19 / 114 · Mekkî · 98 ayet
Sure Maryam — Meryem
مريمبِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
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ۘ Signs of waqf (pauses)
Waqf (وقف, “stop”) signs tell the reciter where to pause for breath while intending to continue. They appear slightly smaller and raised above the line. Follow them to avoid changing the meaning. Where two signs appear one above the other, give preference to the one on top.
- ◯
- waqf tām — وقف تامّ — “Perfect stop” — the end of a verse. The meaning is complete; stop and take a breath before continuing. Shown by the verse circle.
- مـ
- waqf lāzim — وقف لازم — “Required stop” — it is absolutely necessary to stop; not stopping can change the meaning (like “Stand! not Sit!” vs “Stand not! Sit!”).
- ط
- waqf muṭlaq — وقف مطلق — “Absolute stop” — break the breath and voice before continuing. The sentence is not yet complete but more follows before the meaning finishes.
- ج
- waqf jāʾiz — وقف جائز — “Permissible stop” — better to stop here, but if you do not, that is fine.
- ز
- waqf mujawwaz — وقف مجوّز — It is better not to stop here.
- ص
- waqf murakhkhaṣ — وقف مرخّص — “Licensed pause” — continue reading; but if you are tired you may pause for a breath. More desirable to continue than at ز.
- صلے
- al-waṣl awlā — الوصل أولى — “Continuing is preferable” — it is better to carry on reciting here.
- ق
- qīla ʿalayhil-waqf — قيل عليه الوقف — It has been said that it is better not to stop here — the sign marks a difference of opinion on whether to stop.
- قﻲ
- qad yūṣal — قد يوصل — It is better to stop here, but continuing is permissible.
- قف
- qif — قِف — “Stop!” — used where the reciter might otherwise continue instead of stopping.
- س
- saktah — سكتة — “Silence” — stop reciting but do not break the breath before continuing. Obligatory in four places (Sūrah al-Kahf, Yāsīn, al-Qiyāmah and al-Muṭaffifīn).
- وقفة
- waqfah — وقفة — Pause here longer than at a saktah, again without breaking the breath.
- لا
- lā — لا — “No!” — do not stop here, as it would affect the meaning. If it falls at a verse-end it is still better not to stop, but if you do the meaning is alright.
- ك
- kadhālik — كذلك — “Like that” — apply the previous waqf sign at this position as well.
- ∴ ∴
- muʿānaqah — معانقة — “Embracing stop” — triple dots appearing in pairs: stopping at the first forbids stopping at the second (and vice versa), or the meaning becomes incomplete. Stop at one or the other, not both.
- ∴
- — — Marks a point where there is a difference of opinion as to whether it is the end of an āyah.
- waqf an-nabī ﷺ — وقف النبي ﷺ — Indicates places where the Prophet ﷺ paused.
- waqf ghufrān — وقف غفران — It is said that if the reciter and listener make duʿāʾ when pausing here, it will be answered.
- waqf manzil — وقف منزل — Also waqf jibrāʾīl — where Jibrīl (peace be upon him) paused at the time of revelation.
Punctuation marks in the Arabic text
Qurʾanic punctuation in the Arabic script uses several symbols indicating variations in methods of qirāʾah (recitation). These symbols, known as the ʿAlāmāt al-Waqf (signs for stops), are briefly described below.
- ◯
- Shows the end of a verse — a pause is a must.
- مـ
- Waqf Lāzim — The stop at which the word and meaning give a complete sense (a “complete stop”): the utterance is complete and separated from what follows.
- ط
- Waqf Jāʾiz, al-Waqf Awlā — May or may not stop, but the first preference is to stop. (The “sufficient stop”: stopping or continuing is permissible, yet stopping is preferable, since the phrase can stand by itself.)
- ج
- Waqf Jāʾiz — May or may not stop at the place indicated (no preference either way).
- ز
- It is better not to stop here.
- ﺱ
- Breaking the voice at a Qurʾanic word for a brief moment without taking a breath — at two counts (nearly two seconds).
- صلے
- Waqf Jāʾiz, al-Waṣl Awlā — May or may not stop at the place indicated, but the first preference is not to stop.
- ق
- It is better not to stop here.
- صل
- Better to stop.
- قف
- It is better to take a pause.
- س
- Stop the vocal sound for a moment without breaking the breath.
- وقفة
- Vocal-sound stoppage for more than a moment, without breaking the breath.
- لا
- Waqf Mamnūʿ — Must not stop at the place indicated.
- ك
- Ramz-e-Waqf — The same waqf sign as the one that has previously passed applies here.
- ∴ ∴
- Taʿānuq al-Waqf — May stop at either place indicated, but not at both.
-
كٓهٰيٰـعٓـصٓۚ ۱
Kaf, Ha, Ya, 'Ayn, Sad.
Tefsir
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ذِكۡرُ رَحۡمَتِ رَبِّكَ عَـبۡدَهٗ زَكَرِيَّاۖۚ ۲
[This is] a mention of the mercy of your Lord to His servant Zechariah
Tefsir
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اِذۡ نَادٰى رَبَّهٗ نِدَآءً خَفِيًّا ۳
When he called to his Lord a private supplication.
Tefsir
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قَالَ رَبِّ اِنِّىۡ وَهَنَ الۡعَظۡمُ مِنِّىۡ وَاشۡتَعَلَ الرَّاۡسُ شَيۡبًا وَّلَمۡ اَكُنۡۢ بِدُعَآٮِٕكَ رَبِّ شَقِيًّا ۴
He said, "My Lord, indeed my bones have weakened, and my head has filled with white, and never have I been in my supplication to You, my Lord, unhappy.
