38 / 114 · Ya Makka · Aya 88
Sura Saad — Herufi Saad
صبِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
🎨 Ufunguo wa rangi za Tajwidi
⚠︎ Rangi hizi za tajwidi zimetengenezwa kiotomatiki kwa ajili ya hati ya IndoPak na zinaweza kutofautiana na msahafu uliochapishwa wenye rangi za tajwidi. Zitumie kama nyenzo ya kujifunzia, na thibitisha usomaji wako kwa mwalimu aliyehitimu (muqri). Kanuni zinafuata usomaji wa Hafs kutoka Asim (حفص عن عاصم).
ۘ Signs of waqf (pauses)
Waqf (وقف, “stop”) signs tell the reciter where to pause for breath while intending to continue. They appear slightly smaller and raised above the line. Follow them to avoid changing the meaning. Where two signs appear one above the other, give preference to the one on top.
- ◯
- waqf tām — وقف تامّ — “Perfect stop” — the end of a verse. The meaning is complete; stop and take a breath before continuing. Shown by the verse circle.
- مـ
- waqf lāzim — وقف لازم — “Required stop” — it is absolutely necessary to stop; not stopping can change the meaning (like “Stand! not Sit!” vs “Stand not! Sit!”).
- ط
- waqf muṭlaq — وقف مطلق — “Absolute stop” — break the breath and voice before continuing. The sentence is not yet complete but more follows before the meaning finishes.
- ج
- waqf jāʾiz — وقف جائز — “Permissible stop” — better to stop here, but if you do not, that is fine.
- ز
- waqf mujawwaz — وقف مجوّز — It is better not to stop here.
- ص
- waqf murakhkhaṣ — وقف مرخّص — “Licensed pause” — continue reading; but if you are tired you may pause for a breath. More desirable to continue than at ز.
- صلے
- al-waṣl awlā — الوصل أولى — “Continuing is preferable” — it is better to carry on reciting here.
- ق
- qīla ʿalayhil-waqf — قيل عليه الوقف — It has been said that it is better not to stop here — the sign marks a difference of opinion on whether to stop.
- قﻲ
- qad yūṣal — قد يوصل — It is better to stop here, but continuing is permissible.
- قف
- qif — قِف — “Stop!” — used where the reciter might otherwise continue instead of stopping.
- س
- saktah — سكتة — “Silence” — stop reciting but do not break the breath before continuing. Obligatory in four places (Sūrah al-Kahf, Yāsīn, al-Qiyāmah and al-Muṭaffifīn).
- وقفة
- waqfah — وقفة — Pause here longer than at a saktah, again without breaking the breath.
- لا
- lā — لا — “No!” — do not stop here, as it would affect the meaning. If it falls at a verse-end it is still better not to stop, but if you do the meaning is alright.
- ك
- kadhālik — كذلك — “Like that” — apply the previous waqf sign at this position as well.
- ∴ ∴
- muʿānaqah — معانقة — “Embracing stop” — triple dots appearing in pairs: stopping at the first forbids stopping at the second (and vice versa), or the meaning becomes incomplete. Stop at one or the other, not both.
- ∴
- — — Marks a point where there is a difference of opinion as to whether it is the end of an āyah.
- waqf an-nabī ﷺ — وقف النبي ﷺ — Indicates places where the Prophet ﷺ paused.
- waqf ghufrān — وقف غفران — It is said that if the reciter and listener make duʿāʾ when pausing here, it will be answered.
- waqf manzil — وقف منزل — Also waqf jibrāʾīl — where Jibrīl (peace be upon him) paused at the time of revelation.
Punctuation marks in the Arabic text
Qurʾanic punctuation in the Arabic script uses several symbols indicating variations in methods of qirāʾah (recitation). These symbols, known as the ʿAlāmāt al-Waqf (signs for stops), are briefly described below.
- ◯
- Shows the end of a verse — a pause is a must.
- مـ
- Waqf Lāzim — The stop at which the word and meaning give a complete sense (a “complete stop”): the utterance is complete and separated from what follows.
- ط
- Waqf Jāʾiz, al-Waqf Awlā — May or may not stop, but the first preference is to stop. (The “sufficient stop”: stopping or continuing is permissible, yet stopping is preferable, since the phrase can stand by itself.)
- ج
- Waqf Jāʾiz — May or may not stop at the place indicated (no preference either way).
- ز
- It is better not to stop here.
