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Sura Al-Munaafiqoon — Obłudnicy
المنافقونبِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
🎨 Legenda kolorów tadżwidu
⚠︎ Te kolory tadżwidu są generowane automatycznie dla pisma IndoPak i mogą różnić się od drukowanego mushafu z oznaczeniami tadżwidu. Traktuj je jako pomoc w nauce i potwierdź swoją recytację u wykwalifikowanego nauczyciela (mukriego). Reguły są zgodne z recytacją Hafs od Asima (Ḥafṣ ʿan ʿĀṣim).
ۘ Signs of waqf (pauses)
Waqf (وقف, “stop”) signs tell the reciter where to pause for breath while intending to continue. They appear slightly smaller and raised above the line. Follow them to avoid changing the meaning. Where two signs appear one above the other, give preference to the one on top.
- ◯
- waqf tām — وقف تامّ — “Perfect stop” — the end of a verse. The meaning is complete; stop and take a breath before continuing. Shown by the verse circle.
- مـ
- waqf lāzim — وقف لازم — “Required stop” — it is absolutely necessary to stop; not stopping can change the meaning (like “Stand! not Sit!” vs “Stand not! Sit!”).
- ط
- waqf muṭlaq — وقف مطلق — “Absolute stop” — break the breath and voice before continuing. The sentence is not yet complete but more follows before the meaning finishes.
- ج
- waqf jāʾiz — وقف جائز — “Permissible stop” — better to stop here, but if you do not, that is fine.
- ز
- waqf mujawwaz — وقف مجوّز — It is better not to stop here.
- ص
- waqf murakhkhaṣ — وقف مرخّص — “Licensed pause” — continue reading; but if you are tired you may pause for a breath. More desirable to continue than at ز.
- صلے
- al-waṣl awlā — الوصل أولى — “Continuing is preferable” — it is better to carry on reciting here.
- ق
- qīla ʿalayhil-waqf — قيل عليه الوقف — It has been said that it is better not to stop here — the sign marks a difference of opinion on whether to stop.
- قﻲ
- qad yūṣal — قد يوصل — It is better to stop here, but continuing is permissible.
- قف
- qif — قِف — “Stop!” — used where the reciter might otherwise continue instead of stopping.
- س
- saktah — سكتة — “Silence” — stop reciting but do not break the breath before continuing. Obligatory in four places (Sūrah al-Kahf, Yāsīn, al-Qiyāmah and al-Muṭaffifīn).
- وقفة
- waqfah — وقفة — Pause here longer than at a saktah, again without breaking the breath.
- لا
- lā — لا — “No!” — do not stop here, as it would affect the meaning. If it falls at a verse-end it is still better not to stop, but if you do the meaning is alright.
- ك
- kadhālik — كذلك — “Like that” — apply the previous waqf sign at this position as well.
- ∴ ∴
- muʿānaqah — معانقة — “Embracing stop” — triple dots appearing in pairs: stopping at the first forbids stopping at the second (and vice versa), or the meaning becomes incomplete. Stop at one or the other, not both.
- ∴
- — — Marks a point where there is a difference of opinion as to whether it is the end of an āyah.
- waqf an-nabī ﷺ — وقف النبي ﷺ — Indicates places where the Prophet ﷺ paused.
- waqf ghufrān — وقف غفران — It is said that if the reciter and listener make duʿāʾ when pausing here, it will be answered.
- waqf manzil — وقف منزل — Also waqf jibrāʾīl — where Jibrīl (peace be upon him) paused at the time of revelation.
Punctuation marks in the Arabic text
Qurʾanic punctuation in the Arabic script uses several symbols indicating variations in methods of qirāʾah (recitation). These symbols, known as the ʿAlāmāt al-Waqf (signs for stops), are briefly described below.
- ◯
- Shows the end of a verse — a pause is a must.
- مـ
- Waqf Lāzim — The stop at which the word and meaning give a complete sense (a “complete stop”): the utterance is complete and separated from what follows.
- ط
- Waqf Jāʾiz, al-Waqf Awlā — May or may not stop, but the first preference is to stop. (The “sufficient stop”: stopping or continuing is permissible, yet stopping is preferable, since the phrase can stand by itself.)
- ج
- Waqf Jāʾiz — May or may not stop at the place indicated (no preference either way).
- ز
- It is better not to stop here.
- ﺱ
- Breaking the voice at a Qurʾanic word for a brief moment without taking a breath — at two counts (nearly two seconds).
- صلے
- Waqf Jāʾiz, al-Waṣl Awlā — May or may not stop at the place indicated, but the first preference is not to stop.
- ق
- It is better not to stop here.
- صل
- Better to stop.
- قف
- It is better to take a pause.
- س
- Stop the vocal sound for a moment without breaking the breath.
- وقفة
- Vocal-sound stoppage for more than a moment, without breaking the breath.
- لا
- Waqf Mamnūʿ — Must not stop at the place indicated.
- ك
- Ramz-e-Waqf — The same waqf sign as the one that has previously passed applies here.
- ∴ ∴
- Taʿānuq al-Waqf — May stop at either place indicated, but not at both.
