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Suratu Nooh — Nuhu
نوحبِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
🎨 Maɓallin launin Tajwidi
⚠︎ Ana ƙirƙira waɗannan launuka na tajwidi kai tsaye don rubutun IndoPak, kuma suna iya bambanta da mus'hafin tajwidi da aka buga. Ka yi amfani da su a matsayin taimako wajen karatu, kuma ka tabbatar da karatunka tare da ƙwararren malami (muƙri'i). Dokokin suna bin karatun Hafsu daga Asim ne.
ۘ Signs of waqf (pauses)
Waqf (وقف, “stop”) signs tell the reciter where to pause for breath while intending to continue. They appear slightly smaller and raised above the line. Follow them to avoid changing the meaning. Where two signs appear one above the other, give preference to the one on top.
- ◯
- waqf tām — وقف تامّ — “Perfect stop” — the end of a verse. The meaning is complete; stop and take a breath before continuing. Shown by the verse circle.
- مـ
- waqf lāzim — وقف لازم — “Required stop” — it is absolutely necessary to stop; not stopping can change the meaning (like “Stand! not Sit!” vs “Stand not! Sit!”).
- ط
- waqf muṭlaq — وقف مطلق — “Absolute stop” — break the breath and voice before continuing. The sentence is not yet complete but more follows before the meaning finishes.
- ج
- waqf jāʾiz — وقف جائز — “Permissible stop” — better to stop here, but if you do not, that is fine.
- ز
- waqf mujawwaz — وقف مجوّز — It is better not to stop here.
- ص
- waqf murakhkhaṣ — وقف مرخّص — “Licensed pause” — continue reading; but if you are tired you may pause for a breath. More desirable to continue than at ز.
- صلے
- al-waṣl awlā — الوصل أولى — “Continuing is preferable” — it is better to carry on reciting here.
- ق
- qīla ʿalayhil-waqf — قيل عليه الوقف — It has been said that it is better not to stop here — the sign marks a difference of opinion on whether to stop.
- قﻲ
- qad yūṣal — قد يوصل — It is better to stop here, but continuing is permissible.
- قف
- qif — قِف — “Stop!” — used where the reciter might otherwise continue instead of stopping.
- س
- saktah — سكتة — “Silence” — stop reciting but do not break the breath before continuing. Obligatory in four places (Sūrah al-Kahf, Yāsīn, al-Qiyāmah and al-Muṭaffifīn).
- وقفة
- waqfah — وقفة — Pause here longer than at a saktah, again without breaking the breath.
- لا
- lā — لا — “No!” — do not stop here, as it would affect the meaning. If it falls at a verse-end it is still better not to stop, but if you do the meaning is alright.
- ك
- kadhālik — كذلك — “Like that” — apply the previous waqf sign at this position as well.
- ∴ ∴
- muʿānaqah — معانقة — “Embracing stop” — triple dots appearing in pairs: stopping at the first forbids stopping at the second (and vice versa), or the meaning becomes incomplete. Stop at one or the other, not both.
- ∴
- — — Marks a point where there is a difference of opinion as to whether it is the end of an āyah.
- waqf an-nabī ﷺ — وقف النبي ﷺ — Indicates places where the Prophet ﷺ paused.
- waqf ghufrān — وقف غفران — It is said that if the reciter and listener make duʿāʾ when pausing here, it will be answered.
- waqf manzil — وقف منزل — Also waqf jibrāʾīl — where Jibrīl (peace be upon him) paused at the time of revelation.
Punctuation marks in the Arabic text
Qurʾanic punctuation in the Arabic script uses several symbols indicating variations in methods of qirāʾah (recitation). These symbols, known as the ʿAlāmāt al-Waqf (signs for stops), are briefly described below.
- ◯
- Shows the end of a verse — a pause is a must.
- مـ
- Waqf Lāzim — The stop at which the word and meaning give a complete sense (a “complete stop”): the utterance is complete and separated from what follows.
- ط
- Waqf Jāʾiz, al-Waqf Awlā — May or may not stop, but the first preference is to stop. (The “sufficient stop”: stopping or continuing is permissible, yet stopping is preferable, since the phrase can stand by itself.)
- ج
- Waqf Jāʾiz — May or may not stop at the place indicated (no preference either way).
- ز
- It is better not to stop here.
- ﺱ
- Breaking the voice at a Qurʾanic word for a brief moment without taking a breath — at two counts (nearly two seconds).
- صلے
- Waqf Jāʾiz, al-Waṣl Awlā — May or may not stop at the place indicated, but the first preference is not to stop.
- ق
- It is better not to stop here.
- صل
- Better to stop.
- قف
- It is better to take a pause.
- س
- Stop the vocal sound for a moment without breaking the breath.