- ﺱ
- Breaking the voice at a Qurʾanic word for a brief moment without taking a breath — at two counts (nearly two seconds).
- صلے
- Waqf Jāʾiz, al-Waṣl Awlā — May or may not stop at the place indicated, but the first preference is not to stop.
- ق
- It is better not to stop here.
- صل
- Better to stop.
- قف
- It is better to take a pause.
- س
- Stop the vocal sound for a moment without breaking the breath.
- وقفة
- Vocal-sound stoppage for more than a moment, without breaking the breath.
- لا
- Waqf Mamnūʿ — Must not stop at the place indicated.
- ك
- Ramz-e-Waqf — The same waqf sign as the one that has previously passed applies here.
- ∴ ∴
- Taʿānuq al-Waqf — May stop at either place indicated, but not at both.
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صٓ وَالۡقُرۡاٰنِ ذِى الذِّكۡرِؕ ۱
Sad. By the Qur'an containing reminder...
Tafsiri
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بَلِ الَّذِيۡنَ كَفَرُوۡا فِىۡ عِزَّةٍ وَّشِقَاقٍ ۲
But those who disbelieve are in pride and dissension.
Tafsiri
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كَمۡ اَهۡلَـكۡنَا مِنۡ قَبۡلِهِمۡ مِّنۡ قَرۡنٍ فَنَادَوْا وَّلَاتَ حِيۡنَ مَنَاصٍ ۳
How many a generation have We destroyed before them, and they [then] called out; but it was not a time for escape.
Tafsiri
Aya zinazofanana 1
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وَعَجِبُوۡۤا اَنۡ جَآءَهُمۡ مُّنۡذِرٌ مِّنۡهُمۡ وَقَالَ الۡكٰفِرُوۡنَ هٰذَا سٰحِرٌ كَذَّابٌۖۚ ۴
And they wonder that there has come to them a warner from among themselves. And the disbelievers say, "This is a magician and a liar.
Tafsiri
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اَجَعَلَ الۡاٰلِهَةَ اِلٰهًا وَّاحِدًاۖۚ اِنَّ هٰذَا لَشَىۡءٌ عُجَابٌ ۵
Has he made the gods [only] one God? Indeed, this is a curious thing."
Tafsiri
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وَانْطَلَقَ الۡمَلَاُ مِنۡهُمۡ اَنِ امۡشُوۡا وَاصۡبِرُوۡا عَلٰٓى اٰلِهَتِكُمۡۖۚ اِنَّ هٰذَا لَشَىۡءٌ يُّرَادُۖۚ ۶
And the eminent among them went forth, [saying], "Continue, and be patient over [the defense of] your gods. Indeed, this is a thing intended.
Tafsiri
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مَا سَمِعۡنَا بِهٰذَا فِى الۡمِلَّةِ الۡاٰخِرَةِۖۚ اِنۡ هٰذَاۤ اِلَّا اخۡتِلَاقٌۖۚ ۷
We have not heard of this in the latest religion. This is not but a fabrication.
Tafsiri
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ءَاُنۡزِلَ عَلَيۡهِ الذِّكۡرُ مِنۡۢ بَيۡنِنَاؕ بَلۡ هُمۡ فِىۡ شَكٍّ مِّنۡ ذِكۡرِىۡۚ بَلْ لَّمَّا يَذُوۡقُوۡا عَذَابِؕ ۸
Has the message been revealed to him out of [all of] us?" Rather, they are in doubt about My message. Rather, they have not yet tasted My punishment.
Tafsiri
Aya zinazofanana 1
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اَمۡ عِنۡدَهُمۡ خَزَآٮِٕنُ رَحۡمَةِ رَبِّكَ الۡعَزِيۡزِ الۡوَهَّابِۚ ۹
Or do they have the depositories of the mercy of your Lord, the Exalted in Might, the Bestower?
Tafsiri
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اَمۡ لَهُمۡ مُّلۡكُ السَّمٰوٰتِ وَالۡاَرۡضِ وَمَا بَيۡنَهُمَا فَلۡيَرۡتَقُوۡا فِى الۡاَسۡبَابِ ۱۰
Or is theirs the dominion of the heavens and the earth and what is between them? Then let them ascend through [any] ways of access.
Tafsiri
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جُنۡدٌ مَّا هُنَالِكَ مَهۡزُوۡمٌ مِّنَ الۡاَحۡزَابِ ۱۱
[They are but] soldiers [who will be] defeated there among the companies [of disbelievers].