-
اِذَا جَآءَكَ الۡمُنٰفِقُوۡنَ قَالُوۡا نَشۡهَدُ اِنَّكَ لَرَسُوۡلُ اللّٰهِۘ وَاللّٰهُ يَعۡلَمُ اِنَّكَ لَرَسُوۡلُهٗ ؕ وَاللّٰهُ يَشۡهَدُ اِنَّ الۡمُنٰفِقِيۡنَ لَـكٰذِبُوۡنَۚ ۱
When the hypocrites come to you, [O Muhammad], they say, "We testify that you are the Messenger of Allah." And Allah knows that you are His Messenger, and Allah testifies that the hypocrites are liars.
Tafsir
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اِتَّخَذُوۡۤا اَيۡمَانَهُمۡ جُنَّةً فَصَدُّوۡا عَنۡ سَبِيۡلِ اللّٰهِؕ اِنَّهُمۡ سَآءَ مَا كَانُوۡا يَعۡمَلُوۡنَ ۲
They have taken their oaths as a cover, so they averted [people] from the way of Allah. Indeed, it was evil that they were doing.
Tafsir
Podobne wersety 2
9:86 وَإِذَآ أُنزِلَتْ سُورَةٌ أَنْ ءَامِنُوا بِٱللَّهِ وَجَـٰهِدُوا مَعَ رَسُولِهِ ٱسْتَـْٔذَنَكَ أُولُوا ٱلطَّوْلِ مِنْهُمْ وَقَالُوا ذَرْنَا نَكُن مَّعَ ٱلْقَـٰعِدِينَ 9:92 وَلَا عَلَى ٱلَّذِينَ إِذَا مَآ أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَآ أَجِدُ مَآ أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوا وَّأَعْيُنُهُمْ تَفِيضُ مِنَ ٱلدَّمْعِ حَزَنًا أَلَّا يَجِدُوا مَا يُنفِقُونَ -
ذٰلِكَ بِاَنَّهُمۡ اٰمَنُوۡا ثُمَّ كَفَرُوۡا فَطُبِعَ عَلٰى قُلُوۡبِهِمۡ فَهُمۡ لَا يَفۡقَهُوۡنَ ۳
That is because they believed, and then they disbelieved; so their hearts were sealed over, and they do not understand.
Tafsir
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۞ وَاِذَا رَاَيۡتَهُمۡ تُعۡجِبُكَ اَجۡسَامُهُمۡ ؕ وَاِنۡ يَّقُوۡلُوۡا تَسۡمَعۡ لِقَوۡلِهِمۡ ؕ كَاَنَّهُمۡ خُشُبٌ مُّسَنَّدَةٌ ؕ يَحۡسَبُوۡنَ كُلَّ صَيۡحَةٍ عَلَيۡهِمۡ ؕ هُمُ الۡعَدُوُّ فَاحۡذَرۡهُمۡ ؕ قَاتَلَهُمُ اللّٰهُ اَنّٰى يُـؤۡفَكُوۡنَ ۴
And when you see them, their forms please you, and if they speak, you listen to their speech. [They are] as if they were pieces of wood propped up - they think that every shout is against them. They are the enemy, so beware of them. May Allah destroy them; how are they deluded?
Tafsir
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وَاِذَا قِيۡلَ لَهُمۡ تَعَالَوۡا يَسۡتَغۡفِرۡ لَـكُمۡ رَسُوۡلُ اللّٰهِ لَـوَّوۡا رُءُوۡسَهُمۡ وَرَاَيۡتَهُمۡ يَصُدُّوۡنَ وَهُمۡ مُّسۡتَكۡبِرُوۡنَ ۵
And when it is said to them, "Come, the Messenger of Allah will ask forgiveness for you," they turn their heads aside and you see them evading while they are arrogant.
Tafsir
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سَوَآءٌ عَلَيۡهِمۡ اَسۡتَغۡفَرۡتَ لَهُمۡ اَمۡ لَمۡ تَسۡتَغۡفِرۡ لَهُمۡؕ لَنۡ يَّغۡفِرَ اللّٰهُ لَهُمۡؕ اِنَّ اللّٰهَ لَا يَهۡدِى الۡقَوۡمَ الۡفٰسِقِيۡنَ ۶
It is all the same for them whether you ask forgiveness for them or do not ask forgiveness for them; never will Allah forgive them. Indeed, Allah does not guide the defiantly disobedient people.
Tafsir
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هُمُ الَّذِيۡنَ يَقُوۡلُوۡنَ لَا تُنۡفِقُوۡا عَلٰى مَنۡ عِنۡدَ رَسُوۡلِ اللّٰهِ حَتّٰى يَنۡفَضُّوۡاؕ وَلِلّٰهِ خَزَآٮِٕنُ السَّمٰوٰتِ وَالۡاَرۡضِ وَلٰـكِنَّ الۡمُنٰفِقِيۡنَ لَا يَفۡقَهُوۡنَ ۷
They are the ones who say, "Do not spend on those who are with the Messenger of Allah until they disband." And to Allah belongs the depositories of the heavens and the earth, but the hypocrites do not understand.
