33 / 114 · Medinan · 73 verses
Surah Al-Ahzaab — The Clans
الأحزاببِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
🎨 Tajweed colour key
⚠︎ These tajweed colours are generated automatically for the IndoPak script and may differ from a printed tajweed muṣḥaf. Use them as a study aid, and confirm your recitation with a qualified teacher (muqriʾ). The rules follow the Ḥafṣ ʿan ʿĀṣim reading.
ۘ Signs of waqf (pauses)
Waqf (وقف, “stop”) signs tell the reciter where to pause for breath while intending to continue. They appear slightly smaller and raised above the line. Follow them to avoid changing the meaning. Where two signs appear one above the other, give preference to the one on top.
- ◯
- waqf tām — وقف تامّ — “Perfect stop” — the end of a verse. The meaning is complete; stop and take a breath before continuing. Shown by the verse circle.
- مـ
- waqf lāzim — وقف لازم — “Required stop” — it is absolutely necessary to stop; not stopping can change the meaning (like “Stand! not Sit!” vs “Stand not! Sit!”).
- ط
- waqf muṭlaq — وقف مطلق — “Absolute stop” — break the breath and voice before continuing. The sentence is not yet complete but more follows before the meaning finishes.
- ج
- waqf jāʾiz — وقف جائز — “Permissible stop” — better to stop here, but if you do not, that is fine.
- ز
- waqf mujawwaz — وقف مجوّز — It is better not to stop here.
- ص
- waqf murakhkhaṣ — وقف مرخّص — “Licensed pause” — continue reading; but if you are tired you may pause for a breath. More desirable to continue than at ز.
- صلے
- al-waṣl awlā — الوصل أولى — “Continuing is preferable” — it is better to carry on reciting here.
- ق
- qīla ʿalayhil-waqf — قيل عليه الوقف — It has been said that it is better not to stop here — the sign marks a difference of opinion on whether to stop.
- قﻲ
- qad yūṣal — قد يوصل — It is better to stop here, but continuing is permissible.
- قف
- qif — قِف — “Stop!” — used where the reciter might otherwise continue instead of stopping.
- س
- saktah — سكتة — “Silence” — stop reciting but do not break the breath before continuing. Obligatory in four places (Sūrah al-Kahf, Yāsīn, al-Qiyāmah and al-Muṭaffifīn).
- وقفة
- waqfah — وقفة — Pause here longer than at a saktah, again without breaking the breath.
- لا
- lā — لا — “No!” — do not stop here, as it would affect the meaning. If it falls at a verse-end it is still better not to stop, but if you do the meaning is alright.
- ك
- kadhālik — كذلك — “Like that” — apply the previous waqf sign at this position as well.
- ∴ ∴
- muʿānaqah — معانقة — “Embracing stop” — triple dots appearing in pairs: stopping at the first forbids stopping at the second (and vice versa), or the meaning becomes incomplete. Stop at one or the other, not both.
- ∴
- — — Marks a point where there is a difference of opinion as to whether it is the end of an āyah.
- waqf an-nabī ﷺ — وقف النبي ﷺ — Indicates places where the Prophet ﷺ paused.
- waqf ghufrān — وقف غفران — It is said that if the reciter and listener make duʿāʾ when pausing here, it will be answered.
- waqf manzil — وقف منزل — Also waqf jibrāʾīl — where Jibrīl (peace be upon him) paused at the time of revelation.
Punctuation marks in the Arabic text
Qurʾanic punctuation in the Arabic script uses several symbols indicating variations in methods of qirāʾah (recitation). These symbols, known as the ʿAlāmāt al-Waqf (signs for stops), are briefly described below.
- ◯
- Shows the end of a verse — a pause is a must.
- مـ
- Waqf Lāzim — The stop at which the word and meaning give a complete sense (a “complete stop”): the utterance is complete and separated from what follows.
- ط
- Waqf Jāʾiz, al-Waqf Awlā — May or may not stop, but the first preference is to stop. (The “sufficient stop”: stopping or continuing is permissible, yet stopping is preferable, since the phrase can stand by itself.)
- ج
- Waqf Jāʾiz — May or may not stop at the place indicated (no preference either way).
- ز
- It is better not to stop here.
- ﺱ
- Breaking the voice at a Qurʾanic word for a brief moment without taking a breath — at two counts (nearly two seconds).
- صلے
- Waqf Jāʾiz, al-Waṣl Awlā — May or may not stop at the place indicated, but the first preference is not to stop.
- ق
- It is better not to stop here.
- صل
- Better to stop.
- قف
- It is better to take a pause.
- س
- Stop the vocal sound for a moment without breaking the breath.
- وقفة
- Vocal-sound stoppage for more than a moment, without breaking the breath.
- لا
- Waqf Mamnūʿ — Must not stop at the place indicated.
- ك
- Ramz-e-Waqf — The same waqf sign as the one that has previously passed applies here.
- ∴ ∴
- Taʿānuq al-Waqf — May stop at either place indicated, but not at both.
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يٰۤـاَيُّهَا النَّبِىُّ اتَّقِ اللّٰهَ وَلَا تُطِعِ الۡكٰفِرِيۡنَ وَالۡمُنٰفِقِيۡنَ ؕ اِنَّ اللّٰهَ كَانَ عَلِيۡمًا حَكِيۡمًاۙ ۱
O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise.
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وَّاتَّبِعۡ مَا يُوۡحٰٓى اِلَيۡكَ مِنۡ رَّبِّكَ ؕ اِنَّ اللّٰهَ كَانَ بِمَا تَعۡمَلُوۡنَ خَبِيۡرًاۙ ۲
And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted.
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وَّتَوَكَّلۡ عَلَى اللّٰهِ ؕ وَكَفٰى بِاللّٰهِ وَكِيۡلًا ۳
And rely upon Allah; and sufficient is Allah as Disposer of affairs.
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مَا جَعَلَ اللّٰهُ لِرَجُلٍ مِّنۡ قَلۡبَيۡنِ فِىۡ جَوۡفِهٖۚ وَمَا جَعَلَ اَزۡوَاجَكُمُ الّٰٓـئِْ تُظٰهِرُوۡنَ مِنۡهُنَّ اُمَّهٰتِكُمۡۚ وَمَا جَعَلَ اَدۡعِيَآءَكُمۡ اَبۡنَآءَكُمۡ ؕ ذٰ لِكُمۡ قَوۡلُـكُمۡ بِاَ فۡوَاهِكُمۡ ؕ وَاللّٰهُ يَقُوۡلُ الۡحَقَّ وَهُوَ يَهۡدِى السَّبِيۡلَ ۴
Allah has not made for a man two hearts in his interior. And He has not made your wives whom you declare unlawful your mothers. And he has not made your adopted sons your [true] sons. That is [merely] your saying by your mouths, but Allah says the truth, and He guides to the [right] way.
