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29 Muharrem 1448 AH
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Sure Al-Furqaan — Furkan (Ayırt Edici)

الفرقان

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

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Telaffuzunu duymak ve anlamını görmek için herhangi bir kelimeye dokunun. Kâri seçici kesintisiz tilavet içindir — her kelime çalarken vurgulanır.
Kendini kaydet, sonra karşılaştırmak için dinle.
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🎨 Tecvid renk anahtarı
Okunmayan harf — Yazılan ama okunmayan (hemze-i vasıl, şemsî lâm, okunmayan elif)
Ğunne (genizden okuma) — Şeddeli nûn veya mîmde geniz sesi, ayrıca nûn-i sâkin / tenvin kuralları
Kalkale (yankı) — Sükûn taşıyan kâf, tâ, bâ, cîm veya dâl harflerinde hafif bir sıçrama
Kalın harf (tefhîm) — Ağız dolusu (kalın) harfler ve kalın okunan râ
Tabii med (2) — Temel 2 elif miktarı uzatma
Durakta med (2–6) — Son harfte durulduğunda harekenin 2, 4 veya 6 elif uzatılması
Hemzeden önce med (4–6) — Muttasıl med (bir kelime içinde) ve munfasıl med (iki kelime arasında)
Lâzım med (6) — Tam 6 elif miktarı uzatma; sûre başındaki hurûf-i mukattaa harflerini de kapsar

⚠︎ Bu tecvid renkleri IndoPak hattı için otomatik olarak oluşturulmuştur ve basılı bir tecvidli mushaftan farklılık gösterebilir. Bunları bir çalışma yardımcısı olarak kullanın ve tilavetinizi ehil bir hocaya (mukrî) teyit ettirin. Kurallar Hafs an Âsım kıraatini esas alır.

ۘ Signs of waqf (pauses)

Waqf (وقف, “stop”) signs tell the reciter where to pause for breath while intending to continue. They appear slightly smaller and raised above the line. Follow them to avoid changing the meaning. Where two signs appear one above the other, give preference to the one on top.

waqf tām — وقف تامّ — “Perfect stop” — the end of a verse. The meaning is complete; stop and take a breath before continuing. Shown by the verse circle.
مـ
waqf lāzim — وقف لازم — “Required stop” — it is absolutely necessary to stop; not stopping can change the meaning (like “Stand! not Sit!” vs “Stand not! Sit!”).
ط
waqf muṭlaq — وقف مطلق — “Absolute stop” — break the breath and voice before continuing. The sentence is not yet complete but more follows before the meaning finishes.
ج
waqf jāʾiz — وقف جائز — “Permissible stop” — better to stop here, but if you do not, that is fine.
ز
waqf mujawwaz — وقف مجوّز — It is better not to stop here.
ص
waqf murakhkhaṣ — وقف مرخّص — “Licensed pause” — continue reading; but if you are tired you may pause for a breath. More desirable to continue than at ز.
صلے
al-waṣl awlā — الوصل أولى — “Continuing is preferable” — it is better to carry on reciting here.
ق
qīla ʿalayhil-waqf — قيل عليه الوقف — It has been said that it is better not to stop here — the sign marks a difference of opinion on whether to stop.
قﻲ
qad yūṣal — قد يوصل — It is better to stop here, but continuing is permissible.
قف
qif — قِف — “Stop!” — used where the reciter might otherwise continue instead of stopping.
س
saktah — سكتة — “Silence” — stop reciting but do not break the breath before continuing. Obligatory in four places (Sūrah al-Kahf, Yāsīn, al-Qiyāmah and al-Muṭaffifīn).
وقفة
waqfah — وقفة — Pause here longer than at a saktah, again without breaking the breath.
لا
— لا — “No!” — do not stop here, as it would affect the meaning. If it falls at a verse-end it is still better not to stop, but if you do the meaning is alright.
ك
kadhālik — كذلك — “Like that” — apply the previous waqf sign at this position as well.
∴ ∴
muʿānaqah — معانقة — “Embracing stop” — triple dots appearing in pairs: stopping at the first forbids stopping at the second (and vice versa), or the meaning becomes incomplete. Stop at one or the other, not both.
— Marks a point where there is a difference of opinion as to whether it is the end of an āyah.
waqf an-nabī ﷺ — وقف النبي ﷺ — Indicates places where the Prophet ﷺ paused.
waqf ghufrān — وقف غفران — It is said that if the reciter and listener make duʿāʾ when pausing here, it will be answered.
waqf manzil — وقف منزل — Also waqf jibrāʾīl — where Jibrīl (peace be upon him) paused at the time of revelation.
۝ Punctuation marks in the Arabic text

Qurʾanic punctuation in the Arabic script uses several symbols indicating variations in methods of qirāʾah (recitation). These symbols, known as the ʿAlāmāt al-Waqf (signs for stops), are briefly described below.

Shows the end of a verse — a pause is a must.
مـ
Waqf Lāzim — The stop at which the word and meaning give a complete sense (a “complete stop”): the utterance is complete and separated from what follows.
ط
Waqf Jāʾiz, al-Waqf Awlā — May or may not stop, but the first preference is to stop. (The “sufficient stop”: stopping or continuing is permissible, yet stopping is preferable, since the phrase can stand by itself.)
ج
Waqf Jāʾiz — May or may not stop at the place indicated (no preference either way).
ز
It is better not to stop here.
Breaking the voice at a Qurʾanic word for a brief moment without taking a breath — at two counts (nearly two seconds).
صلے
Waqf Jāʾiz, al-Waṣl Awlā — May or may not stop at the place indicated, but the first preference is not to stop.
ق
It is better not to stop here.
صل
Better to stop.
قف
It is better to take a pause.
س
Stop the vocal sound for a moment without breaking the breath.
وقفة
Vocal-sound stoppage for more than a moment, without breaking the breath.
لا
Waqf Mamnūʿ — Must not stop at the place indicated.
ك
Ramz-e-Waqf — The same waqf sign as the one that has previously passed applies here.
∴ ∴
Taʿānuq al-Waqf — May stop at either place indicated, but not at both.
  1. 25:1

