48 / 114 · مدني · 29 آیتونه
سورت الفتح — بریا
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
🎨 د تجوید د رنګونو کیلي
⚠︎ دا د تجوید رنګونه د انډوپاک رسمالخط لپاره په اوتومات ډول جوړ شوي دي او ممکن د چاپشوي تجویدي مصحف سره توپیر ولري. دا یوازې د زدهکړې د مرستندویه وسیلې په توګه وکاروئ، او خپل تلاوت د یوه وړ استاد (قاري) سره تصدیق کړئ. قواعد یې د عاصم په روایت حفص پورې اړه لري.
ۘ Signs of waqf (pauses)
Waqf (وقف, “stop”) signs tell the reciter where to pause for breath while intending to continue. They appear slightly smaller and raised above the line. Follow them to avoid changing the meaning. Where two signs appear one above the other, give preference to the one on top.
- ◯
- waqf tām — وقف تامّ — “Perfect stop” — the end of a verse. The meaning is complete; stop and take a breath before continuing. Shown by the verse circle.
- مـ
- waqf lāzim — وقف لازم — “Required stop” — it is absolutely necessary to stop; not stopping can change the meaning (like “Stand! not Sit!” vs “Stand not! Sit!”).
- ط
- waqf muṭlaq — وقف مطلق — “Absolute stop” — break the breath and voice before continuing. The sentence is not yet complete but more follows before the meaning finishes.
- ج
- waqf jāʾiz — وقف جائز — “Permissible stop” — better to stop here, but if you do not, that is fine.
- ز
- waqf mujawwaz — وقف مجوّز — It is better not to stop here.
- ص
- waqf murakhkhaṣ — وقف مرخّص — “Licensed pause” — continue reading; but if you are tired you may pause for a breath. More desirable to continue than at ز.
- صلے
- al-waṣl awlā — الوصل أولى — “Continuing is preferable” — it is better to carry on reciting here.
- ق
- qīla ʿalayhil-waqf — قيل عليه الوقف — It has been said that it is better not to stop here — the sign marks a difference of opinion on whether to stop.
- قﻲ
- qad yūṣal — قد يوصل — It is better to stop here, but continuing is permissible.
- قف
- qif — قِف — “Stop!” — used where the reciter might otherwise continue instead of stopping.
- س
- saktah — سكتة — “Silence” — stop reciting but do not break the breath before continuing. Obligatory in four places (Sūrah al-Kahf, Yāsīn, al-Qiyāmah and al-Muṭaffifīn).
- وقفة
- waqfah — وقفة — Pause here longer than at a saktah, again without breaking the breath.
- لا
- lā — لا — “No!” — do not stop here, as it would affect the meaning. If it falls at a verse-end it is still better not to stop, but if you do the meaning is alright.
- ك
- kadhālik — كذلك — “Like that” — apply the previous waqf sign at this position as well.
- ∴ ∴
- muʿānaqah — معانقة — “Embracing stop” — triple dots appearing in pairs: stopping at the first forbids stopping at the second (and vice versa), or the meaning becomes incomplete. Stop at one or the other, not both.
- ∴
- — — Marks a point where there is a difference of opinion as to whether it is the end of an āyah.
- waqf an-nabī ﷺ — وقف النبي ﷺ — Indicates places where the Prophet ﷺ paused.
- waqf ghufrān — وقف غفران — It is said that if the reciter and listener make duʿāʾ when pausing here, it will be answered.
- waqf manzil — وقف منزل — Also waqf jibrāʾīl — where Jibrīl (peace be upon him) paused at the time of revelation.
Punctuation marks in the Arabic text
Qurʾanic punctuation in the Arabic script uses several symbols indicating variations in methods of qirāʾah (recitation). These symbols, known as the ʿAlāmāt al-Waqf (signs for stops), are briefly described below.
- ◯
- Shows the end of a verse — a pause is a must.
- مـ
- Waqf Lāzim — The stop at which the word and meaning give a complete sense (a “complete stop”): the utterance is complete and separated from what follows.