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اُدۡعُوۡهُمۡ لِاٰبَآٮِٕهِمۡ هُوَ اَقۡسَطُ عِنۡدَ اللّٰهِۚ فَاِنۡ لَّمۡ تَعۡلَمُوۡۤا اٰبَآءَهُمۡ فَاِخۡوَانُكُمۡ فِى الدِّيۡنِ وَمَوَالِيۡكُمۡؕ وَ لَيۡسَ عَلَيۡكُمۡ جُنَاحٌ فِيۡمَاۤ اَخۡطَاۡ تُمۡ بِهٖۙ وَلٰكِنۡ مَّا تَعَمَّدَتۡ قُلُوۡبُكُمۡ ؕ وَكَانَ اللّٰهُ غَفُوۡرًا رَّحِيۡمًا ۵
Call them by [the names of] their fathers; it is more just in the sight of Allah. But if you do not know their fathers - then they are [still] your brothers in religion and those entrusted to you. And there is no blame upon you for that in which you have erred but [only for] what your hearts intended. And ever is Allah Forgiving and Merciful.
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اَلنَّبِىُّ اَوۡلٰى بِالۡمُؤۡمِنِيۡنَ مِنۡ اَنۡفُسِهِمۡ وَاَزۡوَاجُهٗۤ اُمَّهٰتُهُمۡ ؕ وَاُولُوا الۡاَرۡحَامِ بَعۡضُهُمۡ اَوۡلٰى بِبَعۡضٍ فِىۡ كِتٰبِ اللّٰهِ مِنَ الۡمُؤۡمِنِيۡنَ وَالۡمُهٰجِرِيۡنَ اِلَّاۤ اَنۡ تَفۡعَلُوۡۤا اِلٰٓى اَوۡلِيٰٓٮِٕكُمۡ مَّعۡرُوۡفًا ؕ كَانَ ذٰ لِكَ فِى الۡكِتٰبِ مَسۡطُوۡرًا ۶
The Prophet is more worthy of the believers than themselves, and his wives are [in the position of] their mothers. And those of [blood] relationship are more entitled [to inheritance] in the decree of Allah than the [other] believers and the emigrants, except that you may do to your close associates a kindness [through bequest]. That was in the Book inscribed.
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وَاِذۡ اَخَذۡنَا مِنَ النَّبِيّٖنَ مِيۡثَاقَهُمۡ وَمِنۡكَ وَمِنۡ نُّوۡحٍ وَّاِبۡرٰهِيۡمَ وَمُوۡسٰى وَعِيۡسَى ابۡنِ مَرۡيَمَ وَاَخَذۡنَا مِنۡهُمۡ مِّيۡثاقًا غَلِيۡظًاۙ ۷
And [mention, O Muhammad], when We took from the prophets their covenant and from you and from Noah and Abraham and Moses and Jesus, the son of Mary; and We took from them a solemn covenant.
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لِّيَسۡئَلَ الصّٰدِقِيۡنَ عَنۡ صِدۡقِهِمۡۚ وَاَعَدَّ لِلۡكٰفِرِيۡنَ عَذَابًا اَ لِيۡمًا ۸
That He may question the truthful about their truth. And He has prepared for the disbelievers a painful punishment.
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يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوا اذۡكُرُوۡا نِعۡمَةَ اللّٰهِ عَلَيۡكُمۡ اِذۡ جَآءَتۡكُمۡ جُنُوۡدٌ فَاَرۡسَلۡنَا عَلَيۡهِمۡ رِيۡحًا وَّجُنُوۡدًا لَّمۡ تَرَوۡهَا ؕ وَكَانَ اللّٰهُ بِمَا تَعۡمَلُوۡنَ بَصِيۡرًاۚ ۹
O you who have believed, remember the favor of Allah upon you when armies came to [attack] you and We sent upon them a wind and armies [of angels] you did not see. And ever is Allah, of what you do, Seeing.
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اِذۡ جَآءُوۡكُمۡ مِّنۡ فَوۡقِكُمۡ وَمِنۡ اَسۡفَلَ مِنۡكُمۡ وَاِذۡ زَاغَتِ الۡاَبۡصَارُ وَبَلَغَتِ الۡقُلُوۡبُ الۡحَـنَـاجِرَ وَتَظُنُّوۡنَ بِاللّٰهِ الظُّنُوۡنَا ؕ ۱۰
[Remember] when they came at you from above you and from below you, and when eyes shifted [in fear], and hearts reached the throats and you assumed about Allah [various] assumptions.
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هُنَالِكَ ابۡتُلِىَ الۡمُؤۡمِنُوۡنَ وَزُلۡزِلُوۡا زِلۡزَالًا شَدِيۡدًا ۱۱
There the believers were tested and shaken with a severe shaking.
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Similar verses 2
8:48 وَإِذْ زَيَّنَ لَهُمُ ٱلشَّيْطَـٰنُ أَعْمَـٰلَهُمْ وَقَالَ لَا غَالِبَ لَكُمُ ٱلْيَوْمَ مِنَ ٱلنَّاسِ وَإِنِّى جَارٌ لَّكُمْ فَلَمَّا تَرَآءَتِ ٱلْفِئَتَانِ نَكَصَ عَلَىٰ عَقِبَيْهِ وَقَالَ إِنِّى بَرِىٓءٌ مِّنكُمْ إِنِّىٓ أَرَىٰ مَا لَا تَرَوْنَ إِنِّىٓ أَخَافُ ٱللَّهَ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ 33:21 لَّقَدْ كَانَ لَكُمْ فِى رَسُولِ ٱللَّهِ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُوا ٱللَّهَ وَٱلْيَوْمَ ٱلْـَٔاخِرَ وَذَكَرَ ٱللَّهَ كَثِيرًا -
وَاِذۡ يَقُوۡلُ الۡمُنٰفِقُوۡنَ وَالَّذِيۡنَ فِىۡ قُلُوۡبِهِمۡ مَّرَضٌ مَّا وَعَدَنَا اللّٰهُ وَرَسُوۡلُهٗۤ اِلَّا غُرُوۡرًا ۱۲
And [remember] when the hypocrites and those in whose hearts is disease said, "Allah and His Messenger did not promise us except delusion,"
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وَاِذۡ قَالَتۡ طَّآٮِٕفَةٌ مِّنۡهُمۡ يٰۤـاَهۡلَ يَثۡرِبَ لَا مُقَامَ لَكُمۡ فَارۡجِعُوۡاۚ وَيَسۡتَاۡذِنُ فَرِيۡقٌ مِّنۡهُمُ النَّبِىَّ يَقُوۡلُوۡنَ اِنَّ بُيُوۡتَنَا عَوۡرَةٌۛؕ وَمَا هِىَ بِعَوۡرَةٍۛۚ اِنۡ يُّرِيۡدُوۡنَ اِلَّا فِرَارًا ۱۳
And when a faction of them said, "O people of Yathrib, there is no stability for you [here], so return [home]." And a party of them asked permission of the Prophet, saying, "Indeed, our houses are unprotected," while they were not exposed. They did not intend except to flee.
