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Sura An-Naba — L'Annuncio
النبإبِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
🎨 Legenda dei colori del Tajwid
⚠︎ Questi colori del tajwīd sono generati automaticamente per la grafia IndoPak e possono differire da un muṣḥaf con tajwīd a stampa. Usali come supporto allo studio e verifica la tua recitazione con un insegnante qualificato (muqriʾ). Le regole seguono la lettura di Ḥafṣ ʿan ʿĀṣim.
ۘ Signs of waqf (pauses)
Waqf (وقف, “stop”) signs tell the reciter where to pause for breath while intending to continue. They appear slightly smaller and raised above the line. Follow them to avoid changing the meaning. Where two signs appear one above the other, give preference to the one on top.
- ◯
- waqf tām — وقف تامّ — “Perfect stop” — the end of a verse. The meaning is complete; stop and take a breath before continuing. Shown by the verse circle.
- مـ
- waqf lāzim — وقف لازم — “Required stop” — it is absolutely necessary to stop; not stopping can change the meaning (like “Stand! not Sit!” vs “Stand not! Sit!”).
- ط
- waqf muṭlaq — وقف مطلق — “Absolute stop” — break the breath and voice before continuing. The sentence is not yet complete but more follows before the meaning finishes.
- ج
- waqf jāʾiz — وقف جائز — “Permissible stop” — better to stop here, but if you do not, that is fine.
- ز
- waqf mujawwaz — وقف مجوّز — It is better not to stop here.
- ص
- waqf murakhkhaṣ — وقف مرخّص — “Licensed pause” — continue reading; but if you are tired you may pause for a breath. More desirable to continue than at ز.
- صلے
- al-waṣl awlā — الوصل أولى — “Continuing is preferable” — it is better to carry on reciting here.
- ق
- qīla ʿalayhil-waqf — قيل عليه الوقف — It has been said that it is better not to stop here — the sign marks a difference of opinion on whether to stop.
- قﻲ
- qad yūṣal — قد يوصل — It is better to stop here, but continuing is permissible.
- قف
- qif — قِف — “Stop!” — used where the reciter might otherwise continue instead of stopping.
- س
- saktah — سكتة — “Silence” — stop reciting but do not break the breath before continuing. Obligatory in four places (Sūrah al-Kahf, Yāsīn, al-Qiyāmah and al-Muṭaffifīn).
- وقفة
- waqfah — وقفة — Pause here longer than at a saktah, again without breaking the breath.
- لا
- lā — لا — “No!” — do not stop here, as it would affect the meaning. If it falls at a verse-end it is still better not to stop, but if you do the meaning is alright.
- ك
- kadhālik — كذلك — “Like that” — apply the previous waqf sign at this position as well.
- ∴ ∴
- muʿānaqah — معانقة — “Embracing stop” — triple dots appearing in pairs: stopping at the first forbids stopping at the second (and vice versa), or the meaning becomes incomplete. Stop at one or the other, not both.
- ∴
- — — Marks a point where there is a difference of opinion as to whether it is the end of an āyah.
- waqf an-nabī ﷺ — وقف النبي ﷺ — Indicates places where the Prophet ﷺ paused.
- waqf ghufrān — وقف غفران — It is said that if the reciter and listener make duʿāʾ when pausing here, it will be answered.
- waqf manzil — وقف منزل — Also waqf jibrāʾīl — where Jibrīl (peace be upon him) paused at the time of revelation.
Punctuation marks in the Arabic text
Qurʾanic punctuation in the Arabic script uses several symbols indicating variations in methods of qirāʾah (recitation). These symbols, known as the ʿAlāmāt al-Waqf (signs for stops), are briefly described below.
- ◯
- Shows the end of a verse — a pause is a must.
- مـ
- Waqf Lāzim — The stop at which the word and meaning give a complete sense (a “complete stop”): the utterance is complete and separated from what follows.
- ط
- Waqf Jāʾiz, al-Waqf Awlā — May or may not stop, but the first preference is to stop. (The “sufficient stop”: stopping or continuing is permissible, yet stopping is preferable, since the phrase can stand by itself.)
- ج
- Waqf Jāʾiz — May or may not stop at the place indicated (no preference either way).