- ط
- Waqf Jāʾiz, al-Waqf Awlā — May or may not stop, but the first preference is to stop. (The “sufficient stop”: stopping or continuing is permissible, yet stopping is preferable, since the phrase can stand by itself.)
- ج
- Waqf Jāʾiz — May or may not stop at the place indicated (no preference either way).
- ز
- It is better not to stop here.
- ﺱ
- Breaking the voice at a Qurʾanic word for a brief moment without taking a breath — at two counts (nearly two seconds).
- صلے
- Waqf Jāʾiz, al-Waṣl Awlā — May or may not stop at the place indicated, but the first preference is not to stop.
- ق
- It is better not to stop here.
- صل
- Better to stop.
- قف
- It is better to take a pause.
- س
- Stop the vocal sound for a moment without breaking the breath.
- وقفة
- Vocal-sound stoppage for more than a moment, without breaking the breath.
- لا
- Waqf Mamnūʿ — Must not stop at the place indicated.
- ك
- Ramz-e-Waqf — The same waqf sign as the one that has previously passed applies here.
- ∴ ∴
- Taʿānuq al-Waqf — May stop at either place indicated, but not at both.
-
اِنَّا فَتَحۡنَا لَكَ فَتۡحًا مُّبِيۡنًاۙ ۱
Indeed, We have given you, [O Muhammad], a clear conquest
تفسیر
-
لِّيَـغۡفِرَ لَكَ اللّٰهُ مَا تَقَدَّمَ مِنۡ ذَنۡۢبِكَ وَ مَا تَاَخَّرَ وَيُتِمَّ نِعۡمَتَهٗ عَلَيۡكَ وَيَهۡدِيَكَ صِرَاطًا مُّسۡتَقِيۡمًاۙ ۲
That Allah may forgive for you what preceded of your sin and what will follow and complete His favor upon you and guide you to a straight path
تفسیر
-
وَّ يَنۡصُرَكَ اللّٰهُ نَصۡرًا عَزِيۡزًا ۳
And [that] Allah may aid you with a mighty victory.
تفسیر
-
هُوَ الَّذِىۡۤ اَنۡزَلَ السَّكِيۡنَةَ فِىۡ قُلُوۡبِ الۡمُؤۡمِنِيۡنَ لِيَزۡدَادُوۡۤا اِيۡمَانًا مَّعَ اِيۡمَانِهِمۡ ؕ وَلِلّٰهِ جُنُوۡدُ السَّمٰوٰتِ وَالۡاَرۡضِؕ وَكَانَ اللّٰهُ عَلِيۡمًا حَكِيۡمًاۙ ۴
It is He who sent down tranquillity into the hearts of the believers that they would increase in faith along with their [present] faith. And to Allah belong the soldiers of the heavens and the earth, and ever is Allah Knowing and Wise.
تفسیر
ورته آیتونه 3
2:270 وَمَآ أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍ فَإِنَّ ٱللَّهَ يَعْلَمُهُۥ وَمَا لِلظَّـٰلِمِينَ مِنْ أَنصَارٍ 8:28 وَٱعْلَمُوٓا أَنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَـٰدُكُمْ فِتْنَةٌ وَأَنَّ ٱللَّهَ عِندَهُۥٓ أَجْرٌ عَظِيمٌ 66:7 يَـٰٓأَيُّهَا ٱلَّذِينَ كَفَرُوا لَا تَعْتَذِرُوا ٱلْيَوْمَ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ -
لِّيُدۡخِلَ الۡمُؤۡمِنِيۡنَ وَالۡمُؤۡمِنٰتِ جَنّٰتٍ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُ خٰلِدِيۡنَ فِيۡهَا وَيُكَفِّرَ عَنۡهُمۡ سَيِّاٰتِهِمۡؕ وَكَانَ ذٰ لِكَ عِنۡدَ اللّٰهِ فَوۡزًا عَظِيۡمًاۙ ۵
[And] that He may admit the believing men and the believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds - and ever is that, in the sight of Allah, a great attainment -
تفسیر
-
وَّيُعَذِّبَ الۡمُنٰفِقِيۡنَ وَالۡمُنٰفِقٰتِ وَالۡمُشۡرِكِيۡنَ وَ الۡمُشۡرِكٰتِ الظَّآنِّيۡنَ بِاللّٰهِ ظَنَّ السَّوۡءِؕ عَلَيۡهِمۡ دَآٮِٕرَةُ السَّوۡءِۚ وَ غَضِبَ اللّٰهُ عَلَيۡهِمۡ وَلَعَنَهُمۡ وَاَعَدَّ لَهُمۡ جَهَنَّمَؕ وَسَآءَتۡ مَصِيۡرًا ۶
And [that] He may punish the hypocrite men and hypocrite women, and the polytheist men and polytheist women - those who assume about Allah an assumption of evil nature. Upon them is a misfortune of evil nature; and Allah has become angry with them and has cursed them and prepared for them Hell, and evil it is as a destination.
