59 / 114 · Medinese · 24 versetti
Sura Al-Hashr — L'Esilio
الحشربِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
🎨 Legenda dei colori del Tajwid
⚠︎ Questi colori del tajwīd sono generati automaticamente per la grafia IndoPak e possono differire da un muṣḥaf con tajwīd a stampa. Usali come supporto allo studio e verifica la tua recitazione con un insegnante qualificato (muqriʾ). Le regole seguono la lettura di Ḥafṣ ʿan ʿĀṣim.
ۘ Signs of waqf (pauses)
Waqf (وقف, “stop”) signs tell the reciter where to pause for breath while intending to continue. They appear slightly smaller and raised above the line. Follow them to avoid changing the meaning. Where two signs appear one above the other, give preference to the one on top.
- ◯
- waqf tām — وقف تامّ — “Perfect stop” — the end of a verse. The meaning is complete; stop and take a breath before continuing. Shown by the verse circle.
- مـ
- waqf lāzim — وقف لازم — “Required stop” — it is absolutely necessary to stop; not stopping can change the meaning (like “Stand! not Sit!” vs “Stand not! Sit!”).
- ط
- waqf muṭlaq — وقف مطلق — “Absolute stop” — break the breath and voice before continuing. The sentence is not yet complete but more follows before the meaning finishes.
- ج
- waqf jāʾiz — وقف جائز — “Permissible stop” — better to stop here, but if you do not, that is fine.
- ز
- waqf mujawwaz — وقف مجوّز — It is better not to stop here.
- ص
- waqf murakhkhaṣ — وقف مرخّص — “Licensed pause” — continue reading; but if you are tired you may pause for a breath. More desirable to continue than at ز.
- صلے
- al-waṣl awlā — الوصل أولى — “Continuing is preferable” — it is better to carry on reciting here.
- ق
- qīla ʿalayhil-waqf — قيل عليه الوقف — It has been said that it is better not to stop here — the sign marks a difference of opinion on whether to stop.
- قﻲ
- qad yūṣal — قد يوصل — It is better to stop here, but continuing is permissible.
- قف
- qif — قِف — “Stop!” — used where the reciter might otherwise continue instead of stopping.
- س
- saktah — سكتة — “Silence” — stop reciting but do not break the breath before continuing. Obligatory in four places (Sūrah al-Kahf, Yāsīn, al-Qiyāmah and al-Muṭaffifīn).
- وقفة
- waqfah — وقفة — Pause here longer than at a saktah, again without breaking the breath.
- لا
- lā — لا — “No!” — do not stop here, as it would affect the meaning. If it falls at a verse-end it is still better not to stop, but if you do the meaning is alright.
- ك
- kadhālik — كذلك — “Like that” — apply the previous waqf sign at this position as well.
- ∴ ∴
- muʿānaqah — معانقة — “Embracing stop” — triple dots appearing in pairs: stopping at the first forbids stopping at the second (and vice versa), or the meaning becomes incomplete. Stop at one or the other, not both.
- ∴
- — — Marks a point where there is a difference of opinion as to whether it is the end of an āyah.
- waqf an-nabī ﷺ — وقف النبي ﷺ — Indicates places where the Prophet ﷺ paused.
- waqf ghufrān — وقف غفران — It is said that if the reciter and listener make duʿāʾ when pausing here, it will be answered.
- waqf manzil — وقف منزل — Also waqf jibrāʾīl — where Jibrīl (peace be upon him) paused at the time of revelation.
Punctuation marks in the Arabic text
Qurʾanic punctuation in the Arabic script uses several symbols indicating variations in methods of qirāʾah (recitation). These symbols, known as the ʿAlāmāt al-Waqf (signs for stops), are briefly described below.
- ◯
- Shows the end of a verse — a pause is a must.
- مـ
- Waqf Lāzim — The stop at which the word and meaning give a complete sense (a “complete stop”): the utterance is complete and separated from what follows.
- ط
- Waqf Jāʾiz, al-Waqf Awlā — May or may not stop, but the first preference is to stop. (The “sufficient stop”: stopping or continuing is permissible, yet stopping is preferable, since the phrase can stand by itself.)
- ج
- Waqf Jāʾiz — May or may not stop at the place indicated (no preference either way).
- ز
- It is better not to stop here.
- ﺱ
- Breaking the voice at a Qurʾanic word for a brief moment without taking a breath — at two counts (nearly two seconds).