    تَبٰـرَكَ الَّذِىۡ نَزَّلَ الۡـفُرۡقَانَ عَلٰى عَبۡدِهٖ لِيَكُوۡنَ لِلۡعٰلَمِيۡنَ نَذِيۡرَاۙ ۱

    Blessed is He who sent down the Criterion upon His Servant that he may be to the worlds a warner -

    Tefsir
  2. 25:2

    اۨلَّذِىۡ لَهٗ مُلۡكُ السَّمٰوٰتِ وَالۡاَرۡضِ وَلَمۡ يَتَّخِذۡ وَلَدًا وَّلَمۡ يَكُنۡ لَّهٗ شَرِيۡكٌ فِى الۡمُلۡكِ وَخَلَقَ كُلَّ شَىۡءٍ فَقَدَّرَهٗ تَقۡدِيۡرًا ۲

    He to whom belongs the dominion of the heavens and the earth and who has not taken a son and has not had a partner in dominion and has created each thing and determined it with [precise] determination.

    Tefsir
    Benzer ayetler 10
    5:75 مَّا ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ وَأُمُّهُۥ صِدِّيقَةٌ كَانَا يَأْكُلَانِ ٱلطَّعَامَ ٱنظُرْ كَيْفَ نُبَيِّنُ لَهُمُ ٱلْـَٔايَـٰتِ ثُمَّ ٱنظُرْ أَنَّىٰ يُؤْفَكُونَ 6:70 وَذَرِ ٱلَّذِينَ ٱتَّخَذُوا دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَذَكِّرْ بِهِۦٓ أَن تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ ٱللَّهِ وَلِىٌّ وَلَا شَفِيعٌ وَإِن تَعْدِلْ كُلَّ عَدْلٍ لَّا يُؤْخَذْ مِنْهَآ أُولَـٰٓئِكَ ٱلَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ 7:187 يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّى لَا يُجَلِّيهَا لِوَقْتِهَآ إِلَّا هُوَ ثَقُلَتْ فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ لَا تَأْتِيكُمْ إِلَّا بَغْتَةً يَسْـَٔلُونَكَ كَأَنَّكَ حَفِىٌّ عَنْهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ 10:48 وَيَقُولُونَ مَتَىٰ هَـٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَـٰدِقِينَ 10:105 وَأَنْ أَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ 13:15 وَلِلَّهِ يَسْجُدُ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ طَوْعًا وَكَرْهًا وَظِلَـٰلُهُم بِٱلْغُدُوِّ وَٱلْـَٔاصَالِ 20:88 فَأَخْرَجَ لَهُمْ عِجْلًا جَسَدًا لَّهُۥ خُوَارٌ فَقَالُوا هَـٰذَآ إِلَـٰهُكُمْ وَإِلَـٰهُ مُوسَىٰ فَنَسِىَ 21:65 ثُمَّ نُكِسُوا عَلَىٰ رُءُوسِهِمْ لَقَدْ عَلِمْتَ مَا هَـٰٓؤُلَآءِ يَنطِقُونَ 25:54 وَهُوَ ٱلَّذِى خَلَقَ مِنَ ٱلْمَآءِ بَشَرًا فَجَعَلَهُۥ نَسَبًا وَصِهْرًا وَكَانَ رَبُّكَ قَدِيرًا 34:41 قَالُوا سُبْحَـٰنَكَ أَنتَ وَلِيُّنَا مِن دُونِهِم بَلْ كَانُوا يَعْبُدُونَ ٱلْجِنَّ أَكْثَرُهُم بِهِم مُّؤْمِنُونَ
  3. 25:3

    وَاتَّخَذُوۡا مِنۡ دُوۡنِهٖۤ اٰلِهَةً لَّا يَخۡلُقُوۡنَ شَيۡـًٔـا وَّهُمۡ يُخۡلَقُوۡنَ وَلَا يَمۡلِكُوۡنَ لِاَنۡفُسِهِمۡ ضَرًّا وَّلَا نَفۡعًا وَّلَا يَمۡلِكُوۡنَ مَوۡتًا وَّلَا حَيٰوةً وَّلَا نُشُوۡرًا ۳

    But they have taken besides Him gods which create nothing, while they are created, and possess not for themselves any harm or benefit and possess not [power to cause] death or life or resurrection.

    Tefsir
  4. 25:4

    وَقَالَ الَّذِيۡنَ كَفَرُوۡۤا اِنۡ هٰذَاۤ اِلَّاۤ اِفۡكٌ اۨفۡتَـرٰٮهُ وَاَعَانَهٗ عَلَيۡهِ قَوۡمٌ اٰخَرُوۡنَۛۚ فَقَدۡ جَآءُوۡ ظُلۡمًا وَّزُوۡرًاۛۚ ۴

    And those who disbelieve say, "This [Qur'an] is not except a falsehood he invented, and another people assisted him in it." But they have committed an injustice and a lie.

    Tefsir
  5. 25:5

    وَقَالُوۡۤا اَسَاطِيۡرُ الۡاَوَّلِيۡنَ اكۡتَتَبَهَا فَهِىَ تُمۡلٰى عَلَيۡهِ بُكۡرَةً وَّاَصِيۡلًا ۵

    And they say, "Legends of the former peoples which he has written down, and they are dictated to him morning and afternoon."

    Tefsir
  6. 25:6

    قُلۡ اَنۡزَلَهُ الَّذِىۡ يَعۡلَمُ السِّرَّ فِى السَّمٰوٰتِ وَالۡاَرۡضِؕ اِنَّهٗ كَانَ غَفُوۡرًا رَّحِيۡمًا ۶

    Say, [O Muhammad], "It has been revealed by He who knows [every] secret within the heavens and the earth. Indeed, He is ever Forgiving and Merciful."