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وَلَوۡ دُخِلَتۡ عَلَيۡهِمۡ مِّنۡ اَقۡطَارِهَا ثُمَّ سُٮِٕلُوا الۡفِتۡنَةَ لَاٰتَوۡهَا وَمَا تَلَبَّثُوۡا بِهَاۤ اِلَّا يَسِيۡرًا ۱۴
And if they had been entered upon from all its [surrounding] regions and fitnah had been demanded of them, they would have done it and not hesitated over it except briefly.
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وَلَقَدۡ كَانُوۡا عَاهَدُوا اللّٰهَ مِنۡ قَبۡلُ لَا يُوَلُّوۡنَ الۡاَدۡبَارَ ؕ وَكَانَ عَهۡدُ اللّٰهِ مَسۡـــُٔوۡلًا ۱۵
And they had already promised Allah before not to turn their backs and flee. And ever is the promise to Allah [that about which one will be] questioned.
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قُلْ لَّنۡ يَّنۡفَعَكُمُ الۡفِرَارُ اِنۡ فَرَرۡتُمۡ مِّنَ الۡمَوۡتِ اَوِ الۡقَتۡلِ وَاِذًا لَّا تُمَتَّعُوۡنَ اِلَّا قَلِيۡلًا ۱۶
Say, [O Muhammad], "Never will fleeing benefit you if you should flee from death or killing; and then [if you did], you would not be given enjoyment [of life] except for a little."
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قُلۡ مَنۡ ذَا الَّذِىۡ يَعۡصِمُكُمۡ مِّنَ اللّٰهِ اِنۡ اَرَادَ بِكُمۡ سُوۡٓءًا اَوۡ اَرَادَ بِكُمۡ رَحۡمَةًؕ وَلَا يَجِدُوۡنَ لَهُمۡ مِّنۡ دُوۡنِ اللّٰهِ وَلِيًّا وَّلَا نَصِيۡرًا ۱۷
Say, "Who is it that can protect you from Allah if He intends for you an ill or intends for you a mercy?" And they will not find for themselves besides Allah any protector or any helper.
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۞ قَدۡ يَعۡلَمُ اللّٰهُ الۡمُعَوِّقِيۡنَ مِنۡكُمۡ وَالۡقَآٮِٕلِيۡنَ لِاِخۡوَانِهِمۡ هَلُمَّ اِلَيۡنَاۚ وَلَا يَاۡتُوۡنَ الۡبَاۡسَ اِلَّا قَلِيۡلًاۙ ۱۸
Already Allah knows the hinderers among you and those [hypocrites] who say to their brothers, "Come to us," and do not go to battle, except for a few,
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اَشِحَّةً عَلَيۡكُمۡۖۚ فَاِذَا جَآءَ الۡخَوۡفُ رَاَيۡتَهُمۡ يَنۡظُرُوۡنَ اِلَيۡكَ تَدُوۡرُ اَعۡيُنُهُمۡ كَالَّذِىۡ يُغۡشٰى عَلَيۡهِ مِنَ الۡمَوۡتِۚ فَاِذَا ذَهَبَ الۡخَـوۡفُ سَلَقُوۡكُمۡ بِاَ لۡسِنَةٍ حِدَادٍ اَشِحَّةً عَلَى الۡخَيۡـرِ ؕ اُولٰٓٮِٕكَ لَمۡ يُؤۡمِنُوۡا فَاَحۡبَطَ اللّٰهُ اَعۡمَالَهُمۡ ؕ وَكَانَ ذٰ لِكَ عَلَى اللّٰهِ يَسِيۡرًا ۱۹
Indisposed toward you. And when fear comes, you see them looking at you, their eyes revolving like one being overcome by death. But when fear departs, they lash you with sharp tongues, indisposed toward [any] good. Those have not believed, so Allah has rendered their deeds worthless, and ever is that, for Allah, easy.
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يَحۡسَبُوۡنَ الۡاَحۡزَابَ لَمۡ يَذۡهَبُوۡاۚ وَاِنۡ يَّاۡتِ الۡاَحۡزَابُ يَوَدُّوۡا لَوۡ اَنَّهُمۡ بَادُوۡنَ فِى الۡاَعۡرَابِ يَسۡـاَ لُوۡنَ عَنۡ اَنۡۢبَآٮِٕكُمۡ ؕ وَلَوۡ كَانُوۡا فِيۡكُمۡ مَّا قٰتَلُوۡۤا اِلَّا قَلِيۡلًا ۲۰
They think the companies have not [yet] withdrawn. And if the companies should come [again], they would wish they were in the desert among the bedouins, inquiring [from afar] about your news. And if they should be among you, they would not fight except for a little.
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لَقَدۡ كَانَ لَكُمۡ فِىۡ رَسُوۡلِ اللّٰهِ اُسۡوَةٌ حَسَنَةٌ لِّمَنۡ كَانَ يَرۡجُوا اللّٰهَ وَالۡيَوۡمَ الۡاٰخِرَ وَذَكَرَ اللّٰهَ كَثِيۡرًا ؕ ۲۱
There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often.
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وَلَمَّا رَاَ الۡمُؤۡمِنُوۡنَ الۡاَحۡزَابَۙ قَالُوۡا هٰذَا مَا وَعَدَنَا اللّٰهُ وَرَسُوۡلُهٗ وَ صَدَقَ اللّٰهُ وَرَسُوۡلُهٗ وَمَا زَادَهُمۡ اِلَّاۤ اِيۡمَانًـا وَّتَسۡلِيۡمًا ؕ ۲۲
And when the believers saw the companies, they said, "This is what Allah and His Messenger had promised us, and Allah and His Messenger spoke the truth." And it increased them only in faith and acceptance.