تفسیر
-
وَلِلّٰهِ جُنُوۡدُ السَّمٰوٰتِ وَالۡاَرۡضِؕ وَكَانَ اللّٰهُ عَزِيۡزًا حَكِيۡمًا ۷
And to Allah belong the soldiers of the heavens and the earth. And ever is Allah Exalted in Might and Wise.
تفسیر
-
اِنَّاۤ اَرۡسَلۡنٰكَ شَاهِدًا وَّمُبَشِّرًا وَّنَذِيۡرًاۙ ۸
Indeed, We have sent you as a witness and a bringer of good tidings and a warner
تفسیر
-
لِّـتُؤۡمِنُوۡا بِاللّٰهِ وَ رَسُوۡلِهٖ وَتُعَزِّرُوۡهُ وَتُوَقِّرُوۡهُ ؕ وَتُسَبِّحُوۡهُ بُكۡرَةً وَّاَصِيۡلًا ۹
That you [people] may believe in Allah and His Messenger and honor him and respect the Prophet and exalt Allah morning and afternoon.
تفسیر
-
اِنَّ الَّذِيۡنَ يُبَايِعُوۡنَكَ اِنَّمَا يُبَايِعُوۡنَ اللّٰهَ ؕ يَدُ اللّٰهِ فَوۡقَ اَيۡدِيۡهِمۡۚ فَمَنۡ نَّكَثَ فَاِنَّمَا يَنۡكُثُ عَلٰى نَفۡسِهٖۚ وَمَنۡ اَوۡفٰى بِمَا عٰهَدَ عَلَيۡهُ اللّٰهَ فَسَيُؤۡتِيۡهِ اَجۡرًا عَظِيۡمًا ۱۰
Indeed, those who pledge allegiance to you, [O Muhammad] - they are actually pledging allegiance to Allah. The hand of Allah is over their hands. So he who breaks his word only breaks it to the detriment of himself. And he who fulfills that which he has promised Allah - He will give him a great reward.
تفسیر
-
سَيَـقُوۡلُ لَكَ الۡمُخَلَّفُوۡنَ مِنَ الۡاَعۡرَابِ شَغَلَـتۡنَاۤ اَمۡوَالُـنَا وَاَهۡلُوۡنَا فَاسۡتَغۡفِرۡ لَـنَاۚ يَقُوۡلُوۡنَ بِاَلۡسِنَتِهِمۡ مَّا لَـيۡسَ فِىۡ قُلُوۡبِهِمۡؕ قُلۡ فَمَنۡ يَّمۡلِكُ لَـكُمۡ مِّنَ اللّٰهِ شَيۡـًٔــا اِنۡ اَرَادَ بِكُمۡ ضَرًّا اَوۡ اَرَادَ بِكُمۡ نَفۡعًا ؕ بَلۡ كَانَ اللّٰهُ بِمَا تَعۡمَلُوۡنَ خَبِيۡرًا ۱۱
Those who remained behind of the bedouins will say to you, "Our properties and our families occupied us, so ask forgiveness for us." They say with their tongues what is not within their hearts. Say, "Then who could prevent Allah at all if He intended for you harm or intended for you benefit? Rather, ever is Allah, with what you do, Acquainted.