    Tefsir
    Benzer ayetler 1
  7. 25:7

    وَقَالُوۡا مَالِ هٰذَا الرَّسُوۡلِ يَاۡكُلُ الطَّعَامَ وَيَمۡشِىۡ فِى الۡاَسۡوَاقِ ؕ لَوۡلَاۤ اُنۡزِلَ اِلَيۡهِ مَلَكٌ فَيَكُوۡنَ مَعَهٗ نَذِيۡرًاۙ ۷

    And they say, "What is this messenger that eats food and walks in the markets? Why was there not sent down to him an angel so he would be with him a warner?

    Tefsir
  8. 25:8

    اَوۡ يُلۡقٰٓى اِلَيۡهِ كَنۡزٌ اَوۡ تَكُوۡنُ لَهٗ جَنَّةٌ يَّاۡكُلُ مِنۡهَا ؕ وَقَالَ الظّٰلِمُوۡنَ اِنۡ تَتَّبِعُوۡنَ اِلَّا رَجُلًا مَّسۡحُوۡرًا ۸

    Or [why is not] a treasure presented to him [from heaven], or does he [not] have a garden from which he eats?" And the wrongdoers say, "You follow not but a man affected by magic."

    Tefsir
    Benzer ayetler 2
  9. 25:9

    اُنْظُرۡ كَيۡفَ ضَرَبُوۡا لَـكَ الۡاَمۡثَالَ فَضَلُّوۡا فَلَا يَسۡتَطِيۡعُوۡنَ سَبِيۡلاً ۹

    Look how they strike for you comparisons; but they have strayed, so they cannot [find] a way.

    Tefsir
  10. 25:10

    تَبٰـرَكَ الَّذِىۡۤ اِنۡ شَآءَ جَعَلَ لَكَ خَيۡرًا مِّنۡ ذٰ لِكَ جَنّٰتٍ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُۙ وَيَجۡعَلْ لَّكَ قُصُوۡرًا ۱۰

    Blessed is He who, if He willed, could have made for you [something] better than that - gardens beneath which rivers flow - and could make for you palaces.

    Tefsir
  11. 25:11

    بَلۡ كَذَّبُوۡا بِالسَّاعَةِ وَاَعۡتَدۡنَا لِمَنۡ كَذَّبَ بِالسَّاعَةِ سَعِيۡرًاۚ ۱۱

    But they have denied the Hour, and We have prepared for those who deny the Hour a Blaze.

    Tefsir
  12. 25:12

    اِذَا رَاَتۡهُمۡ مِّنۡ مَّكَانٍۢ بَعِيۡدٍ سَمِعُوۡا لَهَا تَغَيُّظًا وَّزَفِيۡرًا ۱۲

    When the Hellfire sees them from a distant place, they will hear its fury and roaring.

    Tefsir
  13. 25:13

    وَاِذَاۤ اُلۡقُوۡا مِنۡهَا مَكَانًـا ضَيِّقًا مُّقَرَّنِيۡنَ دَعَوۡا هُنَالِكَ ثُبُوۡرًا ؕ ۱۳

    And when they are thrown into a narrow place therein bound in chains, they will cry out thereupon for destruction.

    Tefsir
  14. 25:14

    لَا تَدۡعُوا الۡيَوۡمَ ثُبُوۡرًا وَّاحِدًا وَّادۡعُوۡا ثُبُوۡرًا كَثِيۡرًا ۱۴

    [They will be told], "Do not cry this Day for one destruction but cry for much destruction."

    Tefsir
  15. 25:15

    قُلۡ اَذٰ لِكَ خَيۡرٌ اَمۡ جَنَّةُ الۡخُـلۡدِ الَّتِىۡ وُعِدَ الۡمُتَّقُوۡنَ ؕ كَانَتۡ لَهُمۡ جَزَآءً وَّمَصِيۡرًا ۱۵

    Say, "Is that better or the Garden of Eternity which is promised to the righteous? It will be for them a reward and destination.

    Tefsir
  16. 25:16

    لَّهُمۡ فِيۡهَا مَا يَشَآءُوۡنَ خٰلِدِيۡنَ ؕ كَانَ عَلٰى رَبِّكَ وَعۡدًا مَّسۡـــُٔوۡلًا ۱۶

    For them therein is whatever they wish, [while] abiding eternally. It is ever upon your Lord a promise [worthy to be] requested.

    Tefsir
  17. 25:17

    وَيَوۡمَ يَحۡشُرُهُمۡ وَمَا يَعۡبُدُوۡنَ مِنۡ دُوۡنِ اللّٰهِ فَيَقُوۡلُ ءَاَنۡـتُمۡ اَضۡلَلۡـتُمۡ عِبَادِىۡ هٰٓؤُلَاۤءِ اَمۡ هُمۡ ضَلُّوا السَّبِيۡلَ ؕ ۱۷

    And [mention] the Day He will gather them and that which they worship besides Allah and will say, "Did you mislead these, My servants, or did they [themselves] stray from the way?"

    Tefsir
  18. 25:18

    قَالُوۡا سُبۡحٰنَكَ مَا كَانَ يَنۢۡبَغِىۡ لَنَاۤ اَنۡ نَّـتَّخِذَ مِنۡ دُوۡنِكَ مِنۡ اَوۡلِيَآءَ وَ لٰـكِنۡ مَّتَّعۡتَهُمۡ وَاٰبَآءَهُمۡ حَتّٰى نَسُوا الذِّكۡرَۚ وَكَانُوۡا قَوۡمًۢا بُوۡرًا ۱۸

    They will say, "Exalted are You! It was not for us to take besides You any allies. But You provided comforts for them and their fathers until they forgot the message and became a people ruined."

    Tefsir
  19. 25:19

    فَقَدۡ كَذَّبُوۡكُمۡ بِمَا تَقُوۡلُوۡنَۙ فَمَا تَسۡتَطِيۡعُوۡنَ صَرۡفًا وَّلَا نَـصۡرًاۚ وَمَنۡ يَّظۡلِمۡ مِّنۡكُمۡ نُذِقۡهُ عَذَابًا كَبِيۡرًا ۱۹

    So they will deny you, [disbelievers], in what you say, and you cannot avert [punishment] or [find] help. And whoever commits injustice among you - We will make him taste a great punishment.