Tefsir
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وَاِنِّىۡ خِفۡتُ الۡمَوَالِىَ مِنۡ وَّرَآءِىۡ وَكَانَتِ امۡرَاَتِىۡ عَاقِرًا فَهَبۡ لِىۡ مِنۡ لَّدُنۡكَ وَلِيًّاۙ ۵
And indeed, I fear the successors after me, and my wife has been barren, so give me from Yourself an heir
Tefsir
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يَّرِثُنِىۡ وَيَرِثُ مِنۡ اٰلِ يَعۡقُوۡبَۖ وَاجۡعَلۡهُ رَبِّ رَضِيًّا ۶
Who will inherit me and inherit from the family of Jacob. And make him, my Lord, pleasing [to You]."
Tefsir
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يٰزَكَرِيَّاۤ اِنَّا نُبَشِّرُكَ بِغُلٰم اۨسۡمُهٗ يَحۡيٰىۙ لَمۡ نَجۡعَلْ لَّهٗ مِنۡ قَبۡلُ سَمِيًّا ۷
[He was told], "O Zechariah, indeed We give you good tidings of a boy whose name will be John. We have not assigned to any before [this] name."
Tefsir
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قَالَ رَبِّ اَنّٰى يَكُوۡنُ لِىۡ غُلٰمٌ وَّكَانَتِ امۡرَاَتِىۡ عَاقِرًا وَّقَدۡ بَلَـغۡتُ مِنَ الۡـكِبَرِ عِتِيًّا ۸
He said, "My Lord, how will I have a boy when my wife has been barren and I have reached extreme old age?"
Tefsir
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قَالَ كَذٰلِكَۚ قَالَ رَبُّكَ هُوَ عَلَىَّ هَيِّنٌ وَّقَدۡ خَلَقۡتُكَ مِنۡ قَبۡلُ وَلَمۡ تَكُ شَيۡـًٔـا ۹
[An angel] said, "Thus [it will be]; your Lord says, 'It is easy for Me, for I created you before, while you were nothing.' "
Tefsir
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قَالَ رَبِّ اجۡعَلْ لِّىۡۤ اٰيَةً ؕ قَالَ اٰيَتُكَ اَلَّا تُكَلِّمَ النَّاسَ ثَلٰثَ لَيَالٍ سَوِيًّا ۱۰
[Zechariah] said, "My Lord, make for me a sign." He said, "Your sign is that you will not speak to the people for three nights, [being] sound."
Tefsir
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فَخَرَجَ عَلٰى قَوۡمِهٖ مِنَ الۡمِحۡرَابِ فَاَوۡحٰٓى اِلَيۡهِمۡ اَنۡ سَبِّحُوۡا بُكۡرَةً وَّعَشِيًّا ۱۱
So he came out to his people from the prayer chamber and signaled to them to exalt [Allah] in the morning and afternoon.
Tefsir
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يٰيَحۡيٰى خُذِ الۡكِتٰبَ بِقُوَّةٍؕ وَاٰتَيۡنٰهُ الۡحُكۡمَ صَبِيًّاۙ ۱۲
[Allah] said, "O John, take the Scripture with determination." And We gave him judgement [while yet] a boy
Tefsir
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وَّحَنَانًـا مِّنۡ لَّدُنَّا وَزَكٰوةً ؕ وَّكَانَ تَقِيًّاۙ ۱۳
And affection from Us and purity, and he was fearing of Allah
Tefsir
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وَّبَرًّۢا بِوَالِدَيۡهِ وَلَمۡ يَكُنۡ جَبَّارًا عَصِيًّا ۱۴
And dutiful to his parents, and he was not a disobedient tyrant.
Tefsir
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وَسَلٰمٌ عَلَيۡهِ يَوۡمَ وُلِدَ وَيَوۡمَ يَمُوۡتُ وَيَوۡمَ يُبۡعَثُ حَيًّا ۱۵
And peace be upon him the day he was born and the day he dies and the day he is raised alive.
Tefsir
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وَاذۡكُرۡ فِى الۡـكِتٰبِ مَرۡيَمَۘ اِذِ انْتَبَذَتۡ مِنۡ اَهۡلِهَا مَكَانًا شَرۡقِيًّاۙ ۱۶
And mention, [O Muhammad], in the Book [the story of] Mary, when she withdrew from her family to a place toward the east.
Tefsir
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فَاتَّخَذَتۡ مِنۡ دُوۡنِهِمۡ حِجَابًا فَاَرۡسَلۡنَاۤ اِلَيۡهَا رُوۡحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا ۱۷
And she took, in seclusion from them, a screen. Then We sent to her Our Angel, and he represented himself to her as a well-proportioned man.
Tefsir
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قَالَتۡ اِنِّىۡۤ اَعُوۡذُ بِالرَّحۡمٰنِ مِنۡكَ اِنۡ كُنۡتَ تَقِيًّا ۱۸
She said, "Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of Allah."
Tefsir
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قَالَ اِنَّمَاۤ اَنَا رَسُوۡلُ رَبِّكِۖ لِاَهَبَ لَـكِ غُلٰمًا زَكِيًّا ۱۹
He said, "I am only the messenger of your Lord to give you [news of] a pure boy."
Tefsir
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قَالَتۡ اَنّٰى يَكُوۡنُ لِىۡ غُلٰمٌ وَّلَمۡ يَمۡسَسۡنِىۡ بَشَرٌ وَّلَمۡ اَكُ بَغِيًّا ۲۰
She said, "How can I have a boy while no man has touched me and I have not been unchaste?"