Tafsiri
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كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوۡحٍ وَّعَادٌ وَّفِرۡعَوۡنُ ذُو الۡاَوۡتَادِۙ ۱۲
The people of Noah denied before them, and [the tribe of] 'Aad and Pharaoh, the owner of stakes,
Tafsiri
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وَثَمُوۡدُ وَقَوۡمُ لُوۡطٍ وَّاَصۡحٰبُ لْئَیْكَةِ ؕ اُولٰٓٮِٕكَ الۡاَحۡزَابُ ۱۳
And [the tribe of] Thamud and the people of Lot and the companions of the thicket. Those are the companies.
Tafsiri
Aya zinazofanana 1
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اِنۡ كُلٌّ اِلَّا كَذَّبَ الرُّسُلَ فَحَقَّ عِقَابِ ۱۴
Each of them denied the messengers, so My penalty was justified.
Tafsiri
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وَمَا يَنۡظُرُ هٰٓؤُلَاۤءِ اِلَّا صَيۡحَةً وَّاحِدَةً مَّا لَهَا مِنۡ فَوَاقٍ ۱۵
And these [disbelievers] await not but one blast [of the Horn]; for it there will be no delay.
Tafsiri
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وَقَالُوۡا رَبَّنَا عَجِّلْ لَّنَا قِطَّنَا قَبۡلَ يَوۡمِ الۡحِسَابِ ۱۶
And they say, "Our Lord, hasten for us our share [of the punishment] before the Day of Account"
Tafsiri
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اِصۡبِرۡ عَلٰى مَا يَقُوۡلُوۡنَ وَاذۡكُرۡ عَبۡدَنَا دَاوٗدَ ذَا الۡاَيۡدِۚ اِنَّـهٗۤ اَوَّابٌ ۱۷
Be patient over what they say and remember Our servant, David, the possessor of strength; indeed, he was one who repeatedly turned back [to Allah].
Tafsiri
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اِنَّا سَخَّرۡنَا الۡجِبَالَ مَعَهٗ يُسَبِّحۡنَ بِالۡعَشِىِّ وَالۡاِشۡرَاقِۙ ۱۸
Indeed, We subjected the mountains [to praise] with him, exalting [Allah] in the [late] afternoon and [after] sunrise.
Tafsiri
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وَالطَّيۡرَ مَحۡشُوۡرَةً ؕ كُلٌّ لَّـهٗۤ اَوَّابٌ ۱۹
And the birds were assembled, all with him repeating [praises].
Tafsiri
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وَشَدَدۡنَا مُلۡكَهٗ وَاٰتَيۡنٰهُ الۡحِكۡمَةَ وَفَصۡلَ الۡخِطَابِ ۲۰
And We strengthened his kingdom and gave him wisdom and discernment in speech.
Tafsiri
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۞ وَهَلۡ اَتٰٮكَ نَبَؤُا الۡخَصۡمِۘ اِذۡ تَسَوَّرُوا الۡمِحۡرَابَۙ ۲۱
And has there come to you the news of the adversaries, when they climbed over the wall of [his] prayer chamber -
Tafsiri
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اِذۡ دَخَلُوۡا عَلٰى دَاوٗدَ فَفَزِعَ مِنۡهُمۡ قَالُوۡا لَا تَخَفۡۚ خَصۡمٰنِ بَغٰى بَعۡضُنَا عَلٰى بَعۡضٍ فَاحۡكُمۡ بَيۡنَنَا بِالۡحَقِّ وَلَا تُشۡطِطۡ وَاهۡدِنَاۤ اِلٰى سَوَآءِ الصِّرَاطِ ۲۲
When they entered upon David and he was alarmed by them? They said, "Fear not. [We are] two adversaries, one of whom has wronged the other, so judge between us with truth and do not exceed [it] and guide us to the sound path.
Tafsiri
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اِنَّ هٰذَاۤ اَخِىۡ لَهٗ تِسۡعٌ وَّتِسۡعُوۡنَ نَعۡجَةً وَّلِىَ نَعۡجَةٌ وَّاحِدَةٌ فَقَالَ اَكۡفِلۡنِيۡهَا وَعَزَّنِىۡ فِى الۡخِطَابِ ۲۳
Indeed this, my brother, has ninety-nine ewes, and I have one ewe; so he said, 'Entrust her to me,' and he overpowered me in speech."