    Tefsir
  20. 25:20

    وَمَاۤ اَرۡسَلۡنَا قَبۡلَكَ مِنَ الۡمُرۡسَلِيۡنَ اِلَّاۤ اِنَّهُمۡ لَيَاۡكُلُوۡنَ الطَّعَامَ وَيَمۡشُوۡنَ فِى الۡاَسۡوَاقِ ؕ وَجَعَلۡنَا بَعۡضَكُمۡ لِبَعۡضٍ فِتۡنَةً ؕ اَتَصۡبِرُوۡنَۚ وَكَانَ رَبُّكَ بَصِيۡرًا ۲۰

    And We did not send before you, [O Muhammad], any of the messengers except that they ate food and walked in the markets. And We have made some of you [people] as trial for others - will you have patience? And ever is your Lord, Seeing.

    Tefsir
  21. Cüz 19
    25:21

    ۞ وَقَالَ الَّذِيۡنَ لَا يَرۡجُوۡنَ لِقَآءَنَا لَوۡلَاۤ اُنۡزِلَ عَلَيۡنَا الۡمَلٰٓٮِٕكَةُ اَوۡ نَرٰى رَبَّنَا ؕ لَـقَدِ اسۡتَكۡبَرُوۡا فِىۡۤ اَنۡفُسِهِمۡ وَعَتَوۡ عُتُوًّا كَبِيۡرًا ۲۱

    And those who do not expect the meeting with Us say, "Why were not angels sent down to us, or [why] do we [not] see our Lord?" They have certainly become arrogant within themselves and [become] insolent with great insolence.

    Tefsir
  22. 25:22

    يَوۡمَ يَرَوۡنَ الۡمَلٰٓٮِٕكَةَ لَا بُشۡرٰى يَوۡمَٮِٕذٍ لِّـلۡمُجۡرِمِيۡنَ وَ يَقُوۡلُوۡنَ حِجۡرًا مَّحۡجُوۡرًا ۲۲

    The day they see the angels - no good tidings will there be that day for the criminals, and [the angels] will say, "Prevented and inaccessible."

    Tefsir
  23. 25:23

    وَقَدِمۡنَاۤ اِلٰى مَا عَمِلُوۡا مِنۡ عَمَلٍ فَجَعَلۡنٰهُ هَبَآءً مَّنۡثُوۡرًا ۲۳

    And We will regard what they have done of deeds and make them as dust dispersed.

    Tefsir
  24. 25:24

    اَصۡحٰبُ الۡجَنَّةِ يَوۡمَٮِٕذٍ خَيۡرٌ مُّسۡتَقَرًّا وَّاَحۡسَنُ مَقِيۡلًا ۲۴

    The companions of Paradise, that Day, are [in] a better settlement and better resting place.

    Tefsir
  25. 25:25

    وَيَوۡمَ تَشَقَّقُ السَّمَآءُ بِالۡـغَمَامِ وَنُزِّلَ الۡمَلٰٓٮِٕكَةُ تَنۡزِيۡلًا ۲۵

    And [mention] the Day when the heaven will split open with [emerging] clouds, and the angels will be sent down in successive descent.

    Tefsir
  26. 25:26

    اَلۡمُلۡكُ يَوۡمَٮِٕذِ اۨلۡحَـقُّ لِلرَّحۡمٰنِؕ وَكَانَ يَوۡمًا عَلَى الۡكٰفِرِيۡنَ عَسِيۡرًا ۲۶

    True sovereignty, that Day, is for the Most Merciful. And it will be upon the disbelievers a difficult Day.

    Tefsir
  27. 25:27

    وَيَوۡمَ يَعَضُّ الظَّالِمُ عَلٰى يَدَيۡهِ يَقُوۡلُ يٰلَيۡتَنِى اتَّخَذۡتُ مَعَ الرَّسُوۡلِ سَبِيۡلًا ۲۷

    And the Day the wrongdoer will bite on his hands [in regret] he will say, "Oh, I wish I had taken with the Messenger a way.

    Tefsir
  28. 25:28

    يٰوَيۡلَتٰى لَيۡتَنِىۡ لَمۡ اَتَّخِذۡ فُلَانًا خَلِيۡلًا ۲۸

    Oh, woe to me! I wish I had not taken that one as a friend.

    Tefsir
  29. 25:29

    لَقَدۡ اَضَلَّنِىۡ عَنِ الذِّكۡرِ بَعۡدَ اِذۡ جَآءَنِىۡ ؕ وَكَانَ الشَّيۡطٰنُ لِلۡاِنۡسَانِ خَذُوۡلًا ۲۹

    He led me away from the remembrance after it had come to me. And ever is Satan, to man, a deserter."

    Tefsir
  30. 25:30

    وَقَالَ الرَّسُوۡلُ يٰرَبِّ اِنَّ قَوۡمِى اتَّخَذُوۡا هٰذَا الۡقُرۡاٰنَ مَهۡجُوۡرًا ۳۰

    And the Messenger has said, "O my Lord, indeed my people have taken this Qur'an as [a thing] abandoned."

    Tefsir
    Benzer ayetler 1
  31. 25:31

    وَكَذٰلِكَ جَعَلۡنَا لِكُلِّ نَبِىٍّ عَدُوًّا مِّنَ الۡمُجۡرِمِيۡنَؕ وَكَفٰى بِرَبِّكَ هَادِيًا وَّنَصِيۡرًا ۳۱

    And thus have We made for every prophet an enemy from among the criminals. But sufficient is your Lord as a guide and a helper.

    Tefsir
  32. 25:32

    وَقَالَ الَّذِيۡنَ كَفَرُوۡا لَوۡلَا نُزِّلَ عَلَيۡهِ الۡـقُرۡاٰنُ جُمۡلَةً وَّاحِدَةًۛۚ كَذٰلِكَۛۚ لِنُثَبِّتَ بِهٖ فُـؤَادَكَ وَرَتَّلۡنٰهُ تَرۡتِيۡلًا ۳۲

    And those who disbelieve say, "Why was the Qur'an not revealed to him all at once?" Thus [it is] that We may strengthen thereby your heart. And We have spaced it distinctly.