Tefsir
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قَالَ كَذٰلِكِۚ قَالَ رَبُّكِ هُوَ عَلَىَّ هَيِّنٌۚ وَلِنَجۡعَلَهٗۤ اٰيَةً لِّلنَّاسِ وَرَحۡمَةً مِّنَّاۚ وَكَانَ اَمۡرًا مَّقۡضِيًّا ۲۱
He said, "Thus [it will be]; your Lord says, 'It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter [already] decreed.' "
Tefsir
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۞ فَحَمَلَـتۡهُ فَانْتَبَذَتۡ بِهٖ مَكَانًا قَصِيًّا ۲۲
So she conceived him, and she withdrew with him to a remote place.
Tefsir
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فَاَجَآءَهَا الۡمَخَاضُ اِلٰى جِذۡعِ النَّخۡلَةِۚ قَالَتۡ يٰلَيۡتَنِىۡ مِتُّ قَبۡلَ هٰذَا وَكُنۡتُ نَسۡيًا مَّنۡسِيًّا ۲۳
And the pains of childbirth drove her to the trunk of a palm tree. She said, "Oh, I wish I had died before this and was in oblivion, forgotten."
Tefsir
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فَنَادٰٮهَا مِنۡ تَحۡتِهَاۤ اَلَّا تَحۡزَنِىۡ قَدۡ جَعَلَ رَبُّكِ تَحۡتَكِ سَرِيًّا ۲۴
But he called her from below her, "Do not grieve; your Lord has provided beneath you a stream.
Tefsir
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وَهُزِّىۡۤ اِلَيۡكِ بِجِذۡعِ النَّخۡلَةِ تُسٰقِطۡ عَلَيۡكِ رُطَبًا جَنِيًّا ۲۵
And shake toward you the trunk of the palm tree; it will drop upon you ripe, fresh dates.
Tefsir
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فَكُلِىۡ وَاشۡرَبِىۡ وَقَرِّىۡ عَيۡنًاۚ فَاِمَّا تَرَيِنَّ مِنَ الۡبَشَرِ اَحَدًاۙ فَقُوۡلِىۡۤ اِنِّىۡ نَذَرۡتُ لِلرَّحۡمٰنِ صَوۡمًا فَلَنۡ اُكَلِّمَ الۡيَوۡمَ اِنۡسِيًّاۚ ۲۶
So eat and drink and be contented. And if you see from among humanity anyone, say, 'Indeed, I have vowed to the Most Merciful abstention, so I will not speak today to [any] man.' "
Tefsir
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فَاَتَتۡ بِهٖ قَوۡمَهَا تَحۡمِلُهٗؕ قَالُوۡا يٰمَرۡيَمُ لَقَدۡ جِئۡتِ شَيۡـًٔـا فَرِيًّا ۲۷
Then she brought him to her people, carrying him. They said, "O Mary, you have certainly done a thing unprecedented.
Tefsir
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يٰۤـاُخۡتَ هٰرُوۡنَ مَا كَانَ اَ بُوۡكِ امۡرَاَ سَوۡءٍ وَّمَا كَانَتۡ اُمُّكِ بَغِيًّاۖۚ ۲۸
O sister of Aaron, your father was not a man of evil, nor was your mother unchaste."
Tefsir
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فَاَشَارَتۡ اِلَيۡهِ ؕ قَالُوۡا كَيۡفَ نُـكَلِّمُ مَنۡ كَانَ فِى الۡمَهۡدِ صَبِيًّا ۲۹
So she pointed to him. They said, "How can we speak to one who is in the cradle a child?"
Tefsir
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قَالَ اِنِّىۡ عَبۡدُ اللّٰهِ ؕ اٰتٰٮنِىَ الۡكِتٰبَ وَجَعَلَنِىۡ نَبِيًّاۙ ۳۰
[Jesus] said, "Indeed, I am the servant of Allah. He has given me the Scripture and made me a prophet.
Tefsir
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وَّجَعَلَنِىۡ مُبٰـرَكًا اَيۡنَ مَا كُنۡتُ وَاَوۡصٰنِىۡ بِالصَّلٰوةِ وَالزَّكٰوةِ مَا دُمۡتُ حَيًّاۖ ۳۱
And He has made me blessed wherever I am and has enjoined upon me prayer and zakah as long as I remain alive
Tefsir
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وَّبَرًّۢا بِوَالِدَتِىۡ وَلَمۡ يَجۡعَلۡنِىۡ جَبَّارًا شَقِيًّا ۳۲
And [made me] dutiful to my mother, and He has not made me a wretched tyrant.
Tefsir
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وَالسَّلٰمُ عَلَىَّ يَوۡمَ وُلِدْتُّ وَيَوۡمَ اَمُوۡتُ وَيَوۡمَ اُبۡعَثُ حَيًّا ۳۳
And peace is on me the day I was born and the day I will die and the day I am raised alive."
Tefsir
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ذٰ لِكَ عِيۡسَى ابۡنُ مَرۡيَمَۚ قَوۡلَ الۡحَـقِّ الَّذِىۡ فِيۡهِ يَمۡتَرُوۡنَ ۳۴
That is Jesus, the son of Mary - the word of truth about which they are in dispute.