تفسیر
-
بَلۡ ظَنَـنۡـتُمۡ اَنۡ لَّنۡ يَّـنۡقَلِبَ الرَّسُوۡلُ وَالۡمُؤۡمِنُوۡنَ اِلٰٓى اَهۡلِيۡهِمۡ اَبَدًا وَّزُيِّنَ ذٰ لِكَ فِىۡ قُلُوۡبِكُمۡ وَظَنَنۡتُمۡ ظَنَّ السَّوۡءِۖۚ وَكُنۡـتُمۡ قَوۡمًا ۢ بُوۡرًا ۱۲
But you thought that the Messenger and the believers would never return to their families, ever, and that was made pleasing in your hearts. And you assumed an assumption of evil and became a people ruined."
تفسیر
-
وَمَنۡ لَّمۡ يُؤۡمِنۡۢ بِاللّٰهِ وَرَسُوۡلِهٖ فَاِنَّاۤ اَعۡتَدۡنَا لِلۡكٰفِرِيۡنَ سَعِيۡرًا ۱۳
And whoever has not believed in Allah and His Messenger - then indeed, We have prepared for the disbelievers a Blaze.
تفسیر
-
وَلِلّٰهِ مُلۡكُ السَّمٰوٰتِ وَالۡاَرۡضِؕ يَغۡفِرُ لِمَنۡ يَّشَآءُ وَيُعَذِّبُ مَنۡ يَّشَآءُ ؕ وَكَانَ اللّٰهُ غَفُوۡرًا رَّحِيۡمًا ۱۴
And to Allah belongs the dominion of the heavens and the earth. He forgives whom He wills and punishes whom He wills. And ever is Allah Forgiving and Merciful.
تفسیر
-
سَيَـقُوۡلُ الۡمُخَلَّفُوۡنَ اِذَا انْطَلَقۡتُمۡ اِلٰى مَغَانِمَ لِتَاۡخُذُوۡهَا ذَرُوۡنَا نَـتَّبِعۡكُمۡۚ يُرِيۡدُوۡنَ اَنۡ يُّبَدِّلُوۡا كَلٰمَ اللّٰهِ ؕ قُلْ لَّنۡ تَتَّبِعُوۡنَا كَذٰلِكُمۡ قَالَ اللّٰهُ مِنۡ قَبۡلُۚ فَسَيَقُوۡلُوۡنَ بَلۡ تَحۡسُدُوۡنَـنَا ؕ بَلۡ كَانُوۡا لَا يَفۡقَهُوۡنَ اِلَّا قَلِيۡلًا ۱۵
Those who remained behind will say when you set out toward the war booty to take it, "Let us follow you." They wish to change the words of Allah. Say, "Never will you follow us. Thus did Allah say before." So they will say, "Rather, you envy us." But [in fact] they were not understanding except a little.
تفسیر
-
قُلْ لِّلۡمُخَلَّفِيۡنَ مِنَ الۡاَعۡرَابِ سَتُدۡعَوۡنَ اِلٰى قَوۡمٍ اُولِىۡ بَاۡسٍ شَدِيۡدٍ تُقَاتِلُوۡنَهُمۡ اَوۡ يُسۡلِمُوۡنَۚ فَاِنۡ تُطِيۡـعُوۡا يُـؤۡتِكُمُ اللّٰهُ اَجۡرًا حَسَنًاۚ وَاِنۡ تَتَـوَلَّوۡا كَمَا تَوَلَّيۡـتُمۡ مِّنۡ قَبۡلُ يُعَذِّبۡكُمۡ عَذَابًا اَ لِيۡمًا ۱۶
Say to those who remained behind of the bedouins, "You will be called to [face] a people of great military might; you may fight them, or they will submit. So if you obey, Allah will give you a good reward; but if you turn away as you turned away before, He will punish you with a painful punishment."