    Tefsir
  33. 25:33

    وَلَا يَاۡتُوۡنَكَ بِمَثَلٍ اِلَّا جِئۡنٰكَ بِالۡحَـقِّ وَاَحۡسَنَ تَفۡسِيۡرًا ؕ ۳۳

    And they do not come to you with an argument except that We bring you the truth and the best explanation.

    Tefsir
  34. 25:34

    اَلَّذِيۡنَ يُحۡشَرُوۡنَ عَلٰى وُجُوۡهِهِمۡ اِلٰى جَهَـنَّمَۙ اُولٰٓٮِٕكَ شَرٌّ مَّكَانًا وَّاَضَلُّ سَبِيۡلًا ۳۴

    The ones who are gathered on their faces to Hell - those are the worst in position and farthest astray in [their] way.

    Tefsir
  35. 25:35

    وَلَقَدۡ اٰتَيۡنَا مُوۡسَى الۡكِتٰبَ وَجَعَلۡنَا مَعَهٗۤ اَخَاهُ هٰرُوۡنَ وَزِيۡرًاۖۚ ۳۵

    And We had certainly given Moses the Scripture and appointed with him his brother Aaron as an assistant.

    Tefsir
  36. 25:36

    فَقُلۡنَا اذۡهَبَاۤ اِلَى الۡقَوۡمِ الَّذِيۡنَ كَذَّبُوۡا بِاٰيٰتِنَاؕ فَدَمَّرۡنٰهُمۡ تَدۡمِيۡرًاؕ ۳۶

    And We said, "Go both of you to the people who have denied Our signs." Then We destroyed them with [complete] destruction.

    Tefsir
  37. 25:37

    وَقَوۡمَ نُوۡحٍ لَّمَّا كَذَّبُوا الرُّسُلَ اَغۡرَقۡنٰهُمۡ وَجَعَلۡنٰهُمۡ لِلنَّاسِ اٰيَةً ؕ وَاَعۡتَدۡنَا لِلظّٰلِمِيۡنَ عَذَابًا اَ لِيۡمًاۖۚ ۳۷

    And the people of Noah - when they denied the messengers, We drowned them, and We made them for mankind a sign. And We have prepared for the wrongdoers a painful punishment.

    Tefsir
    Benzer ayetler 1
  38. 25:38

    وَّعَادًا وَّثَمُوۡدَا۟ وَ اَصۡحٰبَ الرَّسِّ وَقُرُوۡنًۢا بَيۡنَ ذٰ لِكَ كَثِيۡرًا ۳۸

    And [We destroyed] 'Aad and Thamud and the companions of the well and many generations between them.

    Tefsir
  39. 25:39

    وَكُلًّا ضَرَبۡنَا لَهُ الۡاَمۡثَالَ وَكُلًّا تَبَّـرۡنَا تَـتۡبِيۡرًا ۳۹

    And for each We presented examples [as warnings], and each We destroyed with [total] destruction.

    Tefsir
  40. 25:40

    وَلَقَدۡ اَتَوۡا عَلَى الۡقَرۡيَةِ الَّتِىۡۤ اُمۡطِرَتۡ مَطَرَ السَّوۡءِ ؕ اَفَلَمۡ يَكُوۡنُوۡا يَرَوۡنَهَاۚ بَلۡ كَانُوۡا لَا يَرۡجُوۡنَ نُشُوۡرًا ۴۰

    And they have already come upon the town which was showered with a rain of evil. So have they not seen it? But they are not expecting resurrection.

    Tefsir
  41. 25:41

    وَاِذَا رَاَوۡكَ اِنۡ يَّتَّخِذُوۡنَكَ اِلَّا هُزُوًا ؕ اَهٰذَا الَّذِىۡ بَعَثَ اللّٰهُ رَسُوۡلًا ۴۱

    And when they see you, [O Muhammad], they take you not except in ridicule, [saying], "Is this the one whom Allah has sent as a messenger?

    Tefsir
  42. 25:42

    اِنۡ كَادَ لَيُضِلُّنَا عَنۡ اٰلِهَـتِنَا لَوۡ لَاۤ اَنۡ صَبَـرۡنَا عَلَيۡهَا ؕ وَسَوۡفَ يَعۡلَمُوۡنَ حِيۡنَ يَرَوۡنَ الۡعَذَابَ مَنۡ اَضَلُّ سَبِيۡلًا ۴۲

    He almost would have misled us from our gods had we not been steadfast in [worship of] them." But they are going to know, when they see the punishment, who is farthest astray in [his] way.

    Tefsir
    Benzer ayetler 1
  43. 25:43

    اَرَءَيۡتَ مَنِ اتَّخَذَ اِلٰهَهٗ هَوٰٮهُ ؕ اَفَاَنۡتَ تَكُوۡنُ عَلَيۡهِ وَكِيۡلًاۙ ۴۳

    Have you seen the one who takes as his god his own desire? Then would you be responsible for him?

    Tefsir
  44. 25:44

    اَمۡ تَحۡسَبُ اَنَّ اَكۡثَرَهُمۡ يَسۡمَعُوۡنَ اَوۡ يَعۡقِلُوۡنَ ؕ اِنۡ هُمۡ اِلَّا كَالۡاَنۡعَامِ بَلۡ هُمۡ اَضَلُّ سَبِيۡلًا ۴۴

    Or do you think that most of them hear or reason? They are not except like livestock. Rather, they are [even] more astray in [their] way.

    Tefsir
  45. 25:45

    اَلَمۡ تَرَ اِلٰى رَبِّكَ كَيۡفَ مَدَّ الظِّلَّۚ وَلَوۡ شَآءَ لَجَـعَلَهٗ سَاكِنًاۚ ثُمَّ جَعَلۡنَا الشَّمۡسَ عَلَيۡهِ دَلِيۡلًاۙ ۴۵

    Have you not considered your Lord - how He extends the shadow, and if He willed, He could have made it stationary? Then We made the sun for it an indication.

    Tefsir
  46. 25:46

    ثُمَّ قَبَضۡنٰهُ اِلَـيۡنَا قَبۡضًا يَّسِيۡرًا ۴۶

    Then We hold it in hand for a brief grasp.