Tafsiri
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قَالَ لَقَدۡ ظَلَمَكَ بِسُؤَالِ نَعۡجَتِكَ اِلٰى نِعَاجِهٖ ؕ وَاِنَّ كَثِيۡرًا مِّنَ الۡخُلَـطَآءِ لَيَبۡغِىۡ بَعۡضُهُمۡ عَلٰى بَعۡضٍ اِلَّا الَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ وَقَلِيۡلٌ مَّا هُمۡ ؕ وَظَنَّ دَاوٗدُ اَنَّمَا فَتَنّٰهُ فَاسۡتَغۡفَرَ رَبَّهٗ وَخَرَّ رَاكِعًا وَّاَنَابَ ۩ ۲۴
[David] said, "He has certainly wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing [in prostration] and turned in repentance [to Allah].
Tafsiri
Aya zinazofanana 1
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فَغَفَرۡنَا لَهٗ ذٰ لِكَ ؕ وَاِنَّ لَهٗ عِنۡدَنَا لَزُلۡفٰى وَحُسۡنَ مَاٰبٍ ۲۵
So We forgave him that; and indeed, for him is nearness to Us and a good place of return.
Tafsiri
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يٰدَاوٗدُ اِنَّا جَعَلۡنٰكَ خَلِيۡفَةً فِى الۡاَرۡضِ فَاحۡكُمۡ بَيۡنَ النَّاسِ بِالۡحَقِّ وَلَا تَتَّبِعِ الۡهَوٰى فَيُضِلَّكَ عَنۡ سَبِيۡلِ اللّٰهِ ؕ اِنَّ الَّذِيۡنَ يَضِلُّوۡنَ عَنۡ سَبِيۡلِ اللّٰهِ لَهُمۡ عَذَابٌ شَدِيۡدٌۢ بِمَا نَسُوۡا يَوۡمَ الۡحِسَابِ ۲۶
[We said], "O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allah." Indeed, those who go astray from the way of Allah will have a severe punishment for having forgotten the Day of Account.
Tafsiri
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وَمَا خَلَقۡنَا السَّمَآءَ وَالۡاَرۡضَ وَمَا بَيۡنَهُمَا بَاطِلًا ؕ ذٰ لِكَ ظَنُّ الَّذِيۡنَ كَفَرُوۡاۚ فَوَيۡلٌ لِّلَّذِيۡنَ كَفَرُوۡا مِنَ النَّارِؕ ۲۷
And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.
Tafsiri
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اَمۡ نَجۡعَلُ الَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ كَالۡمُفۡسِدِيۡنَ فِى الۡاَرۡضِ اَمۡ نَجۡعَلُ الۡمُتَّقِيۡنَ كَالۡفُجَّارِ ۲۸
Or should we treat those who believe and do righteous deeds like corrupters in the land? Or should We treat those who fear Allah like the wicked?
Tafsiri
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كِتٰبٌ اَنۡزَلۡنٰهُ اِلَيۡكَ مُبٰرَكٌ لِّيَدَّبَّرُوۡۤا اٰيٰتِهٖ وَلِيَتَذَكَّرَ اُولُوا الۡاَلۡبَابِ ۲۹
[This is] a blessed Book which We have revealed to you, [O Muhammad], that they might reflect upon its verses and that those of understanding would be reminded.
Tafsiri
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وَوَهَبۡنَا لِدَاوٗدَ سُلَيۡمٰنَ ؕ نِعۡمَ الۡعَبۡدُ ؕ اِنَّـهٗۤ اَوَّابٌ ؕ ۳۰
And to David We gave Solomon. An excellent servant, indeed he was one repeatedly turning back [to Allah].
Tafsiri
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اِذۡ عُرِضَ عَلَيۡهِ بِالۡعَشِىِّ الصّٰفِنٰتُ الۡجِيَادُۙ ۳۱
[Mention] when there were exhibited before him in the afternoon the poised [standing] racehorses.
Tafsiri
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فَقَالَ اِنِّىۡۤ اَحۡبَبۡتُ حُبَّ الۡخَيۡرِ عَنۡ ذِكۡرِ رَبِّىۡۚ حَتّٰى تَوَارَتۡ بِالۡحِجَابِ ۳۲
And he said, "Indeed, I gave preference to the love of good [things] over the remembrance of my Lord until the sun disappeared into the curtain [of darkness]."
