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Сура Аль-Мульк — Власть
الملكبِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
🎨 Цветовые обозначения таджвида
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ۘ Signs of waqf (pauses)
Waqf (وقف, “stop”) signs tell the reciter where to pause for breath while intending to continue. They appear slightly smaller and raised above the line. Follow them to avoid changing the meaning. Where two signs appear one above the other, give preference to the one on top.
- ◯
- waqf tām — وقف تامّ — “Perfect stop” — the end of a verse. The meaning is complete; stop and take a breath before continuing. Shown by the verse circle.
- مـ
- waqf lāzim — وقف لازم — “Required stop” — it is absolutely necessary to stop; not stopping can change the meaning (like “Stand! not Sit!” vs “Stand not! Sit!”).
- ط
- waqf muṭlaq — وقف مطلق — “Absolute stop” — break the breath and voice before continuing. The sentence is not yet complete but more follows before the meaning finishes.
- ج
- waqf jāʾiz — وقف جائز — “Permissible stop” — better to stop here, but if you do not, that is fine.
- ز
- waqf mujawwaz — وقف مجوّز — It is better not to stop here.
- ص
- waqf murakhkhaṣ — وقف مرخّص — “Licensed pause” — continue reading; but if you are tired you may pause for a breath. More desirable to continue than at ز.
- صلے
- al-waṣl awlā — الوصل أولى — “Continuing is preferable” — it is better to carry on reciting here.
- ق
- qīla ʿalayhil-waqf — قيل عليه الوقف — It has been said that it is better not to stop here — the sign marks a difference of opinion on whether to stop.
- قﻲ
- qad yūṣal — قد يوصل — It is better to stop here, but continuing is permissible.
- قف
- qif — قِف — “Stop!” — used where the reciter might otherwise continue instead of stopping.
- س
- saktah — سكتة — “Silence” — stop reciting but do not break the breath before continuing. Obligatory in four places (Sūrah al-Kahf, Yāsīn, al-Qiyāmah and al-Muṭaffifīn).
- وقفة
- waqfah — وقفة — Pause here longer than at a saktah, again without breaking the breath.
- لا
- lā — لا — “No!” — do not stop here, as it would affect the meaning. If it falls at a verse-end it is still better not to stop, but if you do the meaning is alright.
- ك
- kadhālik — كذلك — “Like that” — apply the previous waqf sign at this position as well.
- ∴ ∴
- muʿānaqah — معانقة — “Embracing stop” — triple dots appearing in pairs: stopping at the first forbids stopping at the second (and vice versa), or the meaning becomes incomplete. Stop at one or the other, not both.
- ∴
- — — Marks a point where there is a difference of opinion as to whether it is the end of an āyah.
- waqf an-nabī ﷺ — وقف النبي ﷺ — Indicates places where the Prophet ﷺ paused.
- waqf ghufrān — وقف غفران — It is said that if the reciter and listener make duʿāʾ when pausing here, it will be answered.
- waqf manzil — وقف منزل — Also waqf jibrāʾīl — where Jibrīl (peace be upon him) paused at the time of revelation.
Punctuation marks in the Arabic text
Qurʾanic punctuation in the Arabic script uses several symbols indicating variations in methods of qirāʾah (recitation). These symbols, known as the ʿAlāmāt al-Waqf (signs for stops), are briefly described below.
- ◯
- Shows the end of a verse — a pause is a must.
- مـ
- Waqf Lāzim — The stop at which the word and meaning give a complete sense (a “complete stop”): the utterance is complete and separated from what follows.
- ط
- Waqf Jāʾiz, al-Waqf Awlā — May or may not stop, but the first preference is to stop. (The “sufficient stop”: stopping or continuing is permissible, yet stopping is preferable, since the phrase can stand by itself.)
- ج
- Waqf Jāʾiz — May or may not stop at the place indicated (no preference either way).
- ز
- It is better not to stop here.
- ﺱ
- Breaking the voice at a Qurʾanic word for a brief moment without taking a breath — at two counts (nearly two seconds).