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مِنَ الۡمُؤۡمِنِيۡنَ رِجَالٌ صَدَقُوۡا مَا عَاهَدُوا اللّٰهَ عَلَيۡهِۚ فَمِنۡهُمۡ مَّنۡ قَضٰى نَحۡبَهٗ وَمِنۡهُمۡ مَّنۡ يَّنۡتَظِرُۖ وَمَا بَدَّلُوۡا تَبۡدِيۡلًاۙ ۲۳
Among the believers are men true to what they promised Allah. Among them is he who has fulfilled his vow [to the death], and among them is he who awaits [his chance]. And they did not alter [the terms of their commitment] by any alteration -
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لِّيَجۡزِىَ اللّٰهُ الصّٰدِقِيۡنَ بِصِدۡقِهِمۡ وَيُعَذِّبَ الۡمُنٰفِقِيۡنَ اِنۡ شَآءَ اَوۡ يَتُوۡبَ عَلَيۡهِمۡ ؕ اِنَّ اللّٰهَ كَانَ غَفُوۡرًا رَّحِيۡمًاۚ ۲۴
That Allah may reward the truthful for their truth and punish the hypocrites if He wills or accept their repentance. Indeed, Allah is ever Forgiving and Merciful.
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وَرَدَّ اللّٰهُ الَّذِيۡنَ كَفَرُوۡا بِغَيۡظِهِمۡ لَمۡ يَنَالُوۡا خَيۡرًا ؕ وَكَفَى اللّٰهُ الۡمُؤۡمِنِيۡنَ الۡقِتَالَ ؕ وَكَانَ اللّٰهُ قَوِيًّا عَزِيۡزًاۚ ۲۵
And Allah repelled those who disbelieved, in their rage, not having obtained any good. And sufficient was Allah for the believers in battle, and ever is Allah Powerful and Exalted in Might.
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وَاَنۡزَلَ الَّذِيۡنَ ظَاهَرُوۡهُمۡ مِّنۡ اَهۡلِ الۡكِتٰبِ مِنۡ صَيَاصِيۡهِمۡ وَقَذَفَ فِىۡ قُلُوۡبِهِمُ الرُّعۡبَ فَرِيۡقًا تَقۡتُلُوۡنَ وَتَاۡسِرُوۡنَ فَرِيۡقًاۚ ۲۶
And He brought down those who supported them among the People of the Scripture from their fortresses and cast terror into their hearts [so that] a party you killed, and you took captive a party.
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وَاَوۡرَثَكُمۡ اَرۡضَهُمۡ وَدِيَارَهُمۡ وَ اَمۡوَالَهُمۡ وَاَرۡضًا لَّمۡ تَطَـــُٔوۡهَا ؕ وَكَانَ اللّٰهُ عَلٰى كُلِّ شَىۡءٍ قَدِيۡرًا ۲۷
And He caused you to inherit their land and their homes and their properties and a land which you have not trodden. And ever is Allah, over all things, competent.
Tafsir
Similar verses 2
33:28 يَـٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّأَزْوَٰجِكَ إِن كُنتُنَّ تُرِدْنَ ٱلْحَيَوٰةَ ٱلدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًا جَمِيلًا 33:58 وَٱلَّذِينَ يُؤْذُونَ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَـٰتِ بِغَيْرِ مَا ٱكْتَسَبُوا فَقَدِ ٱحْتَمَلُوا بُهْتَـٰنًا وَإِثْمًا مُّبِينًا -
يٰۤـاَيُّهَا النَّبِىُّ قُلْ لِّاَزۡوَاجِكَ اِنۡ كُنۡتُنَّ تُرِدۡنَ الۡحَيٰوةَ الدُّنۡيَا وَزِيۡنَتَهَا فَتَعَالَيۡنَ اُمَتِّعۡكُنَّ وَاُسَرِّحۡكُنَّ سَرَاحًا جَمِيۡلًا ۲۸
O Prophet, say to your wives, "If you should desire the worldly life and its adornment, then come, I will provide for you and give you a gracious release.
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وَاِنۡ كُنۡتُنَّ تُرِدۡنَ اللّٰهَ وَرَسُوۡلَهٗ وَالدَّارَ الۡاٰخِرَةَ فَاِنَّ اللّٰهَ اَعَدَّ لِلۡمُحۡسِنٰتِ مِنۡكُنَّ اَجۡرًا عَظِيۡمًا ۲۹
But if you should desire Allah and His Messenger and the home of the Hereafter - then indeed, Allah has prepared for the doers of good among you a great reward."
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يٰنِسَآءَ النَّبِىِّ مَنۡ يَّاۡتِ مِنۡكُنَّ بِفَاحِشَةٍ مُّبَيِّنَةٍ يُّضٰعَفۡ لَهَا الۡعَذَابُ ضِعۡفَيۡنِ ؕ وَكَانَ ذٰ لِكَ عَلَى اللّٰهِ يَسِيۡرًا ۳۰
O wives of the Prophet, whoever of you should commit a clear immorality - for her the punishment would be doubled two fold, and ever is that, for Allah, easy.
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- Juz 22
۞ وَمَنۡ يَّقۡنُتۡ مِنۡكُنَّ لِلّٰهِ وَرَسُوۡلِهٖ وَتَعۡمَلۡ صَالِحًـا نُّؤۡتِهَـآ اَجۡرَهَا مَرَّتَيۡنِۙ وَاَعۡتَدۡنَا لَهَا رِزۡقًا كَرِيۡمًا ۳۱
And whoever of you devoutly obeys Allah and His Messenger and does righteousness - We will give her her reward twice; and We have prepared for her a noble provision.
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يٰنِسَآءَ النَّبِىِّ لَسۡتُنَّ كَاَحَدٍ مِّنَ النِّسَآءِ اِنِ اتَّقَيۡتُنَّ فَلَا تَخۡضَعۡنَ بِالۡقَوۡلِ فَيَـطۡمَعَ الَّذِىۡ فِىۡ قَلۡبِهٖ مَرَضٌ وَّقُلۡنَ قَوۡلًا مَّعۡرُوۡفًاۚ ۳۲
O wives of the Prophet, you are not like anyone among women. If you fear Allah, then do not be soft in speech [to men], lest he in whose heart is disease should covet, but speak with appropriate speech.