Tafsiri
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رُدُّوۡهَا عَلَىَّ ؕ فَطَفِقَ مَسۡحًۢا بِالسُّوۡقِ وَ الۡاَعۡنَاقِ ۳۳
[He said], "Return them to me," and set about striking [their] legs and necks.
Tafsiri
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وَلَقَدۡ فَتَنَّا سُلَيۡمٰنَ وَاَلۡقَيۡنَا عَلٰى كُرۡسِيِّهٖ جَسَدًا ثُمَّ اَنَابَ ۳۴
And We certainly tried Solomon and placed on his throne a body; then he returned.
Tafsiri
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قَالَ رَبِّ اغۡفِرۡ لِىۡ وَهَبۡ لِىۡ مُلۡكًا لَّا يَنۡۢبَغِىۡ لِاَحَدٍ مِّنۡۢ بَعۡدِىۡۚ اِنَّكَ اَنۡتَ الۡوَهَّابُ ۳۵
He said, "My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower."
Tafsiri
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فَسَخَّرۡنَا لَهُ الرِّيۡحَ تَجۡرِىۡ بِاَمۡرِهٖ رُخَآءً حَيۡثُ اَصَابَۙ ۳۶
So We subjected to him the wind blowing by his command, gently, wherever he directed,
Tafsiri
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وَالشَّيٰطِيۡنَ كُلَّ بَنَّآءٍ وَّغَوَّاصٍۙ ۳۷
And [also] the devils [of jinn] - every builder and diver
Tafsiri
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وَّاٰخَرِيۡنَ مُقَرَّنِيۡنَ فِىۡ الۡاَصۡفَادِ ۳۸
And others bound together in shackles.
Tafsiri
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هٰذَا عَطَآؤُنَا فَامۡنُنۡ اَوۡ اَمۡسِكۡ بِغَيۡرِ حِسَابٍ ۳۹
[We said], "This is Our gift, so grant or withhold without account."
Tafsiri
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وَاِنَّ لَهٗ عِنۡدَنَا لَزُلۡفٰى وَحُسۡنَ مَاٰبٍ ۴۰
And indeed, for him is nearness to Us and a good place of return.
Tafsiri
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وَاذۡكُرۡ عَبۡدَنَاۤ اَيُّوۡبَۘ اِذۡ نَادٰى رَبَّهٗۤ اَنِّىۡ مَسَّنِىَ الشَّيۡطٰنُ بِنُصۡبٍ وَّعَذَابٍؕ ۴۱
And remember Our servant Job, when he called to his Lord, "Indeed, Satan has touched me with hardship and torment."
Tafsiri
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اُرۡكُضۡ بِرِجۡلِكَۚ هٰذَا مُغۡتَسَلٌ ۢ بَارِدٌ وَّشَرَابٌ ۴۲
[So he was told], "Strike [the ground] with your foot; this is a [spring for] a cool bath and drink."
Tafsiri
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وَوَهَبۡنَا لَهٗۤ اَهۡلَهٗ وَمِثۡلَهُمۡ مَّعَهُمۡ رَحۡمَةً مِّنَّا وَذِكۡرٰى لِاُولِى الۡاَلۡبَابِ ۴۳
And We granted him his family and a like [number] with them as mercy from Us and a reminder for those of understanding.
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وَخُذۡ بِيَدِكَ ضِغۡثًا فَاضۡرِبْ بِّهٖ وَلَا تَحۡنَثۡؕ اِنَّا وَجَدۡنٰهُ صَابِرًا ؕ نِعۡمَ الۡعَبۡدُ ؕ اِنَّـهٗۤ اَوَّابٌ ۴۴
[We said], "And take in your hand a bunch [of grass] and strike with it and do not break your oath." Indeed, We found him patient, an excellent servant. Indeed, he was one repeatedly turning back [to Allah].
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وَاذۡكُرۡ عِبٰدَنَاۤ اِبۡرٰهِيۡمَ وَاِسۡحٰقَ وَيَعۡقُوۡبَ اُولِى الۡاَيۡدِىۡ وَالۡاَبۡصَارِ ۴۵
And remember Our servants, Abraham, Isaac and Jacob - those of strength and [religious] vision.
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اِنَّاۤ اَخۡلَصۡنٰهُمۡ بِخَالِصَةٍ ذِكۡرَى الدَّارِۚ ۴۶
Indeed, We chose them for an exclusive quality: remembrance of the home [of the Hereafter].