Tefsir
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مَا كَانَ لِلّٰهِ اَنۡ يَّتَّخِذَ مِنۡ وَّلَدٍۙ سُبۡحٰنَهٗؕ اِذَا قَضٰٓى اَمۡرًا فَاِنَّمَا يَقُوۡلُ لَهٗ كُنۡ فَيَكُوۡنُؕ ۳۵
It is not [befitting] for Allah to take a son; exalted is He! When He decrees an affair, He only says to it, "Be," and it is.
Tefsir
Benzer ayetler 2
3:50 وَمُصَدِّقًا لِّمَا بَيْنَ يَدَىَّ مِنَ ٱلتَّوْرَىٰةِ وَلِأُحِلَّ لَكُم بَعْضَ ٱلَّذِى حُرِّمَ عَلَيْكُمْ وَجِئْتُكُم بِـَٔايَةٍ مِّن رَّبِّكُمْ فَٱتَّقُوا ٱللَّهَ وَأَطِيعُونِ 43:63 وَلَمَّا جَآءَ عِيسَىٰ بِٱلْبَيِّنَـٰتِ قَالَ قَدْ جِئْتُكُم بِٱلْحِكْمَةِ وَلِأُبَيِّنَ لَكُم بَعْضَ ٱلَّذِى تَخْتَلِفُونَ فِيهِ فَٱتَّقُوا ٱللَّهَ وَأَطِيعُونِ -
وَاِنَّ اللّٰهَ رَبِّىۡ وَرَبُّكُمۡ فَاعۡبُدُوۡهُ ؕ هٰذَا صِرَاطٌ مُّسۡتَقِيۡمٌ ۳۶
[Jesus said], "And indeed, Allah is my Lord and your Lord, so worship Him. That is a straight path."
Tefsir
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فَاخۡتَلَفَ الۡاَحۡزَابُ مِنۡۢ بَيۡنِهِمۡۚ فَوَيۡلٌ لِّـلَّذِيۡنَ كَفَرُوۡا مِنۡ مَّشۡهَدِ يَوۡمٍ عَظِيۡمٍ ۳۷
Then the factions differed [concerning Jesus] from among them, so woe to those who disbelieved - from the scene of a tremendous Day.
Tefsir
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اَسۡمِعۡ بِهِمۡ وَاَبۡصِرۡۙ يَوۡمَ يَاۡتُوۡنَنَا لٰـكِنِ الظّٰلِمُوۡنَ الۡيَوۡمَ فِىۡ ضَلٰلٍ مُّبِيۡنٍ ۳۸
How [clearly] they will hear and see the Day they come to Us, but the wrongdoers today are in clear error.
Tefsir
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وَاَنۡذِرۡهُمۡ يَوۡمَ الۡحَسۡرَةِ اِذۡ قُضِىَ الۡاَمۡرُۘ وَهُمۡ فِىۡ غَفۡلَةٍ وَّهُمۡ لَا يُؤۡمِنُوۡنَ ۳۹
And warn them, [O Muhammad], of the Day of Regret, when the matter will be concluded; and [yet], they are in [a state of] heedlessness, and they do not believe.
Tefsir
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اِنَّا نَحۡنُ نَرِثُ الۡاَرۡضَ وَمَنۡ عَلَيۡهَا وَاِلَـيۡنَا يُرۡجَعُوۡنَ ۴۰
Indeed, it is We who will inherit the earth and whoever is on it, and to Us they will be returned.
Tefsir
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وَاذۡكُرۡ فِى الۡكِتٰبِ اِبۡرٰهِيۡمَۙ اِنَّهٗ كَانَ صِدِّيۡقًا نَّبِيًّا ۴۱
And mention in the Book [the story of] Abraham. Indeed, he was a man of truth and a prophet.
Tefsir
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اِذۡ قَالَ لِاَبِيۡهِ يٰۤـاَبَتِ لِمَ تَعۡبُدُ مَا لَا يَسۡمَعُ وَلَا يُبۡصِرُ وَ لَا يُغۡنِىۡ عَنۡكَ شَيۡــًٔـا ۴۲
[Mention] when he said to his father, "O my father, why do you worship that which does not hear and does not see and will not benefit you at all?
Tefsir
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يٰۤـاَبَتِ اِنِّىۡ قَدۡ جَآءَنِىۡ مِنَ الۡعِلۡمِ مَا لَمۡ يَاۡتِكَ فَاتَّبِعۡنِىۡۤ اَهۡدِكَ صِرَاطًا سَوِيًّا ۴۳
O my father, indeed there has come to me of knowledge that which has not come to you, so follow me; I will guide you to an even path.
Tefsir
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يٰۤـاَبَتِ لَا تَعۡبُدِ الشَّيۡطٰنَ ؕ اِنَّ الشَّيۡطٰنَ كَانَ لِلرَّحۡمٰنِ عَصِيًّا ۴۴
O my father, do not worship Satan. Indeed Satan has ever been, to the Most Merciful, disobedient.
Tefsir
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يٰۤاَبَتِ اِنِّىۡۤ اَخَافُ اَنۡ يَّمَسَّكَ عَذَابٌ مِّنَ الرَّحۡمٰنِ فَتَكُوۡنَ لِلشَّيۡطٰنِ وَلِيًّا ۴۵
O my father, indeed I fear that there will touch you a punishment from the Most Merciful so you would be to Satan a companion [in Hellfire]."
Tefsir
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قَالَ اَرَاغِبٌ اَنۡتَ عَنۡ اٰلِهَتِىۡ يٰۤاِبۡرٰهِيۡمُۚ لَٮِٕنۡ لَّمۡ تَنۡتَهِ لَاَرۡجُمَنَّكَ وَاهۡجُرۡنِىۡ مَلِيًّا ۴۶
[His father] said, "Have you no desire for my gods, O Abraham? If you do not desist, I will surely stone you, so avoid me a prolonged time."