- صلے
- Waqf Jāʾiz, al-Waṣl Awlā — May or may not stop at the place indicated, but the first preference is not to stop.
- ق
- It is better not to stop here.
- صل
- Better to stop.
- قف
- It is better to take a pause.
- س
- Stop the vocal sound for a moment without breaking the breath.
- وقفة
- Vocal-sound stoppage for more than a moment, without breaking the breath.
- لا
- Waqf Mamnūʿ — Must not stop at the place indicated.
- ك
- Ramz-e-Waqf — The same waqf sign as the one that has previously passed applies here.
- ∴ ∴
- Taʿānuq al-Waqf — May stop at either place indicated, but not at both.
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سَبَّحَ لِلّٰهِ مَا فِى السَّمٰوٰتِ وَمَا فِى الۡاَرۡضِۚ وَهُوَ الۡعَزِيۡزُ الۡحَكِيۡمُ ۱
Whatever is in the heavens and whatever is on the earth exalts Allah, and He is the Exalted in Might, the Wise.
Tafsir
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هُوَ الَّذِىۡۤ اَخۡرَجَ الَّذِيۡنَ كَفَرُوۡا مِنۡ اَهۡلِ الۡكِتٰبِ مِنۡ دِيَارِهِمۡ لِاَوَّلِ الۡحَشۡرِؔؕ مَا ظَنَنۡـتُمۡ اَنۡ يَّخۡرُجُوۡا وَظَنُّوۡۤا اَنَّهُمۡ مَّانِعَتُهُمۡ حُصُوۡنُهُمۡ مِّنَ اللّٰهِ فَاَتٰٮهُمُ اللّٰهُ مِنۡ حَيۡثُ لَمۡ يَحۡتَسِبُوۡا وَقَذَفَ فِىۡ قُلُوۡبِهِمُ الرُّعۡبَ يُخۡرِبُوۡنَ بُيُوۡتَهُمۡ بِاَيۡدِيۡهِمۡ وَاَيۡدِى الۡمُؤۡمِنِيۡنَ فَاعۡتَبِـرُوۡا يٰۤاُولِى الۡاَبۡصَارِ ۲
It is He who expelled the ones who disbelieved among the People of the Scripture from their homes at the first gathering. You did not think they would leave, and they thought that their fortresses would protect them from Allah; but [the decree of] Allah came upon them from where they had not expected, and He cast terror into their hearts [so] they destroyed their houses by their [own] hands and the hands of the believers. So take warning, O people of vision.
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وَلَوۡلَاۤ اَنۡ كَتَبَ اللّٰهُ عَلَيۡهِمُ الۡجَـلَاۤءَ لَعَذَّبَهُمۡ فِى الدُّنۡيَاؕ وَلَهُمۡ فِى الۡاٰخِرَةِ عَذَابُ النَّارِ ۳
And if not that Allah had decreed for them evacuation, He would have punished them in [this] world, and for them in the Hereafter is the punishment of the Fire.
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ذٰ لِكَ بِاَنَّهُمۡ شَآقُّوا اللّٰهَ وَرَسُوۡلَهٗۚ وَمَنۡ يُّشَآقِّ اللّٰهَ فَاِنَّ اللّٰهَ شَدِيۡدُ الۡعِقَابِ ۴
That is because they opposed Allah and His Messenger. And whoever opposes Allah - then indeed, Allah is severe in penalty.
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مَا قَطَعۡتُمۡ مِّنۡ لِّيۡنَةٍ اَوۡ تَرَكۡتُمُوۡهَا قَآٮِٕمَةً عَلٰٓى اُصُوۡلِهَا فَبِاِذۡنِ اللّٰهِ وَلِيُخۡزِىَ الۡفٰسِقِيۡنَ ۵
Whatever you have cut down of [their] palm trees or left standing on their trunks - it was by permission of Allah and so He would disgrace the defiantly disobedient.
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وَمَاۤ اَفَآءَ اللّٰهُ عَلٰى رَسُوۡلِهٖ مِنۡهُمۡ فَمَاۤ اَوۡجَفۡتُمۡ عَلَيۡهِ مِنۡ خَيۡلٍ وَّلَا رِكَابٍ وَّلٰكِنَّ اللّٰهَ يُسَلِّطُ رُسُلَهٗ عَلٰى مَنۡ يَّشَآءُ ؕ وَاللّٰهُ عَلٰى كُلِّ شَىۡءٍ قَدِيۡرٌ ۶
And what Allah restored [of property] to His Messenger from them - you did not spur for it [in an expedition] any horses or camels, but Allah gives His messengers power over whom He wills, and Allah is over all things competent.