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وَاِنَّهُمۡ عِنۡدَنَا لَمِنَ الۡمُصۡطَفَيۡنَ الۡاَخۡيَارِؕ ۴۷
And indeed they are, to Us, among the chosen and outstanding.
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وَاذۡكُرۡ اِسۡمٰعِيۡلَ وَ الۡيَسَعَ وَذَا الۡكِفۡلِؕ وَكُلٌّ مِّنَ الۡاَخۡيَارِؕ ۴۸
And remember Ishmael, Elisha and Dhul-Kifl, and all are among the outstanding.
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هٰذَا ذِكۡرٌؕ وَاِنَّ لِلۡمُتَّقِيۡنَ لَحُسۡنَ مَاٰبٍۙ ۴۹
This is a reminder. And indeed, for the righteous is a good place of return
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جَنّٰتِ عَدۡنٍ مُّفَتَّحَةً لَّهُمُ الۡاَبۡوَابُۚ ۵۰
Gardens of perpetual residence, whose doors will be opened to them.
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مُتَّكِـــِٕيۡنَ فِيۡهَا يَدۡعُوۡنَ فِيۡهَا بِفَاكِهَةٍ كَثِيۡرَةٍ وَّشَرَابٍ ۵۱
Reclining within them, they will call therein for abundant fruit and drink.
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۞ وَعِنۡدَهُمۡ قٰصِرٰتُ الطَّرۡفِ اَتۡرَابٌ ۵۲
And with them will be women limiting [their] glances and of equal age.
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هٰذَا مَا تُوۡعَدُوۡنَ لِيَوۡمِ الۡحِسَابِ ۵۳
This is what you, [the righteous], are promised for the Day of Account.
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اِنَّ هٰذَا لَرِزۡقُنَا مَا لَهٗ مِنۡ نَّـفَادٍۖۚ ۵۴
Indeed, this is Our provision; for it there is no depletion.
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هٰذَا ؕ وَاِنَّ لِلطّٰغِيۡنَ لَشَرَّ مَاٰبٍۙ ۵۵
This [is so]. But indeed, for the transgressors is an evil place of return -
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جَهَـنَّمَۚ يَصۡلَوۡنَهَاۚ فَبِئۡسَ الۡمِهَادُ ۵۶
Hell, which they will [enter to] burn, and wretched is the resting place.
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هٰذَاۙ فَلۡيَذُوۡقُوۡهُ حَمِيۡمٌ وَّغَسَّاقٌۙ ۵۷
This - so let them taste it - is scalding water and [foul] purulence.
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وَّاٰخَرُ مِنۡ شَكۡلِهٖۤ اَزۡوَاجٌؕ ۵۸
And other [punishments] of its type [in various] kinds.
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هٰذَا فَوۡجٌ مُّقۡتَحِمٌ مَّعَكُمۡۚ لَا مَرۡحَبًۢـا بِهِمۡؕ اِنَّهُمۡ صَالُوا النَّارِ ۵۹
[Its inhabitants will say], "This is a company bursting in with you. No welcome for them. Indeed, they will burn in the Fire."
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قَالُوۡا بَلۡ اَنۡتُمۡ لَا مَرۡحَبًۢـا بِكُمۡؕ اَنۡتُمۡ قَدَّمۡتُمُوۡهُ لَنَاۚ فَبِئۡسَ الۡقَرَارُ ۶۰
They will say, "Nor you! No welcome for you. You, [our leaders], brought this upon us, and wretched is the settlement."
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قَالُوۡا رَبَّنَا مَنۡ قَدَّمَ لَنَا هٰذَا فَزِدۡهُ عَذَابًا ضِعۡفًا فِى النَّارِ ۶۱
They will say, "Our Lord, whoever brought this upon us - increase for him double punishment in the Fire."
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وَقَالُوۡا مَا لَنَا لَا نَرٰى رِجَالًا كُنَّا نَـعُدُّهُمۡ مِّنَ الۡاَشۡرَارِؕ ۶۲
And they will say, "Why do we not see men whom we used to count among the worst?
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اَ تَّخَذۡنٰهُمۡ سِخۡرِيًّا اَمۡ زَاغَتۡ عَنۡهُمُ الۡاَبۡصَارُ ۶۳
Is it [because] we took them in ridicule, or has [our] vision turned away from them?"