تفسیر
-
لَيۡسَ عَلَى الۡاَعۡمٰى حَرَجٌ وَّلَا عَلَى الۡاَعۡرَجِ حَرَجٌ وَّلَا عَلَى الۡمَرِيۡضِ حَرَجٌ ؕ وَمَنۡ يُّطِعِ اللّٰهَ وَرَسُوۡلَهٗ يُدۡخِلۡهُ جَنّٰتٍ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُۚ وَمَنۡ يَّتَوَلَّ يُعَذِّبۡهُ عَذَابًا اَلِيۡمًا ۱۷
There is not upon the blind any guilt or upon the lame any guilt or upon the ill any guilt [for remaining behind]. And whoever obeys Allah and His Messenger - He will admit him to gardens beneath which rivers flow; but whoever turns away - He will punish him with a painful punishment.
تفسیر
- حزب 52
۞ لَـقَدۡ رَضِىَ اللّٰهُ عَنِ الۡمُؤۡمِنِيۡنَ اِذۡ يُبَايِعُوۡنَكَ تَحۡتَ الشَّجَرَةِ فَعَلِمَ مَا فِىۡ قُلُوۡبِهِمۡ فَاَنۡزَلَ السَّكِيۡنَةَ عَلَيۡهِمۡ وَاَثَابَهُمۡ فَتۡحًا قَرِيۡبًاۙ ۱۸
Certainly was Allah pleased with the believers when they pledged allegiance to you, [O Muhammad], under the tree, and He knew what was in their hearts, so He sent down tranquillity upon them and rewarded them with an imminent conquest
تفسیر
-
وَّمَغَانِمَ كَثِيۡرَةً يَّاۡخُذُوۡنَهَا ؕ وَكَانَ اللّٰهُ عَزِيۡزًا حَكِيۡمًا ۱۹
And much war booty which they will take. And ever is Allah Exalted in Might and Wise.
تفسیر
-
وَعَدَكُمُ اللّٰهُ مَغَانِمَ كَثِيۡرَةً تَاۡخُذُوۡنَهَا فَعَجَّلَ لَكُمۡ هٰذِهٖ وَكَفَّ اَيۡدِىَ النَّاسِ عَنۡكُمۡۚ وَلِتَكُوۡنَ اٰيَةً لِّلۡمُؤۡمِنِيۡنَ وَيَهۡدِيَكُمۡ صِرَاطًا مُّسۡتَقِيۡمًاۙ ۲۰
Allah has promised you much booty that you will take [in the future] and has hastened for you this [victory] and withheld the hands of people from you - that it may be a sign for the believers and [that] He may guide you to a straight path.
تفسیر
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وَّاُخۡرٰى لَمۡ تَقۡدِرُوۡا عَلَيۡهَا قَدۡ اَحَاطَ اللّٰهُ بِهَاؕ وَكَانَ اللّٰهُ عَلٰى كُلِّ شَىۡءٍ قَدِيۡرًا ۲۱
And [He promises] other [victories] that you were [so far] unable to [realize] which Allah has already encompassed. And ever is Allah, over all things, competent.
تفسیر
-
وَلَوۡ قَاتَلَـكُمُ الَّذِيۡنَ كَفَرُوۡا لَوَلَّوُا الۡاَدۡبَارَ ثُمَّ لَا يَجِدُوۡنَ وَلِيًّا وَّلَا نَصِيۡرًا ۲۲
And if those [Makkans] who disbelieve had fought you, they would have turned their backs [in flight]. Then they would not find a protector or a helper.
تفسیر
ورته آیتونه 3
33:61 مَّلْعُونِينَ أَيْنَمَا ثُقِفُوٓا أُخِذُوا وَقُتِّلُوا تَقْتِيلًا 33:37 وَإِذْ تَقُولُ لِلَّذِىٓ أَنْعَمَ ٱللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَٱتَّقِ ٱللَّهَ وَتُخْفِى فِى نَفْسِكَ مَا ٱللَّهُ مُبْدِيهِ وَتَخْشَى ٱلنَّاسَ وَٱللَّهُ أَحَقُّ أَن تَخْشَىٰهُ فَلَمَّا قَضَىٰ زَيْدٌ مِّنْهَا وَطَرًا زَوَّجْنَـٰكَهَا لِكَىْ لَا يَكُونَ عَلَى ٱلْمُؤْمِنِينَ حَرَجٌ فِىٓ أَزْوَٰجِ أَدْعِيَآئِهِمْ إِذَا قَضَوْا مِنْهُنَّ وَطَرًا وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولًا 40:84 فَلَمَّا رَأَوْا بَأْسَنَا قَالُوٓا ءَامَنَّا بِٱللَّهِ وَحْدَهُۥ وَكَفَرْنَا بِمَا كُنَّا بِهِۦ مُشْرِكِينَ -
سُنَّةَ اللّٰهِ الَّتِىۡ قَدۡ خَلَتۡ مِنۡ قَبۡلُۖۚ وَلَنۡ تَجِدَ لِسُنَّةِ اللّٰهِ تَبۡدِيۡلًا ۲۳
[This is] the established way of Allah which has occurred before. And never will you find in the way of Allah any change.