Tafsir
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يَقُوۡلُوۡنَ لَٮِٕنۡ رَّجَعۡنَاۤ اِلَى الۡمَدِيۡنَةِ لَيُخۡرِجَنَّ الۡاَعَزُّ مِنۡهَا الۡاَذَلَّ ؕ وَلِلّٰهِ الۡعِزَّةُ وَلِرَسُوۡلِهٖ وَلِلۡمُؤۡمِنِيۡنَ وَلٰـكِنَّ الۡمُنٰفِقِيۡنَ لَا يَعۡلَمُوۡنَ ۸
They say, "If we return to al-Madinah, the more honored [for power] will surely expel therefrom the more humble." And to Allah belongs [all] honor, and to His Messenger, and to the believers, but the hypocrites do not know.
Tafsir
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يٰۤاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لَا تُلۡهِكُمۡ اَمۡوَالُكُمۡ وَلَاۤ اَوۡلَادُكُمۡ عَنۡ ذِكۡرِ اللّٰهِۚ وَمَنۡ يَّفۡعَلۡ ذٰلِكَ فَاُولٰٓٮِٕكَ هُمُ الۡخٰسِرُوۡنَ ۹
O you who have believed, let not your wealth and your children divert you from remembrance of Allah. And whoever does that - then those are the losers.
Tafsir
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وَاَنۡفِقُوۡا مِنۡ مَّا رَزَقۡنٰكُمۡ مِّنۡ قَبۡلِ اَنۡ يَّاۡتِىَ اَحَدَكُمُ الۡمَوۡتُ فَيَقُوۡلَ رَبِّ لَوۡلَاۤ اَخَّرۡتَنِىۡۤ اِلٰٓى اَجَلٍ قَرِيۡبٍۙ فَاَصَّدَّقَ وَاَكُنۡ مِّنَ الصّٰلِحِيۡنَ ۱۰
And spend [in the way of Allah] from what We have provided you before death approaches one of you and he says, "My Lord, if only You would delay me for a brief term so I would give charity and be among the righteous."
Tafsir
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وَلَنۡ يُّؤَخِّرَ اللّٰهُ نَفۡسًا اِذَا جَآءَ اَجَلُهَاؕ وَاللّٰهُ خَبِيۡرٌۢ بِمَا تَعۡمَلُوۡنَ ۱۱
But never will Allah delay a soul when its time has come. And Allah is Acquainted with what you do.
Tafsir
Podobne wersety 4
56:96 فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ 58:22 لَّا تَجِدُ قَوْمًا يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ يُوَآدُّونَ مَنْ حَآدَّ ٱللَّهَ وَرَسُولَهُۥ وَلَوْ كَانُوٓا ءَابَآءَهُمْ أَوْ أَبْنَآءَهُمْ أَوْ إِخْوَٰنَهُمْ أَوْ عَشِيرَتَهُمْ أُولَـٰٓئِكَ كَتَبَ فِى قُلُوبِهِمُ ٱلْإِيمَـٰنَ وَأَيَّدَهُم بِرُوحٍ مِّنْهُ وَيُدْخِلُهُمْ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا رَضِىَ ٱللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ أُولَـٰٓئِكَ حِزْبُ ٱللَّهِ أَلَآ إِنَّ حِزْبَ ٱللَّهِ هُمُ ٱلْمُفْلِحُونَ 60:13 يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا لَا تَتَوَلَّوْا قَوْمًا غَضِبَ ٱللَّهُ عَلَيْهِمْ قَدْ يَئِسُوا مِنَ ٱلْـَٔاخِرَةِ كَمَا يَئِسَ ٱلْكُفَّارُ مِنْ أَصْحَـٰبِ ٱلْقُبُورِ 61:14 يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا كُونُوٓا أَنصَارَ ٱللَّهِ كَمَا قَالَ عِيسَى ٱبْنُ مَرْيَمَ لِلْحَوَارِيِّـنَ مَنْ أَنصَارِىٓ إِلَى ٱللَّهِ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللَّهِ فَـَٔامَنَت طَّآئِفَةٌ مِّن بَنِىٓ إِسْرَٰٓءِيلَ وَكَفَرَت طَّآئِفَةٌ فَأَيَّدْنَا ٱلَّذِينَ ءَامَنُوا عَلَىٰ عَدُوِّهِمْ فَأَصْبَحُوا ظَـٰهِرِينَ
Quran text: IndoPak script, via Quran.com — rendered unmodified. Tajweed colouring: derived from the cpfair dataset (CC BY 4.0) and computed rules, in the KFGQPC colour palette. Font: Noorehuda (noorehidayat.org). Tłumaczenie angielskie: Saheeh International. Tłumaczenie i transliteracja słowo po słowie: Quran.com. Rdzenie słów i gramatyka: Quranic Arabic Corpus (corpus.quran.com). Tafsir: al-Muyassar, as-Saʿdī, Ibn Kathīr (skrócony) i Maʿārif al-Qurʾān — przez Quran.com. Dane o podobnych wersetach (mutashābihāt) opracowane przez Qari Idrees al-Asim.