65 / 114 · Madaniyya · Ayoyi 12
Suratu At-Talaaq — Saki
الطلاقبِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
🎨 Maɓallin launin Tajwidi
⚠︎ Ana ƙirƙira waɗannan launuka na tajwidi kai tsaye don rubutun IndoPak, kuma suna iya bambanta da mus'hafin tajwidi da aka buga. Ka yi amfani da su a matsayin taimako wajen karatu, kuma ka tabbatar da karatunka tare da ƙwararren malami (muƙri'i). Dokokin suna bin karatun Hafsu daga Asim ne.
ۘ Signs of waqf (pauses)
Waqf (وقف, “stop”) signs tell the reciter where to pause for breath while intending to continue. They appear slightly smaller and raised above the line. Follow them to avoid changing the meaning. Where two signs appear one above the other, give preference to the one on top.
- ◯
- waqf tām — وقف تامّ — “Perfect stop” — the end of a verse. The meaning is complete; stop and take a breath before continuing. Shown by the verse circle.
- مـ
- waqf lāzim — وقف لازم — “Required stop” — it is absolutely necessary to stop; not stopping can change the meaning (like “Stand! not Sit!” vs “Stand not! Sit!”).
- ط
- waqf muṭlaq — وقف مطلق — “Absolute stop” — break the breath and voice before continuing. The sentence is not yet complete but more follows before the meaning finishes.
- ج
- waqf jāʾiz — وقف جائز — “Permissible stop” — better to stop here, but if you do not, that is fine.
- ز
- waqf mujawwaz — وقف مجوّز — It is better not to stop here.
- ص
- waqf murakhkhaṣ — وقف مرخّص — “Licensed pause” — continue reading; but if you are tired you may pause for a breath. More desirable to continue than at ز.
- صلے
- al-waṣl awlā — الوصل أولى — “Continuing is preferable” — it is better to carry on reciting here.
- ق
- qīla ʿalayhil-waqf — قيل عليه الوقف — It has been said that it is better not to stop here — the sign marks a difference of opinion on whether to stop.
- قﻲ
- qad yūṣal — قد يوصل — It is better to stop here, but continuing is permissible.
- قف
- qif — قِف — “Stop!” — used where the reciter might otherwise continue instead of stopping.
- س
- saktah — سكتة — “Silence” — stop reciting but do not break the breath before continuing. Obligatory in four places (Sūrah al-Kahf, Yāsīn, al-Qiyāmah and al-Muṭaffifīn).
- وقفة
- waqfah — وقفة — Pause here longer than at a saktah, again without breaking the breath.
- لا
- lā — لا — “No!” — do not stop here, as it would affect the meaning. If it falls at a verse-end it is still better not to stop, but if you do the meaning is alright.
- ك
- kadhālik — كذلك — “Like that” — apply the previous waqf sign at this position as well.
- ∴ ∴
- muʿānaqah — معانقة — “Embracing stop” — triple dots appearing in pairs: stopping at the first forbids stopping at the second (and vice versa), or the meaning becomes incomplete. Stop at one or the other, not both.
- ∴
- — — Marks a point where there is a difference of opinion as to whether it is the end of an āyah.
- waqf an-nabī ﷺ — وقف النبي ﷺ — Indicates places where the Prophet ﷺ paused.
- waqf ghufrān — وقف غفران — It is said that if the reciter and listener make duʿāʾ when pausing here, it will be answered.
- waqf manzil — وقف منزل — Also waqf jibrāʾīl — where Jibrīl (peace be upon him) paused at the time of revelation.
Punctuation marks in the Arabic text
Qurʾanic punctuation in the Arabic script uses several symbols indicating variations in methods of qirāʾah (recitation). These symbols, known as the ʿAlāmāt al-Waqf (signs for stops), are briefly described below.
- ◯
- Shows the end of a verse — a pause is a must.
- مـ
- Waqf Lāzim — The stop at which the word and meaning give a complete sense (a “complete stop”): the utterance is complete and separated from what follows.
- ط
- Waqf Jāʾiz, al-Waqf Awlā — May or may not stop, but the first preference is to stop. (The “sufficient stop”: stopping or continuing is permissible, yet stopping is preferable, since the phrase can stand by itself.)
