡ عَنۡ ذِكۡرِ رَبِّهٖ يَسۡلُكۡهُ عَذَابًا صَعَدًاۙ ۱۷
So We might test them therein. And whoever turns away from the remembrance of his Lord He will put into arduous punishment.
تفسیر
-
وَّاَنَّ الۡمَسٰجِدَ لِلّٰهِ فَلَا تَدۡعُوۡا مَعَ اللّٰهِ اَحَدًاۙ ۱۸
And [He revealed] that the masjids are for Allah, so do not invoke with Allah anyone.
تفسیر
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وَّاَنَّهٗ لَمَّا قَامَ عَبۡدُ اللّٰهِ يَدۡعُوۡهُ كَادُوۡا يَكُوۡنُوۡنَ عَلَيۡهِ لِبَدًا ؕ ۱۹
And that when the Servant of Allah stood up supplicating Him, they almost became about him a compacted mass."
تفسیر
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قُلۡ اِنَّمَاۤ اَدۡعُوۡا رَبِّىۡ وَلَاۤ اُشۡرِكُ بِهٖۤ اَحَدًا ۲۰
Say, [O Muhammad], "I only invoke my Lord and do not associate with Him anyone."
تفسیر
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قُلۡ اِنِّىۡ لَاۤ اَمۡلِكُ لَـكُمۡ ضَرًّا وَّلَا رَشَدًا ۲۱
Say, "Indeed, I do not possess for you [the power of] harm or right direction."
تفسیر
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قُلۡ اِنِّىۡ لَنۡ يُّجِيۡرَنِىۡ مِنَ اللّٰهِ اَحَدٌۙ وَّلَنۡ اَجِدَ مِنۡ دُوۡنِهٖ مُلۡتَحَدًاۙ ۲۲
Say, "Indeed, there will never protect me from Allah anyone [if I should disobey], nor will I find in other than Him a refuge.
تفسیر
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اِلَّا بَلٰغًا مِّنَ اللّٰهِ وَرِسٰلٰتِهٖ ؕ وَمَنۡ يَّعۡصِ اللّٰهَ وَرَسُوۡلَهٗ فَاِنَّ لَهٗ نَارَ جَهَنَّمَ خٰلِدِيۡنَ فِيۡهَاۤ اَبَدًا ؕ ۲۳
But [I have for you] only notification from Allah, and His messages." And whoever disobeys Allah and His Messenger - then indeed, for him is the fire of Hell; they will abide therein forever.
تفسیر
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حَتّٰٓى اِذَا رَاَوۡا مَا يُوۡعَدُوۡنَ فَسَيَعۡلَمُوۡنَ مَنۡ اَضۡعَفُ نَاصِرًا وَّاَقَلُّ عَدَدًا ۲۴
[The disbelievers continue] until, when they see that which they are promised, then they will know who is weaker in helpers and less in number.
تفسیر
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قُلۡ اِنۡ اَدۡرِىۡۤ اَقَرِيۡبٌ مَّا تُوۡعَدُوۡنَ اَمۡ يَجۡعَلُ لَهٗ رَبِّىۡۤ اَمَدًا ۲۵
Say, "I do not know if what you are promised is near or if my Lord will grant for it a [long] period."
تفسیر
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عٰلِمُ الۡغَيۡبِ فَلَا يُظۡهِرُ عَلٰى غَيۡبِهٖۤ اَحَدًاۙ ۲۶
[He is] Knower of the unseen, and He does not disclose His [knowledge of the] unseen to anyone
تفسیر
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اِلَّا مَنِ ارۡتَضٰى مِنۡ رَّسُوۡلٍ فَاِنَّهٗ يَسۡلُكُ مِنۡۢ بَيۡنِ يَدَيۡهِ وَمِنۡ خَلۡفِهٖ رَصَدًاۙ ۲۷
Except whom He has approved of messengers, and indeed, He sends before each messenger and behind him observers
تفسیر
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لِّيَـعۡلَمَ اَنۡ قَدۡ اَبۡلَغُوۡا رِسٰلٰتِ رَبِّهِمۡ وَاَحَاطَ بِمَا لَدَيۡهِمۡ وَاَحۡصٰى كُلَّ شَىۡءٍ عَدَدًا ۲۸
That he may know that they have conveyed the messages of their Lord; and He has encompassed whatever is with them and has enumerated all things in number.
تفسیر
Quran text: IndoPak script, via Quran.com — rendered unmodified. Tajweed colouring: derived from the cpfair dataset (CC BY 4.0) and computed rules, in the KFGQPC colour palette. Font: Noorehuda (noorehidayat.org). ترجمه انگلیسی: Saheeh International. ترجمه و آوانگاری کلمهبهکلمه: Quran.com. ریشهٔ کلمات و دستور زبان: Quranic Arabic Corpus (corpus.quran.com). تفسیر: المیسّر، السعدی، ابن کثیر (مختصر) و معارف القرآن — از طریق Quran.com. دادههای آیات مشابه (متشابهات) گردآوریشده توسط قاری ادریس العاصم.