    Tefsir
  47. 25:47

    وَهُوَ الَّذِىۡ جَعَلَ لَـكُمُ الَّيۡلَ لِبَاسًا وَّالنَّوۡمَ سُبَاتًا وَّجَعَلَ النَّهَارَ نُشُوۡرًا ۴۷

    And it is He who has made the night for you as clothing and sleep [a means for] rest and has made the day a resurrection.

    Tefsir
    Benzer ayetler 2
  48. 25:48

    وَهُوَ الَّذِىۡۤ اَرۡسَلَ الرِّيٰحَ بُشۡرًۢا بَيۡنَ يَدَىۡ رَحۡمَتِهٖۚ وَاَنۡزَلۡنَا مِنَ السَّمَآءِ مَآءً طَهُوۡرًاۙ ۴۸

    And it is He who sends the winds as good tidings before His mercy, and We send down from the sky pure water

    Tefsir
  49. 25:49

    لِّـنُحْیِۦَ بِهٖ بَلۡدَةً مَّيۡتًا وَّنُسۡقِيَهٗ مِمَّا خَلَقۡنَاۤ اَنۡعَامًا وَّاَنَاسِىَّ كَثِيۡرًا ۴۹

    That We may bring to life thereby a dead land and give it as drink to those We created of numerous livestock and men.

    Tefsir
  50. 25:50

    وَلَـقَدۡ صَرَّفۡنٰهُ بَيۡنَهُمۡ لِيَذَّكَّرُوْاۖ ا فَاَبٰٓى اَكۡثَرُ النَّاسِ اِلَّا كُفُوۡرًا ۵۰

    And We have certainly distributed it among them that they might be reminded, but most of the people refuse except disbelief.

    Tefsir
  51. 25:51

    وَلَوۡ شِئۡنَا لَبَـعَثۡنَا فِىۡ كُلِّ قَرۡيَةٍ نَّذِيۡرًاۖ ۵۱

    And if We had willed, We could have sent into every city a warner.

    Tefsir
    Benzer ayetler 1
  52. 25:52

    فَلَا تُطِعِ الۡكٰفِرِيۡنَ وَ جَاهِدۡهُمۡ بِهٖ جِهَادًا كَبِيۡرًا ۵۲

    So do not obey the disbelievers, and strive against them with the Qur'an a great striving.

    Tefsir
  53. 25:53

    ۞ وَهُوَ الَّذِىۡ مَرَجَ الۡبَحۡرَيۡنِ هٰذَا عَذۡبٌ فُرَاتٌ وَّهٰذَا مِلۡحٌ اُجَاجٌۚ وَجَعَلَ بَيۡنَهُمَا بَرۡزَخًا وَّحِجۡرًا مَّحۡجُوۡرًا ۵۳

    And it is He who has released [simultaneously] the two seas, one fresh and sweet and one salty and bitter, and He placed between them a barrier and prohibiting partition.

    Tefsir
  54. 25:54

    وَهُوَ الَّذِىۡ خَلَقَ مِنَ الۡمَآءِ بَشَرًا فَجَعَلَهٗ نَسَبًا وَّ صِهۡرًا ؕ وَكَانَ رَبُّكَ قَدِيۡرًا ۵۴

    And it is He who has created from water a human being and made him [a relative by] lineage and marriage. And ever is your Lord competent [concerning creation].

    Tefsir
    Benzer ayetler 10
    5:75 مَّا ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ وَأُمُّهُۥ صِدِّيقَةٌ كَانَا يَأْكُلَانِ ٱلطَّعَامَ ٱنظُرْ كَيْفَ نُبَيِّنُ لَهُمُ ٱلْـَٔايَـٰتِ ثُمَّ ٱنظُرْ أَنَّىٰ يُؤْفَكُونَ 6:70 وَذَرِ ٱلَّذِينَ ٱتَّخَذُوا دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَذَكِّرْ بِهِۦٓ أَن تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ ٱللَّهِ وَلِىٌّ وَلَا شَفِيعٌ وَإِن تَعْدِلْ كُلَّ عَدْلٍ لَّا يُؤْخَذْ مِنْهَآ أُولَـٰٓئِكَ ٱلَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ 7:187 يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّى لَا يُجَلِّيهَا لِوَقْتِهَآ إِلَّا هُوَ ثَقُلَتْ فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ لَا تَأْتِيكُمْ إِلَّا بَغْتَةً يَسْـَٔلُونَكَ كَأَنَّكَ حَفِىٌّ عَنْهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ 10:48 وَيَقُولُونَ مَتَىٰ هَـٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَـٰدِقِينَ 10:105 وَأَنْ أَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ 13:15 وَلِلَّهِ يَسْجُدُ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ طَوْعًا وَكَرْهًا وَظِلَـٰلُهُم بِٱلْغُدُوِّ وَٱلْـَٔاصَالِ 20:88 فَأَخْرَجَ لَهُمْ عِجْلًا جَسَدًا لَّهُۥ خُوَارٌ فَقَالُوا هَـٰذَآ إِلَـٰهُكُمْ وَإِلَـٰهُ مُوسَىٰ فَنَسِىَ 21:65 ثُمَّ نُكِسُوا عَلَىٰ رُءُوسِهِمْ لَقَدْ عَلِمْتَ مَا هَـٰٓؤُلَآءِ يَنطِقُونَ 25:2 ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُۥ شَرِيكٌ فِى ٱلْمُلْكِ وَخَلَقَ كُلَّ شَىْءٍ فَقَدَّرَهُۥ تَقْدِيرًا 34:41 قَالُوا سُبْحَـٰنَكَ أَنتَ وَلِيُّنَا مِن دُونِهِم بَلْ كَانُوا يَعْبُدُونَ ٱلْجِنَّ أَكْثَرُهُم بِهِم مُّؤْمِنُونَ
  55. 25:55

    وَيَعۡبُدُوۡنَ مِنۡ دُوۡنِ اللّٰهِ مَا لَا يَنۡفَعُهُمۡ وَلَا يَضُرُّهُمۡؕ وَكَانَ الۡـكَافِرُ عَلٰى رَبِّهٖ ظَهِيۡرًا ۵۵

    But they worship rather than Allah that which does not benefit them or harm them, and the disbeliever is ever, against his Lord, an assistant [to Satan].