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وَقَرۡنَ فِىۡ بُيُوۡتِكُنَّ وَلَا تَبَـرَّجۡنَ تَبَرُّجَ الۡجَاهِلِيَّةِ الۡاُوۡلٰى وَاَقِمۡنَ الصَّلٰوةَ وَاٰتِيۡنَ الزَّكٰوةَ وَاَطِعۡنَ اللّٰهَ وَرَسُوۡلَهٗ ؕ اِنَّمَا يُرِيۡدُ اللّٰهُ لِيُذۡهِبَ عَنۡكُمُ الرِّجۡسَ اَهۡلَ الۡبَيۡتِ وَيُطَهِّرَكُمۡ تَطۡهِيۡرًاۚ ۳۳
And abide in your houses and do not display yourselves as [was] the display of the former times of ignorance. And establish prayer and give zakah and obey Allah and His Messenger. Allah intends only to remove from you the impurity [of sin], O people of the [Prophet's] household, and to purify you with [extensive] purification.
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وَاذۡكُرۡنَ مَا يُتۡلٰى فِىۡ بُيُوۡتِكُنَّ مِنۡ اٰيٰتِ اللّٰهِ وَالۡحِكۡمَةِؕ اِنَّ اللّٰهَ كَانَ لَطِيۡفًا خَبِيۡرًا ۳۴
And remember what is recited in your houses of the verses of Allah and wisdom. Indeed, Allah is ever Subtle and Acquainted [with all things].
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اِنَّ الۡمُسۡلِمِيۡنَ وَالۡمُسۡلِمٰتِ وَالۡمُؤۡمِنِيۡنَ وَالۡمُؤۡمِنٰتِ وَالۡقٰنِتِيۡنَ وَالۡقٰنِتٰتِ وَالصّٰدِقِيۡنَ وَالصّٰدِقٰتِ وَالصّٰبِرِيۡنَ وَالصّٰبِرٰتِ وَالۡخٰشِعِيۡنَ وَالۡخٰشِعٰتِ وَالۡمُتَصَدِّقِيۡنَ وَ الۡمُتَصَدِّقٰتِ وَالصَّآٮِٕمِيۡنَ وَالصّٰٓٮِٕمٰتِ وَالۡحٰفِظِيۡنَ فُرُوۡجَهُمۡ وَالۡحٰـفِظٰتِ وَالذّٰكِرِيۡنَ اللّٰهَ كَثِيۡرًا وَّ الذّٰكِرٰتِۙ اَعَدَّ اللّٰهُ لَهُمۡ مَّغۡفِرَةً وَّاَجۡرًا عَظِيۡمًا ۳۵
Indeed, the Muslim men and Muslim women, the believing men and believing women, the obedient men and obedient women, the truthful men and truthful women, the patient men and patient women, the humble men and humble women, the charitable men and charitable women, the fasting men and fasting women, the men who guard their private parts and the women who do so, and the men who remember Allah often and the women who do so - for them Allah has prepared forgiveness and a great reward.
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وَمَا كَانَ لِمُؤۡمِنٍ وَّلَا مُؤۡمِنَةٍ اِذَا قَضَى اللّٰهُ وَرَسُوۡلُهٗۤ اَمۡرًا اَنۡ يَّكُوۡنَ لَهُمُ الۡخِيَرَةُ مِنۡ اَمۡرِهِمۡ ؕ وَمَنۡ يَّعۡصِ اللّٰهَ وَرَسُوۡلَهٗ فَقَدۡ ضَلَّ ضَلٰلًا مُّبِيۡنًا ۳۶
It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allah and His Messenger has certainly strayed into clear error.
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وَاِذۡ تَقُوۡلُ لِلَّذِىۡۤ اَنۡعَمَ اللّٰهُ عَلَيۡهِ وَاَنۡعَمۡتَ عَلَيۡهِ اَمۡسِكۡ عَلَيۡكَ زَوۡجَكَ وَاتَّقِ اللّٰهَ وَتُخۡفِىۡ فِىۡ نَفۡسِكَ مَا اللّٰهُ مُبۡدِيۡهِ وَتَخۡشَى النَّاسَۚ وَاللّٰهُ اَحَقُّ اَنۡ تَخۡشٰٮهُ ؕ فَلَمَّا قَضٰى زَيۡدٌ مِّنۡهَا وَطَرًا زَوَّجۡنٰكَهَا لِكَىۡ لَا يَكُوۡنَ عَلَى الۡمُؤۡمِنِيۡنَ حَرَجٌ فِىۡۤ اَزۡوَاجِ اَدۡعِيَآٮِٕهِمۡ اِذَا قَضَوۡا مِنۡهُنَّ وَطَرًا ؕ وَكَانَ اَمۡرُ اللّٰهِ مَفۡعُوۡلًا ۳۷
And [remember, O Muhammad], when you said to the one on whom Allah bestowed favor and you bestowed favor, "Keep your wife and fear Allah," while you concealed within yourself that which Allah is to disclose. And you feared the people, while Allah has more right that you fear Him. So when Zayd had no longer any need for her, We married her to you in order that there not be upon the believers any discomfort concerning the wives of their adopted sons when they no longer have need of them. And ever is the command of Allah accomplished.
Tafsir
Similar verses 3
33:61 مَّلْعُونِينَ أَيْنَمَا ثُقِفُوٓا أُخِذُوا وَقُتِّلُوا تَقْتِيلًا 40:84 فَلَمَّا رَأَوْا بَأْسَنَا قَالُوٓا ءَامَنَّا بِٱللَّهِ وَحْدَهُۥ وَكَفَرْنَا بِمَا كُنَّا بِهِۦ مُشْرِكِينَ 48:22 وَلَوْ قَـٰتَلَكُمُ ٱلَّذِينَ كَفَرُوا لَوَلَّوُا ٱلْأَدْبَـٰرَ ثُمَّ لَا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا -
مَا كَانَ عَلَى النَّبِىِّ مِنۡ حَرَجٍ فِيۡمَا فَرَضَ اللّٰهُ لهٗ ؕ سُنَّةَ اللّٰهِ فِى الَّذِيۡنَ خَلَوۡا مِنۡ قَبۡلُ ؕ وَكَانَ اَمۡرُ اللّٰهِ قَدَرًا مَّقۡدُوۡرَاۙ ۳۸
There is not to be upon the Prophet any discomfort concerning that which Allah has imposed upon him. [This is] the established way of Allah with those [prophets] who have passed on before. And ever is the command of Allah a destiny decreed.
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اۨلَّذِيۡنَ يُبَـلِّـغُوۡنَ رِسٰلٰتِ اللّٰهِ وَيَخۡشَوۡنَهٗ وَلَا يَخۡشَوۡنَ اَحَدًا اِلَّا اللّٰهَ ؕ وَكَفٰى بِاللّٰهِ حَسِيۡبًا ۳۹
[Allah praises] those who convey the messages of Allah and fear Him and do not fear anyone but Allah. And sufficient is Allah as Accountant.