- ج
- Waqf Jāʾiz — May or may not stop at the place indicated (no preference either way).
- ز
- It is better not to stop here.
- ﺱ
- Breaking the voice at a Qurʾanic word for a brief moment without taking a breath — at two counts (nearly two seconds).
- صلے
- Waqf Jāʾiz, al-Waṣl Awlā — May or may not stop at the place indicated, but the first preference is not to stop.
- ق
- It is better not to stop here.
- صل
- Better to stop.
- قف
- It is better to take a pause.
- س
- Stop the vocal sound for a moment without breaking the breath.
- وقفة
- Vocal-sound stoppage for more than a moment, without breaking the breath.
- لا
- Waqf Mamnūʿ — Must not stop at the place indicated.
- ك
- Ramz-e-Waqf — The same waqf sign as the one that has previously passed applies here.
- ∴ ∴
- Taʿānuq al-Waqf — May stop at either place indicated, but not at both.
-
يٰۤاَيُّهَا النَّبِىُّ اِذَا طَلَّقۡتُمُ النِّسَآءَ فَطَلِّقُوۡهُنَّ لِعِدَّتِهِنَّ وَاَحۡصُوا الۡعِدَّةَۚ وَاتَّقُوا اللّٰهَ رَبَّكُمۡۚ لَا تُخۡرِجُوۡهُنَّ مِنۡۢ بُيُوۡتِهِنَّ وَلَا يَخۡرُجۡنَ اِلَّاۤ اَنۡ يَّاۡتِيۡنَ بِفَاحِشَةٍ مُّبَيِّنَةٍ ؕ وَتِلۡكَ حُدُوۡدُ اللّٰهِ ؕ وَمَنۡ يَّتَعَدَّ حُدُوۡدَ اللّٰهِ فَقَدۡ ظَلَمَ نَفۡسَهٗ ؕ لَا تَدۡرِىۡ لَعَلَّ اللّٰهَ يُحۡدِثُ بَعۡدَ ذٰ لِكَ اَمۡرًا ۱
O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period, and fear Allah, your Lord. Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allah. And whoever transgresses the limits of Allah has certainly wronged himself. You know not; perhaps Allah will bring about after that a [different] matter.
Tafsiri
Ayoyi masu kama 2
2:230 فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُۥ مِن بَعْدُ حَتَّىٰ تَنكِحَ زَوْجًا غَيْرَهُۥ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يَتَرَاجَعَآ إِن ظَنَّآ أَن يُقِيمَا حُدُودَ ٱللَّهِ وَتِلْكَ حُدُودُ ٱللَّهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُونَ 2:231 وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍ وَلَا تُمْسِكُوهُنَّ ضِرَارًا لِّتَعْتَدُوا وَمَن يَفْعَلْ ذَٰلِكَ فَقَدْ ظَلَمَ نَفْسَهُۥ وَلَا تَتَّخِذُوٓا ءَايَـٰتِ ٱللَّهِ هُزُوًا وَٱذْكُرُوا نِعْمَتَ ٱللَّهِ عَلَيْكُمْ وَمَآ أَنزَلَ عَلَيْكُم مِّنَ ٱلْكِتَـٰبِ وَٱلْحِكْمَةِ يَعِظُكُم بِهِۦ وَٱتَّقُوا ٱللَّهَ وَٱعْلَمُوٓا أَنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ -
فَاِذَا بَلَغۡنَ اَجَلَهُنَّ فَاَمۡسِكُوۡهُنَّ بِمَعۡرُوۡفٍ اَوۡ فَارِقُوۡهُنَّ بِمَعۡرُوۡفٍ وَّاَشۡهِدُوۡا ذَوَىۡ عَدۡلٍ مِّنۡكُمۡ وَاَقِيۡمُوا الشَّهَادَةَ لِلّٰهِ ؕ ذٰ لِكُمۡ يُوۡعَظُ بِهٖ مَنۡ كَانَ يُؤۡمِنُ بِاللّٰهِ وَالۡيَوۡمِ الۡاٰخِرِۙ وَمَنۡ يَّـتَّـقِ اللّٰهَ يَجۡعَلْ لَّهٗ مَخۡرَجًاۙ ۲
And when they have [nearly] fulfilled their term, either retain them according to acceptable terms or part with them according to acceptable terms. And bring to witness two just men from among you and establish the testimony for [the acceptance of] Allah. That is instructed to whoever should believe in Allah and the Last day. And whoever fears Allah - He will make for him a way out
Tafsiri
-
وَّيَرۡزُقۡهُ مِنۡ حَيۡثُ لَا يَحۡتَسِبُ ؕ وَمَنۡ يَّتَوَكَّلۡ عَلَى اللّٰهِ فَهُوَ حَسۡبُهٗ ؕ اِنَّ اللّٰهَ بَالِغُ اَمۡرِهٖ ؕ قَدۡ جَعَلَ اللّٰهُ لِكُلِّ شَىۡءٍ قَدۡرًا ۳
And will provide for him from where he does not expect. And whoever relies upon Allah - then He is sufficient for him. Indeed, Allah will accomplish His purpose. Allah has already set for everything a [decreed] extent.