تفسیر
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وَهُوَ الَّذِىۡ كَفَّ اَيۡدِيَهُمۡ عَنۡكُمۡ وَاَيۡدِيَكُمۡ عَنۡهُمۡ بِبَطۡنِ مَكَّةَ مِنۡۢ بَعۡدِ اَنۡ اَظۡفَرَكُمۡ عَلَيۡهِمۡؕ وَكَانَ اللّٰهُ بِمَا تَعۡمَلُوۡنَ بَصِيۡرًا ۲۴
And it is He who withheld their hands from you and your hands from them within [the area of] Makkah after He caused you to overcome them. And ever is Allah of what you do, Seeing.
تفسیر
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هُمُ الَّذِيۡنَ كَفَرُوۡا وَصَدُّوۡكُمۡ عَنِ الۡمَسۡجِدِ الۡحَـرَامِ وَالۡهَدۡىَ مَعۡكُوۡفًا اَنۡ يَّبۡلُغَ مَحِلَّهٗ ؕ وَلَوۡلَا رِجَالٌ مُّؤۡمِنُوۡنَ وَنِسَآءٌ مُّؤۡمِنٰتٌ لَّمۡ تَعۡلَمُوۡهُمۡ اَنۡ تَطَئُوْ هُمۡ فَتُصِيۡبَكُمۡ مِّنۡهُمۡ مَّعَرَّةٌ ۢ بِغَيۡرِ عِلۡمٍۚ لِيُدۡخِلَ اللّٰهُ فِىۡ رَحۡمَتِهٖ مَنۡ يَّشَآءُۚ لَوۡ تَزَيَّلُوۡا لَعَذَّبۡنَا الَّذِيۡنَ كَفَرُوۡا مِنۡهُمۡ عَذَابًا اَ لِيۡمًا ۲۵
They are the ones who disbelieved and obstructed you from al-Masjid al-Haram while the offering was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know - that you might trample them and there would befall you because of them dishonor without [your] knowledge - [you would have been permitted to enter Makkah]. [This was so] that Allah might admit to His mercy whom He willed. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishment
تفسیر
ورته آیتونه 2
9:39 إِلَّا تَنفِرُوا يُعَذِّبْكُمْ عَذَابًا أَلِيمًا وَيَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّوهُ شَيْـًٔا وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ 9:25 لَقَدْ نَصَرَكُمُ ٱللَّهُ فِى مَوَاطِنَ كَثِيرَةٍ وَيَوْمَ حُنَيْنٍ إِذْ أَعْجَبَتْكُمْ كَثْرَتُكُمْ فَلَمْ تُغْنِ عَنكُمْ شَيْـًٔا وَضَاقَتْ عَلَيْكُمُ ٱلْأَرْضُ بِمَا رَحُبَتْ ثُمَّ وَلَّيْتُم مُّدْبِرِينَ -
اِذۡ جَعَلَ الَّذِيۡنَ كَفَرُوۡا فِىۡ قُلُوۡبِهِمُ الۡحَمِيَّةَ حَمِيَّةَ الۡجَـاهِلِيَّةِ فَاَنۡزَلَ اللّٰهُ سَكِيۡنَـتَهٗ عَلٰى رَسُوۡلِهٖ وَعَلَى الۡمُؤۡمِنِيۡنَ وَاَلۡزَمَهُمۡ كَلِمَةَ التَّقۡوٰى وَ كَانُوۡۤا اَحَقَّ بِهَا وَاَهۡلَهَاؕ وَكَانَ اللّٰهُ بِكُلِّ شَىۡءٍ عَلِيۡمًا ۲۶
When those who disbelieved had put into their hearts chauvinism - the chauvinism of the time of ignorance. But Allah sent down His tranquillity upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allah, of all things, Knowing.