    Tefsir
  56. 25:56

    وَمَاۤ اَرۡسَلۡنٰكَ اِلَّا مُبَشِّرًا وَّنَذِيۡرًا ۵۶

    And We have not sent you, [O Muhammad], except as a bringer of good tidings and a warner.

    Tefsir
    Benzer ayetler 1
  57. 25:57

    قُلۡ مَاۤ اَسۡــَٔـلُكُمۡ عَلَيۡهِ مِنۡ اَجۡرٍ اِلَّا مَنۡ شَآءَ اَنۡ يَّـتَّخِذَ اِلٰى رَبِّهٖ سَبِيۡلًا ۵۷

    Say, "I do not ask of you for it any payment - only that whoever wills might take to his Lord a way."

    Tefsir
  58. 25:58

    وَتَوَكَّلۡ عَلَى الۡحَـىِّ الَّذِىۡ لَا يَمُوۡتُ وَسَبِّحۡ بِحَمۡدِهٖ ؕ وَكَفٰى بِهٖ بِذُنُوۡبِ عِبَادِهٖ خَبِيۡرَ اۛۚۙ ۵۸

    And rely upon the Ever-Living who does not die, and exalt [Allah] with His praise. And sufficient is He to be, with the sins of His servants, Acquainted -

    Tefsir
    Benzer ayetler 5
    7:53 هَلْ يَنظُرُونَ إِلَّا تَأْوِيلَهُۥ يَوْمَ يَأْتِى تَأْوِيلُهُۥ يَقُولُ ٱلَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّ فَهَل لَّنَا مِن شُفَعَآءَ فَيَشْفَعُوا لَنَآ أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ ٱلَّذِى كُنَّا نَعْمَلُ قَدْ خَسِرُوٓا أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ 10:2 أَكَانَ لِلنَّاسِ عَجَبًا أَنْ أَوْحَيْنَآ إِلَىٰ رَجُلٍ مِّنْهُمْ أَنْ أَنذِرِ ٱلنَّاسَ وَبَشِّرِ ٱلَّذِينَ ءَامَنُوٓا أَنَّ لَهُمْ قَدَمَ صِدْقٍ عِندَ رَبِّهِمْ قَالَ ٱلْكَـٰفِرُونَ إِنَّ هَـٰذَا لَسَـٰحِرٌ مُّبِينٌ 11:6 وَمَا مِن دَآبَّةٍ فِى ٱلْأَرْضِ إِلَّا عَلَى ٱللَّهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَا كُلٌّ فِى كِتَـٰبٍ مُّبِينٍ 32:3 أَمْ يَقُولُونَ ٱفْتَرَىٰهُ بَلْ هُوَ ٱلْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْمًا مَّآ أَتَىٰهُم مِّن نَّذِيرٍ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ 57:3 هُوَ ٱلْأَوَّلُ وَٱلْـَٔاخِرُ وَٱلظَّـٰهِرُ وَٱلْبَاطِنُ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ
  59. 25:59

    اۨلَّذِىۡ خَلَقَ السَّمٰوٰتِ وَالۡاَرۡضَ وَمَا بَيۡنَهُمَا فِىۡ سِتَّةِ اَيَّامٍ ثُمَّ اسۡتَوٰى عَلَى الۡعَرۡشِۛۚ اَلرَّحۡمٰنُ فَسۡـَٔـــلۡ بِهٖ خَبِيۡرًا ۵۹

    He who created the heavens and the earth and what is between them in six days and then established Himself above the Throne - the Most Merciful, so ask about Him one well informed.

    Tefsir
  60. 25:60

    وَاِذَا قِيۡلَ لَهُمُ اسۡجُدُوۡا لِلرَّحۡمٰنِ قَالُوۡا وَمَا الرَّحۡمٰنُ اَنَسۡجُدُ لِمَا تَاۡمُرُنَا وَزَادَهُمۡ نُفُوۡرًا ۩ ۶۰

    And when it is said to them, "Prostrate to the Most Merciful," they say, "And what is the Most Merciful? Should we prostrate to that which you order us?" And it increases them in aversion.

    Tefsir
  61. 25:61

    تَبٰـرَكَ الَّذِىۡ جَعَلَ فِى السَّمَآءِ بُرُوۡجًا وَّجَعَلَ فِيۡهَا سِرٰجًا وَّقَمَرًا مُّنِيۡرًا ۶۱

    Blessed is He who has placed in the sky great stars and placed therein a [burning] lamp and luminous moon.

    Tefsir
  62. 25:62

    وَهُوَ الَّذِىۡ جَعَلَ الَّيۡلَ وَالنَّهَارَ خِلۡفَةً لِّمَنۡ اَرَادَ اَنۡ يَّذَّكَّرَ اَوۡ اَرَادَ شُكُوۡرًا ۶۲

    And it is He who has made the night and the day in succession for whoever desires to remember or desires gratitude.

    Tefsir
  63. 25:63

    وَعِبَادُ الرَّحۡمٰنِ الَّذِيۡنَ يَمۡشُوۡنَ عَلَى الۡاَرۡضِ هَوۡنًا وَّاِذَا خَاطَبَهُمُ الۡجٰهِلُوۡنَ قَالُوۡا سَلٰمًا ۶۳

    And the servants of the Most Merciful are those who walk upon the earth easily, and when the ignorant address them [harshly], they say [words of] peace,

    Tefsir
  64. 25:64

    وَالَّذِيۡنَ يَبِيۡتُوۡنَ لِرَبِّهِمۡ سُجَّدًا وَّقِيَامًا ۶۴

    And those who spend [part of] the night to their Lord prostrating and standing [in prayer]

    Tefsir
  65. 25:65

    وَالَّذِيۡنَ يَقُوۡلُوۡنَ رَبَّنَا اصۡرِفۡ عَنَّا عَذَابَ جَهَـنَّمَۖ اِنَّ عَذَابَهَا كَانَ غَرَامًاۖ ۶۵

    And those who say, "Our Lord, avert from us the punishment of Hell. Indeed, its punishment is ever adhering;

    Tefsir
  66. 25:66

    اِنَّهَا سَآءَتۡ مُسۡتَقَرًّا وَّمُقَامًا ۶۶

    Indeed, it is evil as a settlement and residence."