Tefsir
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قَالَ سَلٰمٌ عَلَيۡكَۚ سَاَسۡتَغۡفِرُ لَـكَ رَبِّىۡؕ اِنَّهٗ كَانَ بِىۡ حَفِيًّا ۴۷
[Abraham] said, "Peace will be upon you. I will ask forgiveness for you of my Lord. Indeed, He is ever gracious to me.
Tefsir
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وَ اَعۡتَزِلُـكُمۡ وَمَا تَدۡعُوۡنَ مِنۡ دُوۡنِ اللّٰهِ وَاَدۡعُوۡا رَبِّىۡۖ عَسٰٓى اَلَّاۤ اَكُوۡنَ بِدُعَآءِ رَبِّىۡ شَقِيًّا ۴۸
And I will leave you and those you invoke other than Allah and will invoke my Lord. I expect that I will not be in invocation to my Lord unhappy."
Tefsir
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فَلَمَّا اعۡتَزَلَهُمۡ وَمَا يَعۡبُدُوۡنَ مِنۡ دُوۡنِ اللّٰهِۙ وَهَبۡنَا لَهٗۤ اِسۡحٰقَ وَيَعۡقُوۡبَ ؕ وَكُلًّا جَعَلۡنَا نَبِيًّا ۴۹
So when he had left them and those they worshipped other than Allah, We gave him Isaac and Jacob, and each [of them] We made a prophet.
Tefsir
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وَوَهَبۡنَا لَهُمۡ مِّنۡ رَّحۡمَتِنَا وَجَعَلۡنَا لَهُمۡ لِسَانَ صِدۡقٍ عَلِيًّا ۵۰
And We gave them of Our mercy, and we made for them a reputation of high honor.
Tefsir
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وَاذۡكُرۡ فِى الۡكِتٰبِ مُوۡسٰٓى اِنَّهٗ كَانَ مُخۡلَصًا وَّكَانَ رَسُوۡلًا نَّبِيًّا ۵۱
And mention in the Book, Moses. Indeed, he was chosen, and he was a messenger and a prophet.
Tefsir
Benzer ayetler 1
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وَنَادَيۡنٰهُ مِنۡ جَانِبِ الطُّوۡرِ الۡاَيۡمَنِ وَقَرَّبۡنٰهُ نَجِيًّا ۵۲
And We called him from the side of the mount at [his] right and brought him near, confiding [to him].
Tefsir
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وَ وَهَبۡنَا لَهٗ مِنۡ رَّحۡمَتِنَاۤ اَخَاهُ هٰرُوۡنَ نَبِيًّا ۵۳
And We gave him out of Our mercy his brother Aaron as a prophet.
Tefsir
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وَاذۡكُرۡ فِى الۡـكِتٰبِ اِسۡمٰعِيۡلَ اِنَّهٗ كَانَ صَادِقَ الۡوَعۡدِ وَكَانَ رَسُوۡلًا نَّبِيًّاۚ ۵۴
And mention in the Book, Ishmael. Indeed, he was true to his promise, and he was a messenger and a prophet.
Tefsir
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وَ كَانَ يَاۡمُرُ اَهۡلَهٗ بِالصَّلٰوةِ وَالزَّكٰوةِ وَكَانَ عِنۡدَ رَبِّهٖ مَرۡضِيًّا ۵۵
And he used to enjoin on his people prayer and zakah and was to his Lord pleasing.
Tefsir
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وَاذۡكُرۡ فِى الۡكِتٰبِ اِدۡرِيۡسَ اِنَّهٗ كَانَ صِدِّيۡقًا نَّبِيًّاۙ ۵۶
And mention in the Book, Idrees. Indeed, he was a man of truth and a prophet.
Tefsir
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وَّرَفَعۡنٰهُ مَكَانًا عَلِيًّا ۵۷
And We raised him to a high station.
Tefsir
Benzer ayetler 1
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اُولٰٓٮِٕكَ الَّذِيۡنَ اَنۡعَمَ اللّٰهُ عَلَيۡهِمۡ مِّنَ النَّبِيّٖنَ مِنۡ ذُرِّيَّةِ اٰدَمَ وَمِمَّنۡ حَمَلۡنَا مَعَ نُوۡحٍ وَّمِنۡ ذُرِّيَّةِ اِبۡرٰهِيۡمَ وَاِسۡرَآءِيۡلَ وَمِمَّنۡ هَدَيۡنَا وَاجۡتَبَيۡنَا ؕ اِذَا تُتۡلٰى عَلَيۡهِمۡ اٰيٰتُ الرَّحۡمٰنِ خَرُّوۡا سُجَّدًا وَّبُكِيًّا ۩ ۵۸
Those were the ones upon whom Allah bestowed favor from among the prophets of the descendants of Adam and of those We carried [in the ship] with Noah, and of the descendants of Abraham and Israel, and of those whom We guided and chose. When the verses of the Most Merciful were recited to them, they fell in prostration and weeping.