- ز
- It is better not to stop here.
- ﺱ
- Breaking the voice at a Qurʾanic word for a brief moment without taking a breath — at two counts (nearly two seconds).
- صلے
- Waqf Jāʾiz, al-Waṣl Awlā — May or may not stop at the place indicated, but the first preference is not to stop.
- ق
- It is better not to stop here.
- صل
- Better to stop.
- قف
- It is better to take a pause.
- س
- Stop the vocal sound for a moment without breaking the breath.
- وقفة
- Vocal-sound stoppage for more than a moment, without breaking the breath.
- لا
- Waqf Mamnūʿ — Must not stop at the place indicated.
- ك
- Ramz-e-Waqf — The same waqf sign as the one that has previously passed applies here.
- ∴ ∴
- Taʿānuq al-Waqf — May stop at either place indicated, but not at both.
- Juz 30
عَمَّ يَتَسَآءَلُوۡنَۚ ۱
About what are they asking one another?
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عَنِ النَّبَاِ الۡعَظِيۡمِۙ ۲
About the great news -
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الَّذِىۡ هُمۡ فِيۡهِ مُخۡتَلِفُوۡنَؕ ۳
That over which they are in disagreement.
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كَلَّا سَيَعۡلَمُوۡنَۙ ۴
No! They are going to know.
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ثُمَّ كَلَّا سَيَعۡلَمُوۡنَ ۵
Then, no! They are going to know.
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اَلَمۡ نَجۡعَلِ الۡاَرۡضَ مِهٰدًاۙ ۶
Have We not made the earth a resting place?
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وَّالۡجِبَالَ اَوۡتَادًاۙ ۷
And the mountains as stakes?
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وَّخَلَقۡنٰكُمۡ اَزۡوَاجًاۙ ۸
And We created you in pairs
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وَّجَعَلۡنَا نَوۡمَكُمۡ سُبَاتًاۙ ۹
And made your sleep [a means for] rest
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وَّجَعَلۡنَا الَّيۡلَ لِبَاسًاۙ ۱۰
And made the night as clothing
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وَّجَعَلۡنَا النَّهَارَ مَعَاشًا ۱۱
And made the day for livelihood
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وَّبَنَيۡنَا فَوۡقَكُمۡ سَبۡعًا شِدَادًاۙ ۱۲
And constructed above you seven strong [heavens]
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وَّ جَعَلۡنَا سِرَاجًا وَّهَّاجًاۙ ۱۳
And made [therein] a burning lamp
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وَّاَنۡزَلۡنَا مِنَ الۡمُعۡصِرٰتِ مَآءً ثَجَّاجًاۙ ۱۴
And sent down, from the rain clouds, pouring water
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لِّـنُخۡرِجَ بِهٖ حَبًّا وَّنَبَاتًاۙ ۱۵
That We may bring forth thereby grain and vegetation
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وَّجَنّٰتٍ اَلۡفَافًا ؕ ۱۶
And gardens of entwined growth.
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اِنَّ يَوۡمَ الۡفَصۡلِ كَانَ مِيۡقَاتًاۙ ۱۷
Indeed, the Day of Judgement is an appointed time -
Tafsir
Versetti simili 3
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يَّوۡمَ يُنۡفَخُ فِى الصُّوۡرِ فَتَاۡتُوۡنَ اَفۡوَاجًاۙ ۱۸
The Day the Horn is blown and you will come forth in multitudes
Tafsir
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وَّفُتِحَتِ السَّمَآءُ فَكَانَتۡ اَبۡوَابًاۙ ۱۹
And the heaven is opened and will become gateways
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وَّ سُيِّرَتِ الۡجِبَالُ فَكَانَتۡ سَرَابًا ؕ ۲۰
And the mountains are removed and will be [but] a mirage.
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اِنَّ جَهَنَّمَ كَانَتۡ مِرۡصَادًاۙ ۲۱
Indeed, Hell has been lying in wait
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لِّلطّٰغِيۡنَ مَاٰبًاۙ ۲۲
For the transgressors, a place of return,
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لّٰبِثِيۡنَ فِيۡهَاۤ اَحۡقَابًاۚ ۲۳
In which they will remain for ages [unending].