- وقفة
- Vocal-sound stoppage for more than a moment, without breaking the breath.
- لا
- Waqf Mamnūʿ — Must not stop at the place indicated.
- ك
- Ramz-e-Waqf — The same waqf sign as the one that has previously passed applies here.
- ∴ ∴
- Taʿānuq al-Waqf — May stop at either place indicated, but not at both.
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اِنَّاۤ اَرۡسَلۡنَا نُوۡحًا اِلٰى قَوۡمِهٖۤ اَنۡ اَنۡذِرۡ قَوۡمَكَ مِنۡ قَبۡلِ اَنۡ يَّاۡتِيَهُمۡ عَذَابٌ اَلِيۡمٌ ۱
Indeed, We sent Noah to his people, [saying], "Warn your people before there comes to them a painful punishment."
Tafsiri
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قَالَ يٰقَوۡمِ اِنِّىۡ لَـكُمۡ نَذِيۡرٌ مُّبِيۡنٌۙ ۲
He said, "O my people, indeed I am to you a clear warner,
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اَنِ اعۡبُدُوا اللّٰهَ وَاتَّقُوۡهُ وَاَطِيۡعُوۡنِۙ ۳
[Saying], 'Worship Allah, fear Him and obey me.
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يَغۡفِرۡ لَـكُمۡ مِّنۡ ذُنُوۡبِكُمۡ وَيُؤَخِّرۡكُمۡ اِلٰٓى اَجَلٍ مُّسَمًّىؕ اِنَّ اَجَلَ اللّٰهِ اِذَا جَآءَ لَا يُؤَخَّرُۘ لَوۡ كُنۡتُمۡ تَعۡلَمُوۡنَ ۴
Allah will forgive you of your sins and delay you for a specified term. Indeed, the time [set by] Allah, when it comes, will not be delayed, if you only knew.' "
Tafsiri
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قَالَ رَبِّ اِنِّىۡ دَعَوۡتُ قَوۡمِىۡ لَيۡلًا وَّنَهَارًاۙ ۵
He said, "My Lord, indeed I invited my people [to truth] night and day.
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فَلَمۡ يَزِدۡهُمۡ دُعَآءِىۡۤ اِلَّا فِرَارًا ۶
But my invitation increased them not except in flight.
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وَاِنِّىۡ كُلَّمَا دَعَوۡتُهُمۡ لِتَغۡفِرَ لَهُمۡ جَعَلُوۡۤا اَصَابِعَهُمۡ فِىۡۤ اٰذَانِهِمۡ وَاسۡتَغۡشَوۡا ثِيَابَهُمۡ وَاَصَرُّوۡا وَاسۡتَكۡبَرُوا اسۡتِكۡبَارًاۚ ۷
And indeed, every time I invited them that You may forgive them, they put their fingers in their ears, covered themselves with their garments, persisted, and were arrogant with [great] arrogance.
Tafsiri
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ثُمَّ اِنِّىۡ دَعَوۡتُهُمۡ جِهَارًاۙ ۸
Then I invited them publicly.
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ثُمَّ اِنِّىۡۤ اَعۡلَـنۡتُ لَهُمۡ وَاَسۡرَرۡتُ لَهُمۡ اِسۡرَارًاۙ ۹
Then I announced to them and [also] confided to them secretly
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فَقُلۡتُ اسۡتَغۡفِرُوۡا رَبَّكُمۡؕ اِنَّهٗ كَانَ غَفَّارًاۙ ۱۰
And said, 'Ask forgiveness of your Lord. Indeed, He is ever a Perpetual Forgiver.
Tafsiri
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يُّرۡسِلِ السَّمَآءَ عَلَيۡكُمۡ مِّدۡرَارًاۙ ۱۱
He will send [rain from] the sky upon you in [continuing] showers
Tafsiri
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وَّيُمۡدِدۡكُمۡ بِاَمۡوَالٍ وَّبَنِيۡنَ وَيَجۡعَلۡ لَّـكُمۡ جَنّٰتٍ وَّيَجۡعَلۡ لَّـكُمۡ اَنۡهٰرًا ؕ ۱۲
And give you increase in wealth and children and provide for you gardens and provide for you rivers.
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مَا لَـكُمۡ لَا تَرۡجُوۡنَ لِلّٰهِ وَقَارًاۚ ۱۳
What is [the matter] with you that you do not attribute to Allah [due] grandeur
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وَقَدۡ خَلَقَكُمۡ اَطۡوَارًا ۱۴
While He has created you in stages?