تفسیر
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لَـقَدۡ صَدَقَ اللّٰهُ رَسُوۡلَهُ الرُّءۡيَا بِالۡحَـقِّۚ لَـتَدۡخُلُنَّ الۡمَسۡجِدَ الۡحَـرَامَ اِنۡ شَآءَ اللّٰهُ اٰمِنِيۡنَۙ مُحَلِّقِيۡنَ رُءُوۡسَكُمۡ وَمُقَصِّرِيۡنَۙ لَا تَخَافُوۡنَؕ فَعَلِمَ مَا لَمۡ تَعۡلَمُوۡا فَجَعَلَ مِنۡ دُوۡنِ ذٰلِكَ فَتۡحًا قَرِيۡبًا ۲۷
Certainly has Allah showed to His Messenger the vision in truth. You will surely enter al-Masjid al-Haram, if Allah wills, in safety, with your heads shaved and [hair] shortened, not fearing [anyone]. He knew what you did not know and has arranged before that a conquest near [at hand].
تفسیر
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هُوَ الَّذِىۡۤ اَرۡسَلَ رَسُوۡلَهٗ بِالۡهُدٰى وَدِيۡنِ الۡحَـقِّ لِيُظۡهِرَهٗ عَلَى الدِّيۡنِ كُلِّهٖؕ وَكَفٰى بِاللّٰهِ شَهِيۡدًا ؕ ۲۸
It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion. And sufficient is Allah as Witness.
تفسیر
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مُحَمَّدٌ رَّسُوۡلُ اللّٰهِ ؕ وَالَّذِيۡنَ مَعَهٗۤ اَشِدَّآءُ عَلَى الۡكُفَّارِ رُحَمَآءُ بَيۡنَهُمۡ تَرٰٮهُمۡ رُكَّعًا سُجَّدًا يَّبۡتَغُوۡنَ فَضۡلًا مِّنَ اللّٰهِ وَرِضۡوَانًا سِيۡمَاهُمۡ فِىۡ وُجُوۡهِهِمۡ مِّنۡ اَثَرِ السُّجُوۡدِ ؕ ذٰ لِكَ مَثَلُهُمۡ فِى التَّوۡرٰٮةِۛۖۚ وَمَثَلُهُمۡ فِى الۡاِنۡجِيۡلِۛۚ كَزَرۡعٍ اَخۡرَجَ شَطْئَـهٗ فَاٰزَرَهٗ فَاسۡتَغۡلَظَ فَاسۡتَوٰى عَلٰى سُوۡقِهٖ يُعۡجِبُ الزُّرَّاعَ لِيَـغِيۡظَ بِهِمُ الۡكُفَّارَ ؕ وَعَدَ اللّٰهُ الَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ مِنۡهُمۡ مَّغۡفِرَةً وَّاَجۡرًا عَظِيۡمًا ۲۹
Muhammad is the Messenger of Allah; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allah and [His] pleasure. Their mark is on their faces from the trace of prostration. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that Allah may enrage by them the disbelievers. Allah has promised those who believe and do righteous deeds among them forgiveness and a great reward.
تفسیر
Quran text: IndoPak script, via Quran.com — rendered unmodified. Tajweed colouring: derived from the cpfair dataset (CC BY 4.0) and computed rules, in the KFGQPC colour palette. Font: Noorehuda (noorehidayat.org). انګلیسي ژباړه: Saheeh International. کلمه په کلمه ژباړه او نقل حرفي: Quran.com. د کلمو ریښې او ګرامر: Quranic Arabic Corpus (corpus.quran.com). تفسیر: المیسّر، السعدي، ابن کثیر (لنډ) او معارف القرآن — د Quran.com له لارې. د ورته آیتونو (متشابهات) معلومات قاري ادریس العاصم ترتیب کړي.