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اِنَّ ذٰ لِكَ لَحَقٌّ تَخَاصُمُ اَهۡلِ النَّارِ ۶۴
Indeed, that is truth - the quarreling of the people of the Fire.
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قُلۡ اِنَّمَاۤ اَنَا مُنۡذِرٌۖ وَّمَا مِنۡ اِلٰهٍ اِلَّا اللّٰهُ الۡوَاحِدُ الۡقَهَّارُۚ ۶۵
Say, [O Muhammad], "I am only a warner, and there is not any deity except Allah, the One, the Prevailing.
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رَبُّ السَّمٰوٰتِ وَالۡاَرۡضِ وَمَا بَيۡنَهُمَا الۡعَزِيۡزُ الۡغَفَّارُ ۶۶
Lord of the heavens and the earth and whatever is between them, the Exalted in Might, the Perpetual Forgiver."
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قُلۡ هُوَ نَبَؤٌا عَظِيۡمٌۙ ۶۷
Say, "It is great news
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اَنۡتُمۡ عَنۡهُ مُعۡرِضُوۡنَ ۶۸
From which you turn away.
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مَا كَانَ لِىَ مِنۡ عِلۡمٍۢ بِالۡمَلَاِ الۡاَعۡلٰٓى اِذۡ يَخۡتَصِمُوۡنَ ۶۹
I had no knowledge of the exalted assembly [of angels] when they were disputing [the creation of Adam].
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اِنۡ يُّوۡحٰۤى اِلَىَّ اِلَّاۤ اَنَّمَاۤ اَنَا۟ نَذِيۡرٌ مُّبِيۡنٌ ۷۰
It has not been revealed to me except that I am a clear warner."
Tafsiri
Aya zinazofanana 1
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اِذۡ قَالَ رَبُّكَ لِلۡمَلٰٓٮِٕكَةِ اِنِّىۡ خَالِـقٌ ۢ بَشَرًا مِّنۡ طِيۡنٍ ۷۱
[So mention] when your Lord said to the angels, "Indeed, I am going to create a human being from clay.
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فَاِذَا سَوَّيۡتُهٗ وَنَفَخۡتُ فِيۡهِ مِنۡ رُّوۡحِىۡ فَقَعُوۡا لَهٗ سٰجِدِيۡنَ ۷۲
So when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration."
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فَسَجَدَ الۡمَلٰٓٮِٕكَةُ كُلُّهُمۡ اَجۡمَعُوۡنَۙ ۷۳
So the angels prostrated - all of them entirely.
Tafsiri
Aya zinazofanana 6
2:33 قَالَ يَـٰٓـَٔادَمُ أَنبِئْهُم بِأَسْمَآئِهِمْ فَلَمَّآ أَنبَأَهُم بِأَسْمَآئِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّىٓ أَعْلَمُ غَيْبَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ 7:10 وَلَقَدْ مَكَّنَّـٰكُمْ فِى ٱلْأَرْضِ وَجَعَلْنَا لَكُمْ فِيهَا مَعَـٰيِشَ قَلِيلًا مَّا تَشْكُرُونَ 15:30 فَسَجَدَ ٱلْمَلَـٰٓئِكَةُ كُلُّهُمْ أَجْمَعُونَ 17:60 وَإِذْ قُلْنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِٱلنَّاسِ وَمَا جَعَلْنَا ٱلرُّءْيَا ٱلَّتِىٓ أَرَيْنَـٰكَ إِلَّا فِتْنَةً لِّلنَّاسِ وَٱلشَّجَرَةَ ٱلْمَلْعُونَةَ فِى ٱلْقُرْءَانِ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلَّا طُغْيَـٰنًا كَبِيرًا 18:49 وَوُضِعَ ٱلْكِتَـٰبُ فَتَرَى ٱلْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَـٰوَيْلَتَنَا مَالِ هَـٰذَا ٱلْكِتَـٰبِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّآ أَحْصَىٰهَا وَوَجَدُوا مَا عَمِلُوا حَاضِرًا وَلَا يَظْلِمُ رَبُّكَ أَحَدًا 20:115 وَلَقَدْ عَهِدْنَآ إِلَىٰٓ ءَادَمَ مِن قَبْلُ فَنَسِىَ وَلَمْ نَجِدْ لَهُۥ عَزْمًا -
اِلَّاۤ اِبۡلِيۡسَؕ اِسۡتَكۡبَرَ وَكَانَ مِنَ الۡكٰفِرِيۡنَ ۷۴
Except Iblees; he was arrogant and became among the disbelievers.