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مَا كَانَ مُحَمَّدٌ اَبَآ اَحَدٍ مِّنۡ رِّجَالِكُمۡ وَلٰـكِنۡ رَّسُوۡلَ اللّٰهِ وَخَاتَمَ النَّبِيّٖنَ ؕ وَكَانَ اللّٰهُ بِكُلِّ شَىۡءٍ عَلِيۡمًا ۴۰
Muhammad is not the father of [any] one of your men, but [he is] the Messenger of Allah and last of the prophets. And ever is Allah, of all things, Knowing.
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يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوا اذۡكُرُوۡا اللّٰهَ ذِكۡرًا كَثِيۡرًاۙ ۴۱
O you who have believed, remember Allah with much remembrance
Tafsir
Similar verses 1
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وَّ سَبِّحُوۡهُ بُكۡرَةً وَّاَصِيۡلًا ۴۲
And exalt Him morning and afternoon.
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هُوَ الَّذِىۡ يُصَلِّىۡ عَلَيۡكُمۡ وَمَلٰٓٮِٕكَتُهٗ لِيُخۡرِجَكُمۡ مِّنَ الظُّلُمٰتِ اِلَى النُّوۡرِ ؕ وَكَانَ بِالۡمُؤۡمِنِيۡنَ رَحِيۡمًا ۴۳
It is He who confers blessing upon you, and His angels [ask Him to do so] that He may bring you out from darknesses into the light. And ever is He, to the believers, Merciful.
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تَحِيَّتُهُمۡ يَوۡمَ يَلۡقَوۡنَهٗ سَلٰمٌۖۚ وَاَعَدَّ لَهُمۡ اَجۡرًا كَرِيۡمًا ۴۴
Their greeting the Day they meet Him will be, "Peace." And He has prepared for them a noble reward.
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يٰۤـاَيُّهَا النَّبِىُّ اِنَّاۤ اَرۡسَلۡنٰكَ شَاهِدًا وَّمُبَشِّرًا وَّنَذِيۡرًاۙ ۴۵
O Prophet, indeed We have sent you as a witness and a bringer of good tidings and a warner.
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وَّدَاعِيًا اِلَى اللّٰهِ بِاِذۡنِهٖ وَسِرَاجًا مُّنِيۡرًا ۴۶
And one who invites to Allah, by His permission, and an illuminating lamp.
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وَبَشِّرِ الۡمُؤۡمِنِيۡنَ بِاَنَّ لَهُمۡ مِّنَ اللّٰهِ فَضۡلًا كَبِيۡرًا ۴۷
And give good tidings to the believers that they will have from Allah great bounty.
Tafsir
Similar verses 1
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وَلَا تُطِعِ الۡكٰفِرِيۡنَ وَالۡمُنٰفِقِيۡنَ وَدَعۡ اَذٰٮهُمۡ وَتَوَكَّلۡ عَلَى اللّٰهِ ؕ وَكَفٰى بِاللّٰهِ وَكِيۡلًا ۴۸
And do not obey the disbelievers and the hypocrites but do not harm them, and rely upon Allah. And sufficient is Allah as Disposer of affairs.
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يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡۤا اِذَا نَكَحۡتُمُ الۡمُؤۡمِنٰتِ ثُمَّ طَلَّقۡتُمُوۡهُنَّ مِنۡ قَبۡلِ اَنۡ تَمَسُّوۡهُنَّ فَمَا لَـكُمۡ عَلَيۡهِنَّ مِنۡ عِدَّةٍ تَعۡتَدُّوۡنَهَاۚ فَمَتِّعُوۡهُنَّ وَسَرِّحُوۡهُنَّ سَرَاحًا جَمِيۡلًا ۴۹
O You who have believed, when you marry believing women and then divorce them before you have touched them, then there is not for you any waiting period to count concerning them. So provide for them and give them a gracious release.
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يٰۤاَيُّهَا النَّبِىُّ اِنَّاۤ اَحۡلَلۡنَا لَـكَ اَزۡوَاجَكَ الّٰتِىۡۤ اٰتَيۡتَ اُجُوۡرَهُنَّ وَمَا مَلَـكَتۡ يَمِيۡنُكَ مِمَّاۤ اَفَآءَ اللّٰهُ عَلَيۡكَ وَبَنٰتِ عَمِّكَ وَبَنٰتِ عَمّٰتِكَ وَبَنٰتِ خَالِكَ وَبَنٰتِ خٰلٰتِكَ الّٰتِىۡ هَاجَرۡنَ مَعَكَ وَامۡرَاَةً مُّؤۡمِنَةً اِنۡ وَّهَبَتۡ نَفۡسَهَا لِلنَّبِىِّ اِنۡ اَرَادَ النَّبِىُّ اَنۡ يَّسۡتَـنۡكِحَهَا خَالِصَةً لَّـكَ مِنۡ دُوۡنِ الۡمُؤۡمِنِيۡنَ ؕ قَدۡ عَلِمۡنَا مَا فَرَضۡنَا عَلَيۡهِمۡ فِىۡۤ اَزۡوَاجِهِمۡ وَمَا مَلَـكَتۡ اَيۡمَانُهُمۡ لِكَيۡلَا يَكُوۡنَ عَلَيۡكَ حَرَجٌ ؕ وَكَانَ اللّٰهُ غَفُوۡرًا رَّحِيۡمًا ۵۰
O Prophet, indeed We have made lawful to you your wives to whom you have given their due compensation and those your right hand possesses from what Allah has returned to you [of captives] and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who emigrated with you and a believing woman if she gives herself to the Prophet [and] if the Prophet wishes to marry her, [this is] only for you, excluding the [other] believers. We certainly know what We have made obligatory upon them concerning their wives and those their right hands possess, [but this is for you] in order that there will be upon you no discomfort. And ever is Allah Forgiving and Merciful.
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۞ تُرۡجِىۡ مَنۡ تَشَآءُ مِنۡهُنَّ وَتُـــْٔوِىۡۤ اِلَيۡكَ مَنۡ تَشَآءُ ؕ وَمَنِ ابۡتَغَيۡتَ مِمَّنۡ عَزَلۡتَ فَلَا جُنَاحَ عَلَيۡكَ ؕ ذٰ لِكَ اَدۡنٰٓى اَنۡ تَقَرَّ اَعۡيُنُهُنَّ وَلَا يَحۡزَنَّ وَيَرۡضَيۡنَ بِمَاۤ اٰتَيۡتَهُنَّ كُلُّهُنَّ ؕ وَاللّٰهُ يَعۡلَمُ مَا فِىۡ قُلُوۡبِكُمۡ ؕ وَكَانَ اللّٰهُ عَلِيۡمًا حَلِيۡمًا ۵۱
You, [O Muhammad], may put aside whom you will of them or take to yourself whom you will. And any that you desire of those [wives] from whom you had [temporarily] separated - there is no blame upon you [in returning her]. That is more suitable that they should be content and not grieve and that they should be satisfied with what you have given them - all of them. And Allah knows what is in your hearts. And ever is Allah Knowing and Forbearing.