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مَاۤ اَفَآءَ اللّٰهُ عَلٰى رَسُوۡلِهٖ مِنۡ اَهۡلِ الۡقُرٰى فَلِلّٰهِ وَلِلرَّسُوۡلِ وَلِذِى الۡقُرۡبٰى وَالۡيَتٰمٰى وَالۡمَسٰكِيۡنِ وَابۡنِ السَّبِيۡلِۙ كَىۡ لَا يَكُوۡنَ دُوۡلَةًۢ بَيۡنَ الۡاَغۡنِيَآءِ مِنۡكُمۡ ؕ وَمَاۤ اٰتٰٮكُمُ الرَّسُوۡلُ فَخُذُوْهُ وَ مَا َنَهٰٮكُمۡ عَنۡهُ فَانْتَهُوۡاۚ وَاتَّقُوا اللّٰهَ ؕ اِنَّ اللّٰهَ شَدِيۡدُ الۡعِقَابِۘ ۷
And what Allah restored to His Messenger from the people of the towns - it is for Allah and for the Messenger and for [his] near relatives and orphans and the [stranded] traveler - so that it will not be a perpetual distribution among the rich from among you. And whatever the Messenger has given you - take; and what he has forbidden you - refrain from. And fear Allah; indeed, Allah is severe in penalty.
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لِلۡفُقَرَآءِ الۡمُهٰجِرِيۡنَ الَّذِيۡنَ اُخۡرِجُوۡا مِنۡ دِيَارِهِمۡ وَاَمۡوَالِهِمۡ يَبۡتَغُوۡنَ فَضۡلًا مِّنَ اللّٰهِ وَرِضۡوَانًا وَّيَنۡصُرُوۡنَ اللّٰهَ وَرَسُوۡلَهٗؕ اُولٰٓٮِٕكَ هُمُ الصّٰدِقُوۡنَۚ ۸
For the poor emigrants who were expelled from their homes and their properties, seeking bounty from Allah and [His] approval and supporting Allah and His Messenger, [there is also a share]. Those are the truthful.
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وَالَّذِيۡنَ تَبَوَّؤُ الدَّارَ وَالۡاِيۡمَانَ مِنۡ قَبۡلِهِمۡ يُحِبُّوۡنَ مَنۡ هَاجَرَ اِلَيۡهِمۡ وَلَا يَجِدُوۡنَ فِىۡ صُدُوۡرِهِمۡ حَاجَةً مِّمَّاۤ اُوۡتُوۡا وَيُـؤۡثِرُوۡنَ عَلٰٓى اَنۡفُسِهِمۡ وَلَوۡ كَانَ بِهِمۡ خَصَاصَةٌ ؕ وَمَنۡ يُّوۡقَ شُحَّ نَـفۡسِهٖ فَاُولٰٓٮِٕكَ هُمُ الۡمُفۡلِحُوۡنَۚ ۹
And [also for] those who were settled in al-Madinah and [adopted] the faith before them. They love those who emigrated to them and find not any want in their breasts of what the emigrants were given but give [them] preference over themselves, even though they are in privation. And whoever is protected from the stinginess of his soul - it is those who will be the successful.
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وَالَّذِيۡنَ جَآءُوۡ مِنۡۢ بَعۡدِهِمۡ يَقُوۡلُوۡنَ رَبَّنَا اغۡفِرۡ لَـنَا وَلِاِخۡوَانِنَا الَّذِيۡنَ سَبَقُوۡنَا بِالۡاِيۡمَانِ وَلَا تَجۡعَلۡ فِىۡ قُلُوۡبِنَا غِلًّا لِّلَّذِيۡنَ اٰمَنُوۡا رَبَّنَاۤ اِنَّكَ رَءُوۡفٌ رَّحِيۡمٌ ۱۰
And [there is a share for] those who came after them, saying, "Our Lord, forgive us and our brothers who preceded us in faith and put not in our hearts [any] resentment toward those who have believed. Our Lord, indeed You are Kind and Merciful."