- صلے
- Waqf Jāʾiz, al-Waṣl Awlā — May or may not stop at the place indicated, but the first preference is not to stop.
- ق
- It is better not to stop here.
- صل
- Better to stop.
- قف
- It is better to take a pause.
- س
- Stop the vocal sound for a moment without breaking the breath.
- وقفة
- Vocal-sound stoppage for more than a moment, without breaking the breath.
- لا
- Waqf Mamnūʿ — Must not stop at the place indicated.
- ك
- Ramz-e-Waqf — The same waqf sign as the one that has previously passed applies here.
- ∴ ∴
- Taʿānuq al-Waqf — May stop at either place indicated, but not at both.
- Джуз 29
تَبٰرَكَ الَّذِىۡ بِيَدِهِ الۡمُلۡكُ وَهُوَ عَلٰى كُلِّ شَىۡءٍ قَدِيۡرُۙ ۱
Blessed is He in whose hand is dominion, and He is over all things competent -
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اۨلَّذِىۡ خَلَقَ الۡمَوۡتَ وَالۡحَيٰوةَ لِيَبۡلُوَكُمۡ اَيُّكُمۡ اَحۡسَنُ عَمَلًا ؕ وَهُوَ الۡعَزِيۡزُ الۡغَفُوۡرُۙ ۲
[He] who created death and life to test you [as to] which of you is best in deed - and He is the Exalted in Might, the Forgiving -
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الَّذِىۡ خَلَقَ سَبۡعَ سَمٰوٰتٍ طِبَاقًا ؕ مَا تَرٰى فِىۡ خَلۡقِ الرَّحۡمٰنِ مِنۡ تَفٰوُتٍ ؕ فَارۡجِعِ الۡبَصَرَۙ هَلۡ تَرٰى مِنۡ فُطُوۡرٍ ۳
[And] who created seven heavens in layers. You do not see in the creation of the Most Merciful any inconsistency. So return [your] vision [to the sky]; do you see any breaks?
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ثُمَّ ارۡجِعِ الۡبَصَرَ كَرَّتَيۡنِ يَنۡقَلِبۡ اِلَيۡكَ الۡبَصَرُ خَاسِئًا وَّهُوَ حَسِيۡرٌ ۴
Then return [your] vision twice again. [Your] vision will return to you humbled while it is fatigued.
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وَلَـقَدۡ زَيَّـنَّا السَّمَآءَ الدُّنۡيَا بِمَصَابِيۡحَ وَجَعَلۡنٰهَا رُجُوۡمًا لِّلشَّيٰطِيۡنِ وَاَعۡتَدۡنَا لَهُمۡ عَذَابَ السَّعِيۡرِ ۵
And We have certainly beautified the nearest heaven with stars and have made [from] them what is thrown at the devils and have prepared for them the punishment of the Blaze.
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وَلِلَّذِيۡنَ كَفَرُوۡا بِرَبِّهِمۡ عَذَابُ جَهَنَّمَؕ وَبِئۡسَ الۡمَصِيۡرُ ۶
And for those who disbelieved in their Lord is the punishment of Hell, and wretched is the destination.
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اِذَاۤ اُلۡقُوۡا فِيۡهَا سَمِعُوۡا لَهَا شَهِيۡقًا وَّهِىَ تَفُوۡرُۙ ۷
When they are thrown into it, they hear from it a [dreadful] inhaling while it boils up.
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تَكَادُ تَمَيَّزُ مِنَ الۡغَيۡظِؕ كُلَّمَاۤ اُلۡقِىَ فِيۡهَا فَوۡجٌ سَاَلَهُمۡ خَزَنَـتُهَاۤ اَلَمۡ يَاۡتِكُمۡ نَذِيۡرٌ ۸
It almost bursts with rage. Every time a company is thrown into it, its keepers ask them, "Did there not come to you a warner?"