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اَلَمۡ تَرَوۡا كَيۡفَ خَلَقَ اللّٰهُ سَبۡعَ سَمٰوٰتٍ طِبَاقًاۙ ۱۵
Do you not consider how Allah has created seven heavens in layers
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وَّجَعَلَ الۡقَمَرَ فِيۡهِنَّ نُوۡرًاۙ وَّجَعَلَ الشَّمۡسَ سِرَاجًا ۱۶
And made the moon therein a [reflected] light and made the sun a burning lamp?
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وَاللّٰهُ اَنۡۢبَتَكُمۡ مِّنَ الۡاَرۡضِ نَبَاتًاۙ ۱۷
And Allah has caused you to grow from the earth a [progressive] growth.
Tafsiri
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ثُمَّ يُعِيۡدُكُمۡ فِيۡهَا وَيُخۡرِجُكُمۡ اِخۡرَاجًا ۱۸
Then He will return you into it and extract you [another] extraction.
Tafsiri
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وَاللّٰهُ جَعَلَ لَـكُمُ الۡاَرۡضَ بِسَاطًاۙ ۱۹
And Allah has made for you the earth an expanse
Tafsiri
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لِّـتَسۡلُكُوۡا مِنۡهَا سُبُلًا فِجَاجًا ۲۰
That you may follow therein roads of passage.' "
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قَالَ نُوۡحٌ رَّبِّ اِنَّهُمۡ عَصَوۡنِىۡ وَاتَّبَعُوۡا مَنۡ لَّمۡ يَزِدۡهُ مَالُهٗ وَوَلَدُهٗۤ اِلَّا خَسَارًاۚ ۲۱
Noah said, "My Lord, indeed they have disobeyed me and followed him whose wealth and children will not increase him except in loss.
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وَمَكَرُوۡا مَكۡرًا كُبَّارًاۚ ۲۲
And they conspired an immense conspiracy.
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وَ قَالُوۡا لَا تَذَرُنَّ اٰلِهَتَكُمۡ وَلَا تَذَرُنَّ وَدًّا وَّلَا سُوَاعًاۙ وَّ لَا يَغُوۡثَ وَيَعُوۡقَ وَنَسۡرًاۚ ۲۳
And said, 'Never leave your gods and never leave Wadd or Suwa' or Yaghuth and Ya'uq and Nasr.
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وَقَدۡ اَضَلُّوۡا كَثِيۡرًاۚ وَلَا تَزِدِ الظّٰلِمِيۡنَ اِلَّا ضَلٰلًا ۲۴
And already they have misled many. And, [my Lord], do not increase the wrongdoers except in error."
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مِّمَّا خَطِٓيْئٰتِهِمۡ اُغۡرِقُوۡا فَاُدۡخِلُوۡا نَارًاۙ فَلَمۡ يَجِدُوۡا لَهُمۡ مِّنۡ دُوۡنِ اللّٰهِ اَنۡصَارًا ۲۵
Because of their sins they were drowned and put into the Fire, and they found not for themselves besides Allah [any] helpers.
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وَ قَالَ نُوۡحٌ رَّبِّ لَا تَذَرۡ عَلَى الۡاَرۡضِ مِنَ الۡكٰفِرِيۡنَ دَيَّارًا ۲۶
And Noah said, "My Lord, do not leave upon the earth from among the disbelievers an inhabitant.
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اِنَّكَ اِنۡ تَذَرۡهُمۡ يُضِلُّوۡا عِبَادَكَ وَلَا يَلِدُوۡۤا اِلَّا فَاجِرًا كَفَّارًا ۲۷
Indeed, if You leave them, they will mislead Your servants and not beget except [every] wicked one and [confirmed] disbeliever.
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رَبِّ اغۡفِرۡ لِىۡ وَلِـوَالِدَىَّ وَلِمَنۡ دَخَلَ بَيۡتِىَ مُؤۡمِنًا وَّلِلۡمُؤۡمِنِيۡنَ وَالۡمُؤۡمِنٰتِؕ وَلَا تَزِدِ الظّٰلِمِيۡنَ اِلَّا تَبَارًا ۲۸
My Lord, forgive me and my parents and whoever enters my house a believer and the believing men and believing women. And do not increase the wrongdoers except in destruction."
Tafsiri
Quran text: IndoPak script, via Quran.com — rendered unmodified. Tajweed colouring: derived from the cpfair dataset (CC BY 4.0) and computed rules, in the KFGQPC colour palette. Font: Noorehuda (noorehidayat.org). Fassarar Turanci: Saheeh International. Fassara da rubutun lafazi kalma-da-kalma: Quran.com. Asalin kalmomi da nahawu: Quranic Arabic Corpus (corpus.quran.com). Tafsiri: al-Muyassar, as-Saʿdī, Ibn Kathir (taƙaitacce) & Maʿārif al-Qurʾān — ta Quran.com. Bayanan ayoyi masu kama (mutashabihat) wanda Qari Idrees al-Asim ya tsara.