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۞ اَلَمۡ تَرَ اِلَى الَّذِيۡنَ نَافَقُوۡا يَقُوۡلُوۡنَ لِاِخۡوَانِهِمُ الَّذِيۡنَ كَفَرُوۡا مِنۡ اَهۡلِ الۡكِتٰبِ لَٮِٕنۡ اُخۡرِجۡتُمۡ لَنَخۡرُجَنَّ مَعَكُمۡ وَلَا نُطِيۡعُ فِيۡكُمۡ اَحَدًا اَبَدًاۙ وَّاِنۡ قُوۡتِلۡتُمۡ لَـنَـنۡصُرَنَّكُمۡ ؕ وَاللّٰهُ يَشۡهَدُ اِنَّهُمۡ لَـكٰذِبُوۡنَ ۱۱
Have you not considered those who practice hypocrisy, saying to their brothers who have disbelieved among the People of the Scripture, "If you are expelled, we will surely leave with you, and we will not obey, in regard to you, anyone - ever; and if you are fought, we will surely aid you." But Allah testifies that they are liars.
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لَٮِٕنۡ اُخۡرِجُوۡا لَا يَخۡرُجُوۡنَ مَعَهُمۡۚ وَلَٮِٕنۡ قُوۡتِلُوۡا لَا يَنۡصُرُوۡنَهُمۡۚ وَلَٮِٕنۡ نَّصَرُوۡهُمۡ لَيُوَلُّنَّ الۡاَدۡبَارَ ثُمَّ لَا يُنۡصَرُوۡنَ ۱۲
If they are expelled, they will not leave with them, and if they are fought, they will not aid them. And [even] if they should aid them, they will surely turn their backs; then [thereafter] they will not be aided.
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لَاَنۡتُمۡ اَشَدُّ رَهۡبَةً فِىۡ صُدُوۡرِهِمۡ مِّنَ اللّٰهِؕ ذٰلِكَ بِاَنَّهُمۡ قَوۡمٌ لَّا يَفۡقَهُوۡنَ ۱۳
You [believers] are more fearful within their breasts than Allah. That is because they are a people who do not understand.
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لَا يُقَاتِلُوۡنَكُمۡ جَمِيۡعًا اِلَّا فِىۡ قُرًى مُّحَصَّنَةٍ اَوۡ مِنۡ وَّرَآءِ جُدُرٍؕ بَاۡسُهُمۡ بَيۡنَهُمۡ شَدِيۡدٌ ؕ تَحۡسَبُهُمۡ جَمِيۡعًا وَّقُلُوۡبُهُمۡ شَتّٰىؕ ذٰلِكَ بِاَنَّهُمۡ قَوۡمٌ لَّا يَعۡقِلُوۡنَۚ ۱۴
They will not fight you all except within fortified cities or from behind walls. Their violence among themselves is severe. You think they are together, but their hearts are diverse. That is because they are a people who do not reason.
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كَمَثَلِ الَّذِيۡنَ مِنۡ قَبۡلِهِمۡ قَرِيۡبًا ذَاقُوۡا وَبَالَ اَمۡرِهِمۡۚ وَلَهُمۡ عَذَابٌ اَلِيۡمٌۚ ۱۵
[Theirs is] like the example of those shortly before them: they tasted the bad consequence of their affair, and they will have a painful punishment.
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كَمَثَلِ الشَّيۡطٰنِ اِذۡ قَالَ لِلۡاِنۡسَانِ اكۡفُرۡۚ فَلَمَّا كَفَرَ قَالَ اِنِّىۡ بَرِىۡٓءٌ مِّنۡكَ اِنِّىۡۤ اَخَافُ اللّٰهَ رَبَّ الۡعٰلَمِيۡنَ ۱۶
[The hypocrites are] like the example of Satan when he says to man, "Disbelieve." But when he disbelieves, he says, "Indeed, I am disassociated from you. Indeed, I fear Allah, Lord of the worlds."
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فَكَانَ عَاقِبَتَهُمَاۤ اَنَّهُمَا فِى النَّارِ خَالِدَيۡنِ فِيۡهَا ؕ وَذٰ لِكَ جَزٰٓؤُا الظّٰلِمِيۡن ۱۷
So the outcome for both of them is that they will be in the Fire, abiding eternally therein. And that is the recompense of the wrong-doers.