Tefsir
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۞ فَخَلَفَ مِنۡۢ بَعۡدِهِمۡ خَلۡفٌ اَضَاعُوا الصَّلٰوةَ وَاتَّبَعُوا الشَّهَوٰتِ فَسَوۡفَ يَلۡقَوۡنَ غَيًّاۙ ۵۹
But there came after them successors who neglected prayer and pursued desires; so they are going to meet evil -
Tefsir
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اِلَّا مَنۡ تَابَ وَاٰمَنَ وَعَمِلَ صَالِحًـا فَاُولٰٓٮِٕكَ يَدۡخُلُوۡنَ الۡجَـنَّةَ وَلَا يُظۡلَمُوۡنَ شَيۡــًٔـاۙ ۶۰
Except those who repent, believe and do righteousness; for those will enter Paradise and will not be wronged at all.
Tefsir
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جَنّٰتِ عَدۡنٍ اۨلَّتِىۡ وَعَدَ الرَّحۡمٰنُ عِبَادَهٗ بِالۡغَيۡبِ ؕ اِنَّهٗ كَانَ وَعۡدُهٗ مَاۡتِيًّا ۶۱
[Therein are] gardens of perpetual residence which the Most Merciful has promised His servants in the unseen. Indeed, His promise has ever been coming.
Tefsir
Benzer ayetler 2
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لَّا يَسۡمَعُوۡنَ فِيۡهَا لَـغۡوًا اِلَّا سَلٰمًاؕ وَلَهُمۡ رِزۡقُهُمۡ فِيۡهَا بُكۡرَةً وَّعَشِيًّا ۶۲
They will not hear therein any ill speech - only [greetings of] peace - and they will have their provision therein, morning and afternoon.
Tefsir
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تِلۡكَ الۡجَـنَّةُ الَّتِىۡ نُوۡرِثُ مِنۡ عِبَادِنَا مَنۡ كَانَ تَقِيًّا ۶۳
That is Paradise, which We give as inheritance to those of Our servants who were fearing of Allah.
Tefsir
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وَمَا نَتَنَزَّلُ اِلَّا بِاَمۡرِ رَبِّكَۚ لَهٗ مَا بَيۡنَ اَيۡدِيۡنَا وَمَا خَلۡفَنَا وَمَا بَيۡنَ ذٰ لِكَۚ وَمَا كَانَ رَبُّكَ نَسِيًّاۚ ۶۴
[Gabriel said], "And we [angels] descend not except by the order of your Lord. To Him belongs that before us and that behind us and what is in between. And never is your Lord forgetful -
Tefsir
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رَّبُّ السَّمٰوٰتِ وَ الۡاَرۡضِ وَمَا بَيۡنَهُمَا فَاعۡبُدۡهُ وَاصۡطَبِرۡ لِـعِبَادَتِهٖؕ هَلۡ تَعۡلَمُ لَهٗ سَمِيًّا ۶۵
Lord of the heavens and the earth and whatever is between them - so worship Him and have patience for His worship. Do you know of any similarity to Him?"
Tefsir
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وَيَقُوۡلُ الۡاِنۡسَانُ ءَاِذَا مَا مِتُّ لَسَوۡفَ اُخۡرَجُ حَيًّا ۶۶
And the disbeliever says, "When I have died, am I going to be brought forth alive?"
Tefsir
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اَوَلَا يَذۡكُرُ الۡاِنۡسَانُ اَنَّا خَلَقۡنٰهُ مِنۡ قَبۡلُ وَلَمۡ يَكُ شَيۡـًٔـا ۶۷
Does man not remember that We created him before, while he was nothing?
Tefsir
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فَوَرَبِّكَ لَـنَحۡشُرَنَّهُمۡ وَالشَّيٰطِيۡنَ ثُمَّ لَــنُحۡضِرَنَّهُمۡ حَوۡلَ جَهَـنَّمَ جِثِيًّاۚ ۶۸
So by your Lord, We will surely gather them and the devils; then We will bring them to be present around Hell upon their knees.
Tefsir
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ثُمَّ لَـنَنۡزِعَنَّ مِنۡ كُلِّ شِيۡعَةٍ اَيُّهُمۡ اَشَدُّ عَلَى الرَّحۡمٰنِ عِتِيًّاۚ ۶۹
Then We will surely extract from every sect those of them who were worst against the Most Merciful in insolence.
Tefsir
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ثُمَّ لَـنَحۡنُ اَعۡلَمُ بِالَّذِيۡنَ هُمۡ اَوۡلٰى بِهَا صِلِيًّا ۷۰
Then, surely it is We who are most knowing of those most worthy of burning therein.
Tefsir
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وَاِنۡ مِّنْکُمْ اِلَّا وَارِدُهَا ؕ كَانَ عَلٰى رَبِّكَ حَتۡمًا مَّقۡضِيًّاۚ ۷۱
And there is none of you except he will come to it. This is upon your Lord an inevitability decreed.
Tefsir
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ثُمَّ نُـنَجِّى الَّذِيۡنَ اتَّقَوْا وَّنَذَرُ الظّٰلِمِيۡنَ فِيۡهَا جِثِيًّا ۷۲
Then We will save those who feared Allah and leave the wrongdoers within it, on their knees.