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قَالُوۡا بَلٰى قَدۡ جَآءَنَا نَذِيۡرٌۙ فَكَذَّبۡنَا وَقُلۡنَا مَا نَزَّلَ اللّٰهُ مِنۡ شَىۡءٍۖۚ اِنۡ اَنۡتُمۡ اِلَّا فِىۡ ضَلٰلٍ كَبِيۡرٍ ۹
They will say," Yes, a warner had come to us, but we denied and said, 'Allah has not sent down anything. You are not but in great error.'"
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وَقَالُوۡا لَوۡ كُنَّا نَسۡمَعُ اَوۡ نَعۡقِلُ مَا كُنَّا فِىۡۤ اَصۡحٰبِ السَّعِيۡرِ ۱۰
And they will say, "If only we had been listening or reasoning, we would not be among the companions of the Blaze."
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فَاعۡتَرَفُوۡا بِذَنۡۢبِهِمۡۚ فَسُحۡقًا لِّاَصۡحٰبِ السَّعِيۡرِ ۱۱
And they will admit their sin, so [it is] alienation for the companions of the Blaze.
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اِنَّ الَّذِيۡنَ يَخۡشَوۡنَ رَبَّهُمۡ بِالۡغَيۡبِ لَهُمۡ مَّغۡفِرَةٌ وَّاَجۡرٌ كَبِيۡرٌ ۱۲
Indeed, those who fear their Lord unseen will have forgiveness and great reward.
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وَاَسِرُّوۡا قَوۡلَـكُمۡ اَوِ اجۡهَرُوۡا بِهٖؕ اِنَّهٗ عَلِيۡمٌۢ بِذَاتِ الصُّدُوۡرِ ۱۳
And conceal your speech or publicize it; indeed, He is Knowing of that within the breasts.
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اَلَا يَعۡلَمُ مَنۡ خَلَقَؕ وَهُوَ اللَّطِيۡفُ الۡخَبِيۡرُ ۱۴
Does He who created not know, while He is the Subtle, the Acquainted?
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هُوَ الَّذِىۡ جَعَلَ لَـكُمُ الۡاَرۡضَ ذَلُوۡلًا فَامۡشُوۡا فِىۡ مَنَاكِبِهَا وَكُلُوۡا مِنۡ رِّزۡقِهٖؕ وَاِلَيۡهِ النُّشُوۡرُ ۱۵
It is He who made the earth tame for you - so walk among its slopes and eat of His provision - and to Him is the resurrection.
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ءَاَمِنۡتُمۡ مَّنۡ فِىۡ السَّمَآءِ اَنۡ يَّخۡسِفَ بِكُمُ الۡاَرۡضَ فَاِذَا هِىَ تَمُوۡرُۙ ۱۶
Do you feel secure that He who [holds authority] in the heaven would not cause the earth to swallow you and suddenly it would sway?
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اَمۡ اَمِنۡتُمۡ مَّنۡ فِى السَّمَآءِ اَنۡ يُّرۡسِلَ عَلَيۡكُمۡ حَاصِبًا ؕ فَسَتَعۡلَمُوۡنَ كَيۡفَ نَذِيۡرِ ۱۷
Or do you feel secure that He who [holds authority] in the heaven would not send against you a storm of stones? Then you would know how [severe] was My warning.
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وَلَـقَدۡ كَذَّبَ الَّذِيۡنَ مِنۡ قَبۡلِهِمۡ فَكَيۡفَ كَانَ نَكِيۡرِ ۱۸
And already had those before them denied, and how [terrible] was My reproach.
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اَوَلَمۡ يَرَوۡا اِلَى الطَّيۡرِ فَوۡقَهُمۡ صٰٓفّٰتٍ وَّيَقۡبِضۡنَؕۘ مَا يُمۡسِكُهُنَّ اِلَّا الرَّحۡمٰنُؕ اِنَّهٗ بِكُلِّ شَىۡءٍۢ بَصِيۡرٌ ۱۹
Do they not see the birds above them with wings outspread and [sometimes] folded in? None holds them [aloft] except the Most Merciful. Indeed He is, of all things, Seeing.