Tafsir
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لَا يَحِلُّ لَـكَ النِّسَآءُ مِنۡۢ بَعۡدُ وَلَاۤ اَنۡ تَبَدَّلَ بِهِنَّ مِنۡ اَزۡوَاجٍ وَّلَوۡ اَعۡجَبَكَ حُسۡنُهُنَّ اِلَّا مَا مَلَـكَتۡ يَمِيۡنُكَؕ وَكَانَ اللّٰهُ عَلٰى كُلِّ شَىۡءٍ رَّقِيۡبًا ۵۲
Not lawful to you, [O Muhammad], are [any additional] women after [this], nor [is it] for you to exchange them for [other] wives, even if their beauty were to please you, except what your right hand possesses. And ever is Allah, over all things, an Observer.
Tafsir
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يٰۤاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لَا تَدۡخُلُوۡا بُيُوۡتَ النَّبِىِّ اِلَّاۤ اَنۡ يُّؤۡذَنَ لَـكُمۡ اِلٰى طَعَامٍ غَيۡرَ نٰظِرِيۡنَ اِنٰٮهُ وَلٰـكِنۡ اِذَا دُعِيۡتُمۡ فَادۡخُلُوۡا فَاِذَا طَعِمۡتُمۡ فَانْتَشِرُوۡا وَلَا مُسۡتَاۡنِسِيۡنَ لِحَـدِيۡثٍ ؕ اِنَّ ذٰلِكُمۡ كَانَ يُؤۡذِى النَّبِىَّ فَيَسۡتَحۡىٖ مِنۡكُمۡ وَاللّٰهُ لَا يَسۡتَحۡىٖ مِنَ الۡحَـقِّ ؕ وَاِذَا سَاَ لۡتُمُوۡهُنَّ مَتَاعًا فَسۡـَٔـــلُوۡهُنَّ مِنۡ وَّرَآءِ حِجَابٍ ؕ ذٰ لِكُمۡ اَطۡهَرُ لِقُلُوۡبِكُمۡ وَقُلُوۡبِهِنَّ ؕ وَمَا كَانَ لَـكُمۡ اَنۡ تُؤۡذُوۡا رَسُوۡلَ اللّٰهِ وَلَاۤ اَنۡ تَـنۡكِحُوۡۤا اَزۡوَاجَهٗ مِنۡۢ بَعۡدِهٖۤ اَبَدًا ؕ اِنَّ ذٰ لِكُمۡ كَانَ عِنۡدَ اللّٰهِ عَظِيۡمًا ۵۳
O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allah is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allah or to marry his wives after him, ever. Indeed, that would be in the sight of Allah an enormity.
Tafsir
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اِنۡ تُبۡدُوۡا شَيۡـــًٔا اَوۡ تُخۡفُوۡهُ فَاِنَّ اللّٰهَ كَانَ بِكُلِّ شَىۡءٍ عَلِيۡمًا ۵۴
Whether you reveal a thing or conceal it, indeed Allah is ever, of all things, Knowing.
Tafsir
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لَا جُنَاحَ عَلَيۡهِنَّ فِىۡۤ اٰبَآٮِٕهِنَّ وَلَاۤ اَبۡنَآٮِٕهِنَّ وَلَاۤ اِخۡوَانِهِنَّ وَلَاۤ اَبۡنَآءِ اِخۡوَانِهِنَّ وَلَاۤ اَبۡنَآءِ اَخَوٰتِهِنَّ وَلَا نِسَآٮِٕهِنَّ وَلَا مَا مَلَـكَتۡ اَيۡمَانُهُنَّۚ وَاتَّقِيۡنَ اللّٰهَ ؕ اِنَّ اللّٰهَ كَانَ عَلٰى كُلِّ شَىۡءٍ شَهِيۡدًا ۵۵
There is no blame upon women concerning their fathers or their sons or their brothers or their brothers' sons or their sisters' sons or their women or those their right hands possess. And fear Allah. Indeed Allah is ever, over all things, Witness.
Tafsir
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اِنَّ اللّٰهَ وَمَلٰٓٮِٕكَتَهٗ يُصَلُّوۡنَ عَلَى النَّبِىِّ ؕ يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا صَلُّوۡا عَلَيۡهِ وَسَلِّمُوۡا تَسۡلِيۡمًا ۵۶
Indeed, Allah confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace.
Tafsir
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اِنَّ الَّذِيۡنَ يُؤۡذُوۡنَ اللّٰهَ وَرَسُوۡلَهٗ لَعَنَهُمُ اللّٰهُ فِى الدُّنۡيَا وَالۡاٰخِرَةِ وَاَعَدَّ لَهُمۡ عَذَابًا مُّهِيۡنًا ۵۷
Indeed, those who abuse Allah and His Messenger - Allah has cursed them in this world and the Hereafter and prepared for them a humiliating punishment.
Tafsir
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وَالَّذِيۡنَ يُؤۡذُوۡنَ الۡمُؤۡمِنِيۡنَ وَالۡمُؤۡمِنٰتِ بِغَيۡرِ مَا اكۡتَسَبُوۡا فَقَدِ احۡتَمَلُوۡا بُهۡتَانًا وَّاِثۡمًا مُّبِيۡنًا ۵۸
And those who harm believing men and believing women for [something] other than what they have earned have certainly born upon themselves a slander and manifest sin.
Tafsir
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يٰۤـاَيُّهَا النَّبِىُّ قُلْ لِّاَزۡوَاجِكَ وَبَنٰتِكَ وَنِسَآءِ الۡمُؤۡمِنِيۡنَ يُدۡنِيۡنَ عَلَيۡهِنَّ مِنۡ جَلَابِيۡبِهِنَّ ؕ ذٰ لِكَ اَدۡنٰٓى اَنۡ يُّعۡرَفۡنَ فَلَا يُؤۡذَيۡنَ ؕ وَكَانَ اللّٰهُ غَفُوۡرًا رَّحِيۡمًا ۵۹
O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful.