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قَالَ يٰۤـاِبۡلِيۡسُ مَا مَنَعَكَ اَنۡ تَسۡجُدَ لِمَا خَلَقۡتُ بِيَدَىَّ ؕ اَسۡتَكۡبَرۡتَ اَمۡ كُنۡتَ مِنَ الۡعَالِيۡنَ ۷۵
[Allah] said, "O Iblees, what prevented you from prostrating to that which I created with My hands? Were you arrogant [then], or were you [already] among the haughty?"
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قَالَ اَنَا خَيۡرٌ مِّنۡهُ ؕ خَلَقۡتَنِىۡ مِنۡ نَّارٍ وَّخَلَقۡتَهٗ مِنۡ طِيۡنٍ ۷۶
He said, "I am better than him. You created me from fire and created him from clay."
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قَالَ فَاخۡرُجۡ مِنۡهَا فَاِنَّكَ رَجِيۡمٌۖۚ ۷۷
[Allah] said, "Then get out of Paradise, for indeed, you are expelled.
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وَّاِنَّ عَلَيۡكَ لَعۡنَتِىۡۤ اِلٰى يَوۡمِ الدِّيۡنِ ۷۸
And indeed, upon you is My curse until the Day of Recompense."
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قَالَ رَبِّ فَاَنۡظِرۡنِىۡۤ اِلٰى يَوۡمِ يُبۡعَثُوۡنَ ۷۹
He said, "My Lord, then reprieve me until the Day they are resurrected."
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قَالَ فَاِنَّكَ مِنَ الۡمُنۡظَرِيۡنَۙ ۸۰
[Allah] said, "So indeed, you are of those reprieved
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اِلٰى يَوۡمِ الۡوَقۡتِ الۡمَعۡلُوۡمِ ۸۱
Until the Day of the time well-known."
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قَالَ فَبِعِزَّتِكَ لَاُغۡوِيَنَّهُمۡ اَجۡمَعِيۡنَۙ ۸۲
[Iblees] said, "By your might, I will surely mislead them all
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اِلَّا عِبَادَكَ مِنۡهُمُ الۡمُخۡلَصِيۡنَ ۸۳
Except, among them, Your chosen servants."
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قَالَ فَالۡحَقُّ وَالۡحَقَّ اَ قُوۡلُۚ ۸۴
[Allah] said, "The truth [is My oath], and the truth I say -
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لَاَمۡلَئَنَّ جَهَنَّمَ مِنۡكَ وَمِمَّنۡ تَبِعَكَ مِنۡهُمۡ اَجۡمَعِيۡنَ ۸۵
[That] I will surely fill Hell with you and those of them that follow you all together."
Tafsiri
Aya zinazofanana 1
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قُلۡ مَاۤ اَسۡـَٔــلُكُمۡ عَلَيۡهِ مِنۡ اَجۡرٍ وَّمَاۤ اَنَا مِنَ الۡمُتَكَلِّفِيۡنَ ۸۶
Say, [O Muhammad], "I do not ask you for the Qur'an any payment, and I am not of the pretentious
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اِنۡ هُوَ اِلَّا ذِكۡرٌ لِّلۡعٰلَمِيۡنَ ۸۷
It is but a reminder to the worlds.
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وَلَتَعۡلَمُنَّ نَبَاَهٗ بَعۡدَ حِيۡنِ ۸۸
And you will surely know [the truth of] its information after a time."
Tafsiri
Quran text: IndoPak script, via Quran.com — rendered unmodified. Tajweed colouring: derived from the cpfair dataset (CC BY 4.0) and computed rules, in the KFGQPC colour palette. Font: Noorehuda (noorehidayat.org). Tafsiri ya Kiingereza: Saheeh International. Tafsiri na matamshi neno kwa neno: Quran.com. Mizizi ya maneno na sarufi: Quranic Arabic Corpus (corpus.quran.com). Tafsiri: al-Muyassar, as-Saʿdī, Ibn Kathir (kwa muhtasari) & Maʿārif al-Qurʾān — kupitia Quran.com. Data ya aya zinazofanana (mutashabihat) iliyoandaliwa na Qari Idrees al-Asim.