Tafsiri
-
وَالّٰٓـىِۡ يَٮِٕسۡنَ مِنَ الۡمَحِيۡضِ مِنۡ نِّسَآٮِٕكُمۡ اِنِ ارۡتَبۡتُمۡ فَعِدَّتُهُنَّ ثَلٰثَةُ اَشۡهُرٍ وَّالّٰٓـىِۡ لَمۡ يَحِضۡنَ ؕ وَاُولَاتُ الۡاَحۡمَالِ اَجَلُهُنَّ اَنۡ يَّضَعۡنَ حَمۡلَهُنَّ ؕ وَمَنۡ يَّـتَّـقِ اللّٰهَ يَجۡعَلْ لَّهٗ مِنۡ اَمۡرِهٖ یُسْرًا ۴
And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth. And whoever fears Allah - He will make for him of his matter ease.
Tafsiri
-
ذٰ لِكَ اَمۡرُ اللّٰهِ اَنۡزَلَهٗۤ اِلَيۡكُمۡ ؕ وَمَنۡ يَّـتَّـقِ اللّٰهَ يُكَفِّرۡ عَنۡهُ سَيِّاٰتِهٖ وَيُعۡظِمۡ لَهٗۤ اَجۡرًا ۵
That is the command of Allah, which He has sent down to you; and whoever fears Allah - He will remove for him his misdeeds and make great for him his reward.
Tafsiri
-
اَسۡكِنُوۡهُنَّ مِنۡ حَيۡثُ سَكَنۡـتُمۡ مِّنۡ وُّجۡدِكُمۡ وَلَا تُضَآرُّوۡهُنَّ لِتُضَيِّقُوۡا عَلَيۡهِنَّ ؕ وَاِنۡ كُنَّ اُولَاتِ حَمۡلٍ فَاَنۡفِقُوا عَلَيۡهِنَّ حَتّٰى يَضَعۡنَ حَمۡلَهُنَّۚ فَاِنۡ اَرۡضَعۡنَ لَـكُمۡ فَاٰ تُوۡهُنَّ اُجُوۡرَهُنَّۚ وَاۡتَمِرُوۡا بَيۡنَكُمۡ بِمَعۡرُوۡفٍۚ وَاِنۡ تَعَاسَرۡتُمۡ فَسَتُرۡضِعُ لَهٗۤ اُخۡرٰى ؕ ۶
Lodge them [in a section] of where you dwell out of your means and do not harm them in order to oppress them. And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for the father another woman.
Tafsiri
-
لِيُنۡفِقۡ ذُوۡ سَعَةٍ مِّنۡ سَعَتِهٖؕ وَمَنۡ قُدِرَ عَلَيۡهِ رِزۡقُهٗ فَلۡيُنۡفِقۡ مِمَّاۤ اٰتٰٮهُ اللّٰهُؕ لَا يُكَلِّفُ اللّٰهُ نَفۡسًا اِلَّا مَاۤ اٰتٰٮهَاؕ سَيَجۡعَلُ اللّٰهُ بَعۡدَ عُسۡرٍ يُّسۡرًا ۷
Let a man of wealth spend from his wealth, and he whose provision is restricted - let him spend from what Allah has given him. Allah does not charge a soul except [according to] what He has given it. Allah will bring about, after hardship, ease.