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يٰۤاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا اتَّقُوا اللّٰهَ وَلۡتَـنۡظُرۡ نَـفۡسٌ مَّا قَدَّمَتۡ لِغَدٍۚ وَاتَّقُوا اللّٰهَؕ اِنَّ اللّٰهَ خَبِيۡرٌۢ بِمَا تَعۡمَلُوۡنَ ۱۸
O you who have believed, fear Allah. And let every soul look to what it has put forth for tomorrow - and fear Allah. Indeed, Allah is Acquainted with what you do.
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وَلَا تَكُوۡنُوۡا كَالَّذِيۡنَ نَسُوا اللّٰهَ فَاَنۡسٰٮهُمۡ اَنۡفُسَهُمۡؕ اُولٰٓٮِٕكَ هُمُ الۡفٰسِقُوۡنَ ۱۹
And be not like those who forgot Allah, so He made them forget themselves. Those are the defiantly disobedient.
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لَا يَسۡتَوِىۡۤ اَصۡحٰبُ النَّارِ وَاَصۡحٰبُ الۡجَـنَّةِؕ اَصۡحٰبُ الۡجَـنَّةِ هُمُ الۡفَآٮِٕزُوۡنَ ۲۰
Not equal are the companions of the Fire and the companions of Paradise. The companions of Paradise - they are the attainers [of success].
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لَوۡ اَنۡزَلۡنَا هٰذَا الۡقُرۡاٰنَ عَلٰى جَبَلٍ لَّرَاَيۡتَهٗ خَاشِعًا مُّتَصَدِّعًا مِّنۡ خَشۡيَةِ اللّٰهِؕ وَتِلۡكَ الۡاَمۡثَالُ نَضۡرِبُهَا لِلنَّاسِ لَعَلَّهُمۡ يَتَفَكَّرُوۡنَ ۲۱
If We had sent down this Qur'an upon a mountain, you would have seen it humbled and coming apart from fear of Allah. And these examples We present to the people that perhaps they will give thought.
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هُوَ اللّٰهُ الَّذِىۡ لَاۤ اِلٰهَ اِلَّا هُوَۚ عٰلِمُ الۡغَيۡبِ وَالشَّهَادَةِۚ هُوَ الرَّحۡمٰنُ الرَّحِيۡمُ ۲۲
He is Allah, other than whom there is no deity, Knower of the unseen and the witnessed. He is the Entirely Merciful, the Especially Merciful.
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هُوَ اللّٰهُ الَّذِىۡ لَاۤ اِلٰهَ اِلَّا هُوَۚ اَلۡمَلِكُ الۡقُدُّوۡسُ السَّلٰمُ الۡمُؤۡمِنُ الۡمُهَيۡمِنُ الۡعَزِيۡزُ الۡجَـبَّارُ الۡمُتَكَبِّرُؕ سُبۡحٰنَ اللّٰهِ عَمَّا يُشۡرِكُوۡنَ ۲۳
He is Allah, other than whom there is no deity, the Sovereign, the Pure, the Perfection, the Bestower of Faith, the Overseer, the Exalted in Might, the Compeller, the Superior. Exalted is Allah above whatever they associate with Him.
Tafsir
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هُوَ اللّٰهُ الۡخَـالِـقُ الۡبَارِئُ الۡمُصَوِّرُ لَـهُ الۡاَسۡمَآءُ الۡحُسۡنٰىؕ يُسَبِّحُ لَهٗ مَا فِى السَّمٰوٰتِ وَالۡاَرۡضِۚ وَهُوَ الۡعَزِيۡزُ الۡحَكِيۡمُ ۲۴
He is Allah, the Creator, the Inventor, the Fashioner; to Him belong the best names. Whatever is in the heavens and earth is exalting Him. And He is the Exalted in Might, the Wise.
Tafsir
Quran text: IndoPak script, via Quran.com — rendered unmodified. Tajweed colouring: derived from the cpfair dataset (CC BY 4.0) and computed rules, in the KFGQPC colour palette. Font: Noorehuda (noorehidayat.org). Traduzione inglese: Saheeh International. Traduzione e traslitterazione parola per parola: Quran.com. Radici e grammatica delle parole: Quranic Arabic Corpus (corpus.quran.com). Tafsir: al-Muyassar, as-Saʿdī, Ibn Kathīr (ridotto) e Maʿārif al-Qurʾān — tramite Quran.com. Dati sui versetti simili (mutashābihāt) curati da Qari Idrees al-Asim.