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لَا يَذُوۡقُوۡنَ فِيۡهَا بَرۡدًا وَّلَا شَرَابًاۙ ۲۴
They will not taste therein [any] coolness or drink
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اِلَّا حَمِيۡمًا وَّغَسَّاقًاۙ ۲۵
Except scalding water and [foul] purulence -
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جَزَآءً وِّفَاقًا ؕ ۲۶
An appropriate recompense.
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اِنَّهُمۡ كَانُوۡا لَا يَرۡجُوۡنَ حِسَابًاۙ ۲۷
Indeed, they were not expecting an account
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وَّكَذَّبُوۡا بِاٰيٰتِنَا كِذَّابًا ؕ ۲۸
And denied Our verses with [emphatic] denial.
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وَكُلَّ شَىۡءٍ اَحۡصَيۡنٰهُ كِتٰبًاۙ ۲۹
But all things We have enumerated in writing.
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فَذُوۡقُوۡا فَلَنۡ نَّزِيۡدَكُمۡ اِلَّا عَذَابًا ۳۰
"So taste [the penalty], and never will We increase you except in torment."
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اِنَّ لِلۡمُتَّقِيۡنَ مَفَازًاۙ ۳۱
Indeed, for the righteous is attainment -
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حَدَآٮِٕقَ وَاَعۡنَابًاۙ ۳۲
Gardens and grapevines
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وَّكَوَاعِبَ اَتۡرَابًاۙ ۳۳
And full-breasted [companions] of equal age
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وَّكَاۡسًا دِهَاقًا ؕ ۳۴
And a full cup.
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لَا يَسۡمَعُوۡنَ فِيۡهَا لَـغۡوًا وَّلَا كِذّٰبًاۚ ۳۵
No ill speech will they hear therein or any falsehood -
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جَزَآءً مِّنۡ رَّبِّكَ عَطَآءً حِسَابًاۙ ۳۶
[As] reward from your Lord, [a generous] gift [made due by] account,
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رَّبِّ السَّمٰوٰتِ وَالۡاَرۡضِ وَمَا بَيۡنَهُمَا الرَّحۡمٰنِ لَا يَمۡلِكُوۡنَ مِنۡهُ خِطَابًاۚ ۳۷
[From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.
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يَوۡمَ يَقُوۡمُ الرُّوۡحُ وَالۡمَلٰٓٮِٕكَةُ صَفًّا ؕۙ لَّا يَتَكَلَّمُوۡنَ اِلَّا مَنۡ اَذِنَ لَهُ الرَّحۡمٰنُ وَقَالَ صَوَابًا ۳۸
The Day that the Spirit and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.
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ذٰلِكَ الۡيَوۡمُ الۡحَـقُّۚ فَمَنۡ شَآءَ اتَّخَذَ اِلٰى رَبِّهٖ مَاٰبًا ۳۹
That is the True Day; so he who wills may take to his Lord a [way of] return.
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اِنَّاۤ اَنۡذَرۡنٰـكُمۡ عَذَابًا قَرِيۡبًاۖۚ يَّوۡمَ يَنۡظُرُ الۡمَرۡءُ مَا قَدَّمَتۡ يَدٰهُ وَيَقُوۡلُ الۡـكٰفِرُ يٰلَيۡتَنِىۡ كُنۡتُ تُرٰبًا ۴۰
Indeed, We have warned you of a near punishment on the Day when a man will observe what his hands have put forth and the disbeliever will say, "Oh, I wish that I were dust!"
Tafsir
Quran text: IndoPak script, via Quran.com — rendered unmodified. Tajweed colouring: derived from the cpfair dataset (CC BY 4.0) and computed rules, in the KFGQPC colour palette. Font: Noorehuda (noorehidayat.org). Traduzione inglese: Saheeh International. Traduzione e traslitterazione parola per parola: Quran.com. Radici e grammatica delle parole: Quranic Arabic Corpus (corpus.quran.com). Tafsir: al-Muyassar, as-Saʿdī, Ibn Kathīr (ridotto) e Maʿārif al-Qurʾān — tramite Quran.com. Dati sui versetti simili (mutashābihāt) curati da Qari Idrees al-Asim.