Tafsir
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۞ لَٮِٕنۡ لَّمۡ يَنۡتَهِ الۡمُنٰفِقُوۡنَ وَ الَّذِيۡنَ فِى قُلُوۡبِهِمۡ مَّرَضٌ وَّالۡمُرۡجِفُوۡنَ فِى الۡمَدِيۡنَةِ لَـنُغۡرِيَـنَّكَ بِهِمۡ ثُمَّ لَا يُجَاوِرُوۡنَكَ فِيۡهَاۤ اِلَّا قَلِيۡلًاۛۚۖ ۶۰
If the hypocrites and those in whose hearts is disease and those who spread rumors in al-Madinah do not cease, We will surely incite you against them; then they will not remain your neighbors therein except for a little.
Tafsir
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مَّلۡـعُوۡنِيۡنَۛۚ اَيۡنَمَا ثُقِفُوۡۤا اُخِذُوۡا وَقُتِّلُوۡا تَقۡتِيۡلًا ۶۱
Accursed wherever they are found, [being] seized and massacred completely.
Tafsir
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سُنَّةَ اللّٰهِ فِى الَّذِيۡنَ خَلَوۡا مِنۡ قَبۡلُۚ وَلَنۡ تَجِدَ لِسُنَّةِ اللّٰهِ تَبۡدِيۡلًا ۶۲
[This is] the established way of Allah with those who passed on before; and you will not find in the way of Allah any change.
Tafsir
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يَسۡـــَٔلُكَ النَّاسُ عَنِ السَّاعَةِؕ قُلۡ اِنَّمَا عِلۡمُهَا عِنۡدَ اللّٰهِؕ وَمَا يُدۡرِيۡكَ لَعَلَّ السَّاعَةَ تَكُوۡنُ قَرِيۡبًا ۶۳
People ask you concerning the Hour. Say," Knowledge of it is only with Allah. And what may make you perceive? Perhaps the Hour is near."
Tafsir
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اِنَّ اللّٰهَ لَعَنَ الۡكٰفِرِيۡنَ وَاَعَدَّ لَهُمۡ سَعِيۡرًاۙ ۶۴
Indeed, Allah has cursed the disbelievers and prepared for them a Blaze.
Tafsir
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خٰلِدِيۡنَ فِيۡهَاۤ اَبَدًاۚ لَا يَجِدُوۡنَ وَلِيًّا وَّلَا نَصِيۡرًاۚ ۶۵
Abiding therein forever, they will not find a protector or a helper.
Tafsir
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يَوۡمَ تُقَلَّبُ وُجُوۡهُهُمۡ فِى النَّارِ يَقُوۡلُوۡنَ يٰلَيۡتَـنَاۤ اَطَعۡنَا اللّٰهَ وَاَطَعۡنَا الرَّسُوۡلَا ۶۶
The Day their faces will be turned about in the Fire, they will say, "How we wish we had obeyed Allah and obeyed the Messenger."
Tafsir
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وَقَالُوۡا رَبَّنَاۤ اِنَّاۤ اَطَعۡنَا سَادَتَنَا وَكُبَرَآءَنَا فَاَضَلُّوۡنَا السَّبِيۡلَا ۶۷
And they will say, "Our Lord, indeed we obeyed our masters and our dignitaries, and they led us astray from the [right] way.
Tafsir
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رَبَّنَاۤ اٰتِهِمۡ ضِعۡفَيۡنِ مِنَ الۡعَذَابِ وَالۡعَنۡهُمۡ لَعۡنًا كَبِيۡرًا ۶۸
Our Lord, give them double the punishment and curse them with a great curse."
Tafsir
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يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لَا تَكُوۡنُوۡا كَالَّذِيۡنَ اٰذَوۡا مُوۡسٰى فَبَـرَّاَهُ اللّٰهُ مِمَّا قَالُوۡا ؕ وَكَانَ عِنۡدَ اللّٰهِ وَجِيۡهًا ؕ ۶۹
O you who have believed, be not like those who abused Moses; then Allah cleared him of what they said. And he, in the sight of Allah, was distinguished.
Tafsir
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يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوا اتَّقُوا اللّٰهَ وَقُوۡلُوۡا قَوۡلًا سَدِيۡدًاۙ ۷۰
O you who have believed, fear Allah and speak words of appropriate justice.
Tafsir
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يُّصۡلِحۡ لَـكُمۡ اَعۡمَالَـكُمۡ وَيَغۡفِرۡ لَـكُمۡ ذُنُوۡبَكُمۡؕ وَمَنۡ يُّطِعِ اللّٰهَ وَرَسُوۡلَهٗ فَقَدۡ فَازَ فَوۡزًا عَظِيۡمًا ۷۱
He will [then] amend for you your deeds and forgive you your sins. And whoever obeys Allah and His Messenger has certainly attained a great attainment.
Tafsir
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اِنَّا عَرَضۡنَا الۡاَمَانَةَ عَلَى السَّمٰوٰتِ وَالۡاَرۡضِ وَالۡجِبَالِ فَاَبَيۡنَ اَنۡ يَّحۡمِلۡنَهَا وَاَشۡفَقۡنَ مِنۡهَا وَ حَمَلَهَا الۡاِنۡسَانُؕ اِنَّهٗ كَانَ ظَلُوۡمًا جَهُوۡلًاۙ ۷۲
Indeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.
Tafsir
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لِّيُعَذِّبَ اللّٰهُ الۡمُنٰفِقِيۡنَ وَالۡمُنٰفِقٰتِ وَالۡمُشۡرِكِيۡنَ وَالۡمُشۡرِكٰتِ وَيَتُوۡبَ اللّٰهُ عَلَى الۡمُؤۡمِنِيۡنَ وَالۡمُؤۡمِنٰتِؕ وَكَانَ اللّٰهُ غَفُوۡرًا رَّحِيۡمًا ۷۳
[It was] so that Allah may punish the hypocrite men and hypocrite women and the men and women who associate others with Him and that Allah may accept repentance from the believing men and believing women. And ever is Allah Forgiving and Merciful.
Tafsir
Quran text: IndoPak script, via Quran.com — rendered unmodified. Tajweed colouring: derived from the cpfair dataset (CC BY 4.0) and computed rules, in the KFGQPC colour palette. Font: Noorehuda (noorehidayat.org). Translation: Saheeh International. Word-by-word translation & transliteration: Quran.com. Word roots & grammar: Quranic Arabic Corpus (corpus.quran.com). Tafsir: al-Muyassar, as-Saʿdī, Ibn Kathīr (abridged) & Maʿārif al-Qurʾān — via Quran.com. Similar-verse (mutashābihāt) data curated by Qari Idrees al-Asim.