Tafsiri
-
وَكَاَيِّنۡ مِّنۡ قَرۡيَةٍ عَتَتۡ عَنۡ اَمۡرِ رَبِّهَا وَرُسُلِهٖ فَحَاسَبۡنٰهَا حِسَابًا شَدِيۡدًاۙ وَّعَذَّبۡنٰهَا عَذَابًا نُّكۡرًا ۸
And how many a city was insolent toward the command of its Lord and His messengers, so We took it to severe account and punished it with a terrible punishment.
Tafsiri
-
فَذَاقَتۡ وَبَالَ اَمۡرِهَا وَكَانَ عَاقِبَةُ اَمۡرِهَا خُسۡرًا ۹
And it tasted the bad consequence of its affair, and the outcome of its affair was loss.
Tafsiri
-
اَعَدَّ اللّٰهُ لَهُمۡ عَذَابًا شَدِيۡدًاۙ فَاتَّقُوا اللّٰهَ يٰۤاُولِى الۡاَ لۡبَابِۖۚۛ الَّذِيۡنَ اٰمَنُوۡاۛؕ قَدۡ اَنۡزَلَ اللّٰهُ اِلَيۡكُمۡ ذِكۡرًاۙ ۱۰
Allah has prepared for them a severe punishment; so fear Allah, O you of understanding who have believed. Allah has sent down to you the Qur'an.
Tafsiri
-
رَّسُوۡلًا يَّتۡلُوۡا عَلَيۡكُمۡ اٰيٰتِ اللّٰهِ مُبَيِّنٰتٍ لِّيُخۡرِجَ الَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ مِنَ الظُّلُمٰتِ اِلَى النُّوۡرِؕ وَمَنۡ يُّؤۡمِنۡۢ بِاللّٰهِ وَيَعۡمَلۡ صَالِحًـا يُّدۡخِلۡهُ جَنّٰتٍ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُ خٰلِدِيۡنَ فِيۡهَاۤ اَبَدًاؕ قَدۡ اَحۡسَنَ اللّٰهُ لَهٗ رِزۡقًا ۱۱
[He sent] a Messenger [Muhammad] reciting to you the distinct verses of Allah that He may bring out those who believe and do righteous deeds from darknesses into the light. And whoever believes in Allah and does righteousness - He will admit him into gardens beneath which rivers flow to abide therein forever. Allah will have perfected for him a provision.
Tafsiri
-
اَللّٰهُ الَّذِىۡ خَلَقَ سَبۡعَ سَمٰوٰتٍ وَّمِنَ الۡاَرۡضِ مِثۡلَهُنَّ ؕ يَتَنَزَّلُ الۡاَمۡرُ بَيۡنَهُنَّ لِتَعۡلَمُوۡۤا اَنَّ اللّٰهَ عَلٰى كُلِّ شَىۡءٍ قَدِيۡرٌۙ وَّاَنَّ اللّٰهَ قَدۡ اَحَاطَ بِكُلِّ شَىۡءٍ عِلۡمًا ۱۲
It is Allah who has created seven heavens and of the earth, the like of them. [His] command descends among them so you may know that Allah is over all things competent and that Allah has encompassed all things in knowledge.
Tafsiri
Quran text: IndoPak script, via Quran.com — rendered unmodified. Tajweed colouring: derived from the cpfair dataset (CC BY 4.0) and computed rules, in the KFGQPC colour palette. Font: Noorehuda (noorehidayat.org). Fassarar Turanci: Saheeh International. Fassara da rubutun lafazi kalma-da-kalma: Quran.com. Asalin kalmomi da nahawu: Quranic Arabic Corpus (corpus.quran.com). Tafsiri: al-Muyassar, as-Saʿdī, Ibn Kathir (taƙaitacce) & Maʿārif al-Qurʾān — ta Quran.com. Bayanan ayoyi masu kama (mutashabihat) wanda Qari Idrees al-Asim ya tsara.