    Tefsir
  67. 25:67

    وَالَّذِيۡنَ اِذَاۤ اَنۡفَقُوۡا لَمۡ يُسۡرِفُوۡا وَلَمۡ يَقۡتُرُوۡا وَكَانَ بَيۡنَ ذٰلِكَ قَوَامًا ۶۷

    And [they are] those who, when they spend, do so not excessively or sparingly but are ever, between that, [justly] moderate

    Tefsir
    Benzer ayetler 1
  68. 25:68

    وَالَّذِيۡنَ لَا يَدۡعُوۡنَ مَعَ اللّٰهِ اِلٰهًا اٰخَرَ وَلَا يَقۡتُلُوۡنَ النَّفۡسَ الَّتِىۡ حَرَّمَ اللّٰهُ اِلَّا بِالۡحَـقِّ وَلَا يَزۡنُوۡنَۚ وَمَنۡ يَّفۡعَلۡ ذٰ لِكَ يَلۡقَ اَثَامًاۙ ۶۸

    And those who do not invoke with Allah another deity or kill the soul which Allah has forbidden [to be killed], except by right, and do not commit unlawful sexual intercourse. And whoever should do that will meet a penalty.

    Tefsir
  69. 25:69

    يُضٰعَفۡ لَهُ الۡعَذَابُ يَوۡمَ الۡقِيٰمَةِ وَيَخۡلُدۡ فِيۡهٖ مُهَانًاۖ ۶۹

    Multiplied for him is the punishment on the Day of Resurrection, and he will abide therein humiliated -

    Tefsir
    Benzer ayetler 2
  70. 25:70

    اِلَّا مَنۡ تَابَ وَاٰمَنَ وَعَمِلَ عَمَلًا صَالِحًـا فَاُولٰٓٮِٕكَ يُبَدِّلُ اللّٰهُ سَيِّاٰتِهِمۡ حَسَنٰتٍ ؕ وَكَانَ اللّٰهُ غَفُوۡرًا رَّحِيۡمًا ۷۰

    Except for those who repent, believe and do righteous work. For them Allah will replace their evil deeds with good. And ever is Allah Forgiving and Merciful.

    Tefsir
  71. 25:71

    وَمَنۡ تَابَ وَعَمِلَ صَالِحًـا فَاِنَّهٗ يَتُوۡبُ اِلَى اللّٰهِ مَتَابًا ۷۱

    And he who repents and does righteousness does indeed turn to Allah with [accepted] repentance.

    Tefsir
  72. 25:72

    وَالَّذِيۡنَ لَا يَشۡهَدُوۡنَ الزُّوۡرَۙ وَ اِذَا مَرُّوۡا بِاللَّغۡوِ مَرُّوۡا كِرَامًا ۷۲

    And [they are] those who do not testify to falsehood, and when they pass near ill speech, they pass by with dignity.

    Tefsir
  73. 25:73

    وَالَّذِيۡنَ اِذَا ذُكِّرُوۡا بِاٰيٰتِ رَبِّهِمۡ لَمۡ يَخِرُّوۡا عَلَيۡهَا صُمًّا وَّعُمۡيَانًا ۷۳

    And those who, when reminded of the verses of their Lord, do not fall upon them deaf and blind.

    Tefsir
  74. 25:74

    وَالَّذِيۡنَ يَقُوۡلُوۡنَ رَبَّنَا هَبۡ لَـنَا مِنۡ اَزۡوَاجِنَا وَذُرِّيّٰتِنَا قُرَّةَ اَعۡيُنٍ وَّاجۡعَلۡنَا لِلۡمُتَّقِيۡنَ اِمَامًا ۷۴

    And those who say, "Our Lord, grant us from among our wives and offspring comfort to our eyes and make us an example for the righteous."

    Tefsir
  75. 25:75

    اُولٰٓٮِٕكَ يُجۡزَوۡنَ الۡغُرۡفَةَ بِمَا صَبَرُوۡا وَيُلَقَّوۡنَ فِيۡهَا تَحِيَّةً وَّسَلٰمًاۙ ۷۵

    Those will be awarded the Chamber for what they patiently endured, and they will be received therein with greetings and [words of] peace.

    Tefsir
  76. 25:76

    خٰلِدِيۡنَ فِيۡهَا ؕ حَسُنَتۡ مُسۡتَقَرًّا وَّمُقَامًا ۷۶

    Abiding eternally therein. Good is the settlement and residence.

    Tefsir
  77. 25:77

    قُلۡ مَا يَعۡبَـؤُا بِكُمۡ رَبِّىۡ لَوۡلَا دُعَآؤُكُمۡۚ فَقَدۡ كَذَّبۡتُمۡ فَسَوۡفَ يَكُوۡنُ لِزَامًا ۷۷

    Say, "What would my Lord care for you if not for your supplication?" For you [disbelievers] have denied, so your denial is going to be adherent.

    Tefsir

Quran text: IndoPak script, via Quran.com — rendered unmodified. Tajweed colouring: derived from the cpfair dataset (CC BY 4.0) and computed rules, in the KFGQPC colour palette. Font: Noorehuda (noorehidayat.org). İngilizce meal: Saheeh International. Kelime kelime meal ve transkripsiyon: Quran.com. Kelime kökleri ve dil bilgisi: Quranic Arabic Corpus (corpus.quran.com). Tefsir: el-Müyesser, es-Sa'dî, İbn Kesîr (muhtasar) ve Maârifü'l-Kur'ân — Quran.com üzerinden. Benzer ayet (müteşâbihât) verileri Kâri İdris el-Âsım tarafından derlenmiştir.