Tefsir
Benzer ayetler 10
8:30 وَإِذْ يَمْكُرُ بِكَ ٱلَّذِينَ كَفَرُوا لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ وَيَمْكُرُونَ وَيَمْكُرُ ٱللَّهُ وَٱللَّهُ خَيْرُ ٱلْمَـٰكِرِينَ 10:14 ثُمَّ جَعَلْنَـٰكُمْ خَلَـٰٓئِفَ فِى ٱلْأَرْضِ مِن بَعْدِهِمْ لِنَنظُرَ كَيْفَ تَعْمَلُونَ 22:71 وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَـٰنًا وَمَا لَيْسَ لَهُم بِهِۦ عِلْمٌ وَمَا لِلظَّـٰلِمِينَ مِن نَّصِيرٍ 31:6 وَمِنَ ٱلنَّاسِ مَن يَشْتَرِى لَهْوَ ٱلْحَدِيثِ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّخِذَهَا هُزُوًا أُولَـٰٓئِكَ لَهُمْ عَذَابٌ مُّهِينٌ 34:42 فَٱلْيَوْمَ لَا يَمْلِكُ بَعْضُكُمْ لِبَعْضٍ نَّفْعًا وَلَا ضَرًّا وَنَقُولُ لِلَّذِينَ ظَلَمُوا ذُوقُوا عَذَابَ ٱلنَّارِ ٱلَّتِى كُنتُم بِهَا تُكَذِّبُونَ 45:24 وَقَالُوا مَا هِىَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا يُهْلِكُنَآ إِلَّا ٱلدَّهْرُ وَمَا لَهُم بِذَٰلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلَّا يَظُنُّونَ 46:6 وَإِذَا حُشِرَ ٱلنَّاسُ كَانُوا لَهُمْ أَعْدَآءً وَكَانُوا بِعِبَادَتِهِمْ كَـٰفِرِينَ 29:11 وَلَيَعْلَمَنَّ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا وَلَيَعْلَمَنَّ ٱلْمُنَـٰفِقِينَ 36:46 وَمَا تَأْتِيهِم مِّنْ ءَايَةٍ مِّنْ ءَايَـٰتِ رَبِّهِمْ إِلَّا كَانُوا عَنْهَا مُعْرِضِينَ 46:10 قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ وَكَفَرْتُم بِهِۦ وَشَهِدَ شَاهِدٌ مِّن بَنِىٓ إِسْرَٰٓءِيلَ عَلَىٰ مِثْلِهِۦ فَـَٔامَنَ وَٱسْتَكْبَرْتُمْ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّـٰلِمِينَ -
وَاِذَا تُتۡلٰى عَلَيۡهِمۡ اٰيٰتُنَا بَيِّنٰتٍ قَالَ الَّذِيۡنَ كَفَرُوۡا لِلَّذِيۡنَ اٰمَنُوۡۤاۙ اَىُّ الۡفَرِيۡقَيۡنِ خَيۡرٌ مَّقَامًا وَّاَحۡسَنُ نَدِيًّا ۷۳
And when Our verses are recited to them as clear evidences, those who disbelieve say to those who believe, "Which of [our] two parties is best in position and best in association?"
Tefsir
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وَكَمۡ اَهۡلَكۡنَا قَبۡلَهُمۡ مِّنۡ قَرۡنٍ هُمۡ اَحۡسَنُ اَثَاثًا وَّرِءۡيًا ۷۴
And how many a generation have We destroyed before them who were better in possessions and [outward] appearance?
Tefsir
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قُلۡ مَنۡ كَانَ فِى الضَّلٰلَةِ فَلۡيَمۡدُدۡ لَهُ الرَّحۡمٰنُ مَدًّاۚ حَتّٰٓى اِذَا رَاَوۡا مَا يُوۡعَدُوۡنَ اِمَّا الۡعَذَابَ وَاِمَّا السَّاعَةَ ؕ فَسَيَـعۡلَمُوۡنَ مَنۡ هُوَ شَرٌّ مَّكَانًا وَّاَضۡعَفُ جُنۡدًا ۷۵
Say, "Whoever is in error - let the Most Merciful extend for him an extension [in wealth and time] until, when they see that which they were promised - either punishment [in this world] or the Hour [of resurrection] - they will come to know who is worst in position and weaker in soldiers."
Tefsir
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وَيَزِيۡدُ اللّٰهُ الَّذِيۡنَ اهۡتَدَوۡا هُدًىؕ وَالۡبٰقِيٰتُ الصّٰلِحٰتُ خَيۡرٌ عِنۡدَ رَبِّكَ ثَوَابًا وَّخَيۡرٌ مَّرَدًّا ۷۶
And Allah increases those who were guided, in guidance, and the enduring good deeds are better to your Lord for reward and better for recourse.
Tefsir
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اَفَرَءَيۡتَ الَّذِىۡ كَفَرَ بِاٰيٰتِنَا وَقَالَ لَاُوۡتَيَنَّ مَالًا وَّوَلَدًا ؕ ۷۷
Then, have you seen he who disbelieved in Our verses and said, "I will surely be given wealth and children [in the next life]?"
Tefsir
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اَطَّلَعَ الۡغَيۡبَ اَمِ اتَّخَذَ عِنۡدَ الرَّحۡمٰنِ عَهۡدًاۙ ۷۸
Has he looked into the unseen, or has he taken from the Most Merciful a promise?
Tefsir
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كَلَّا ؕ سَنَكۡتُبُ مَا يَقُوۡلُ وَنَمُدُّ لَهٗ مِنَ الۡعَذَابِ مَدًّاۙ ۷۹
No! We will record what he says and extend for him from the punishment extensively.
Tefsir
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وَّنَرِثُهٗ مَا يَقُوۡلُ وَيَاۡتِيۡنَا فَرۡدًا ۸۰
And We will inherit him [in] what he mentions, and he will come to Us alone.
Tefsir
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وَاتَّخَذُوۡا مِنۡ دُوۡنِ اللّٰهِ اٰلِهَةً لِّيَكُوۡنُوۡا لَهُمۡ عِزًّاۙ ۸۱
And they have taken besides Allah [false] deities that they would be for them [a source of] honor.
Tefsir
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كَلَّا ؕ سَيَكۡفُرُوۡنَ بِعِبَادَتِهِمۡ وَيَكُوۡنُوۡنَ عَلَيۡهِمۡ ضِدًّا ۸۲
No! Those "gods" will deny their worship of them and will be against them opponents [on the Day of Judgement].
Tefsir
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اَلَمۡ تَرَ اَنَّاۤ اَرۡسَلۡنَا الشَّيٰـطِيۡنَ عَلَى الۡكٰفِرِيۡنَ تَؤُزُّهُمۡ اَزًّاۙ ۸۳
Do you not see that We have sent the devils upon the disbelievers, inciting them to [evil] with [constant] incitement?
Tefsir
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فَلَا تَعۡجَلۡ عَلَيۡهِمۡ ؕ اِنَّمَا نَـعُدُّ لَهُمۡ عَدًّاۚ ۸۴
So be not impatient over them. We only count out to them a [limited] number.
Tefsir
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يَوۡمَ نَحۡشُرُ الۡمُتَّقِيۡنَ اِلَى الرَّحۡمٰنِ وَفۡدًاۙ ۸۵
On the Day We will gather the righteous to the Most Merciful as a delegation
Tefsir
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وَّنَسُوۡقُ الۡمُجۡرِمِيۡنَ اِلٰى جَهَـنَّمَ وِرۡدًاۘ ۸۶
And will drive the criminals to Hell in thirst
Tefsir
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لَا يَمۡلِكُوۡنَ الشَّفَاعَةَ اِلَّا مَنِ اتَّخَذَ عِنۡدَ الرَّحۡمٰنِ عَهۡدًاۘ ۸۷
None will have [power of] intercession except he who had taken from the Most Merciful a covenant.
Tefsir
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وَقَالُوۡا اتَّخَذَ الرَّحۡمٰنُ وَلَدًا ؕ ۸۸
And they say, "The Most Merciful has taken [for Himself] a son."
Tefsir
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لَـقَدۡ جِئۡتُمۡ شَيۡــًٔـا اِدًّاۙ ۸۹
You have done an atrocious thing.
Tefsir
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تَكَادُ السَّمٰوٰتُ يَتَفَطَّرۡنَ مِنۡهُ وَتَـنۡشَقُّ الۡاَرۡضُ وَتَخِرُّ الۡجِبَالُ هَدًّاۙ ۹۰
The heavens almost rupture therefrom and the earth splits open and the mountains collapse in devastation
Tefsir
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اَنۡ دَعَوۡا لِـلرَّحۡمٰنِ وَلَدًاۚ ۹۱
That they attribute to the Most Merciful a son.
Tefsir
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وَمَا يَنۡۢبَـغِىۡ لِلرَّحۡمٰنِ اَنۡ يَّتَّخِذَ وَلَدًا ؕ ۹۲
And it is not appropriate for the Most Merciful that He should take a son.
Tefsir
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اِنۡ كُلُّ مَنۡ فِى السَّمٰوٰتِ وَالۡاَرۡضِ اِلَّاۤ اٰتِى الرَّحۡمٰنِ عَبۡدًا ؕ ۹۳
There is no one in the heavens and earth but that he comes to the Most Merciful as a servant.
Tefsir
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لَـقَدۡ اَحۡصٰٮهُمۡ وَعَدَّهُمۡ عَدًّا ۹۴
He has enumerated them and counted them a [full] counting.
Tefsir
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وَكُلُّهُمۡ اٰتِيۡهِ يَوۡمَ الۡقِيٰمَةِ فَرۡدًا ۹۵
And all of them are coming to Him on the Day of Resurrection alone.
Tefsir
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اِنَّ الَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ سَيَجۡعَلُ لَهُمُ الرَّحۡمٰنُ وُدًّا ۹۶
Indeed, those who have believed and done righteous deeds - the Most Merciful will appoint for them affection.
Tefsir
Benzer ayetler 1
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فَاِنَّمَا يَسَّرۡنٰهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ الۡمُتَّقِيۡنَ وَتُنۡذِرَ بِهٖ قَوۡمًا لُّدًّا ۹۷
So, [O Muhammad], We have only made Qur'an easy in the Arabic language that you may give good tidings thereby to the righteous and warn thereby a hostile people.
Tefsir
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وَكَمۡ اَهۡلَكۡنَا قَبۡلَهُمۡ مِّنۡ قَرۡنٍؕ هَلۡ تُحِسُّ مِنۡهُمۡ مِّنۡ اَحَدٍ اَوۡ تَسۡمَعُ لَهُمۡ رِكۡزًا ۹۸
And how many have We destroyed before them of generations? Do you perceive of them anyone or hear from them a sound?
Tefsir
Quran text: IndoPak script, via Quran.com — rendered unmodified. Tajweed colouring: derived from the cpfair dataset (CC BY 4.0) and computed rules, in the KFGQPC colour palette. Font: Noorehuda (noorehidayat.org). İngilizce meal: Saheeh International. Kelime kelime meal ve transkripsiyon: Quran.com. Kelime kökleri ve dil bilgisi: Quranic Arabic Corpus (corpus.quran.com). Tefsir: el-Müyesser, es-Sa'dî, İbn Kesîr (muhtasar) ve Maârifü'l-Kur'ân — Quran.com üzerinden. Benzer ayet (müteşâbihât) verileri Kâri İdris el-Âsım tarafından derlenmiştir.