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اَمَّنۡ هٰذَا الَّذِىۡ هُوَ جُنۡدٌ لَّكُمۡ يَنۡصُرُكُمۡ مِّنۡ دُوۡنِ الرَّحۡمٰنِؕ اِنِ الۡكٰفِرُوۡنَ اِلَّا فِىۡ غُرُوۡرٍۚ ۲۰
Or who is it that could be an army for you to aid you other than the Most Merciful? The disbelievers are not but in delusion.
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اَمَّنۡ هٰذَا الَّذِىۡ يَرۡزُقُكُمۡ اِنۡ اَمۡسَكَ رِزۡقَهٗۚ بَلۡ لَّجُّوۡا فِىۡ عُتُوٍّ وَّنُفُوۡرٍ ۲۱
Or who is it that could provide for you if He withheld His provision? But they have persisted in insolence and aversion.
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اَفَمَنۡ يَّمۡشِىۡ مُكِبًّا عَلٰى وَجۡهِهٖۤ اَهۡدٰٓى اَمَّنۡ يَّمۡشِىۡ سَوِيًّا عَلٰى صِرَاطٍ مُّسۡتَقِيۡمٍ ۲۲
Then is one who walks fallen on his face better guided or one who walks erect on a straight path?
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قُلۡ هُوَ الَّذِىۡۤ اَنۡشَاَكُمۡ وَجَعَلَ لَـكُمُ السَّمۡعَ وَالۡاَبۡصَارَ وَ الۡاَفۡـــِٕدَةَ ؕ قَلِيۡلًا مَّا تَشۡكُرُوۡنَ ۲۳
Say, "It is He who has produced you and made for you hearing and vision and hearts; little are you grateful."
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قُلۡ هُوَ الَّذِىۡ ذَرَاَكُمۡ فِى الۡاَرۡضِ وَاِلَيۡهِ تُحۡشَرُوۡنَ ۲۴
Say, "It is He who has multiplied you throughout the earth, and to Him you will be gathered."
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Похожие аяты 6
10:47 وَلِكُلِّ أُمَّةٍ رَّسُولٌ فَإِذَا جَآءَ رَسُولُهُمْ قُضِىَ بَيْنَهُم بِٱلْقِسْطِ وَهُمْ لَا يُظْلَمُونَ 21:37 خُلِقَ ٱلْإِنسَـٰنُ مِنْ عَجَلٍ سَأُورِيكُمْ ءَايَـٰتِى فَلَا تَسْتَعْجِلُونِ 27:70 وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُن فِى ضَيْقٍ مِّمَّا يَمْكُرُونَ 32:27 أَوَلَمْ يَرَوْا أَنَّا نَسُوقُ ٱلْمَآءَ إِلَى ٱلْأَرْضِ ٱلْجُرُزِ فَنُخْرِجُ بِهِۦ زَرْعًا تَأْكُلُ مِنْهُ أَنْعَـٰمُهُمْ وَأَنفُسُهُمْ أَفَلَا يُبْصِرُونَ 34:28 وَمَآ أَرْسَلْنَـٰكَ إِلَّا كَآفَّةً لِّلنَّاسِ بَشِيرًا وَنَذِيرًا وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ 36:47 وَإِذَا قِيلَ لَهُمْ أَنفِقُوا مِمَّا رَزَقَكُمُ ٱللَّهُ قَالَ ٱلَّذِينَ كَفَرُوا لِلَّذِينَ ءَامَنُوٓا أَنُطْعِمُ مَن لَّوْ يَشَآءُ ٱللَّهُ أَطْعَمَهُۥٓ إِنْ أَنتُمْ إِلَّا فِى ضَلَـٰلٍ مُّبِينٍ -
وَيَقُوۡلُوۡنَ مَتٰى هٰذَا الۡوَعۡدُ اِنۡ كُنۡتُمۡ صٰدِقِيۡنَ ۲۵
And they say, "When is this promise, if you should be truthful?"
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قُلۡ اِنَّمَا الۡعِلۡمُ عِنۡدَ اللّٰهِ وَاِنَّمَاۤ اَنَا نَذِيۡرٌ مُّبِيۡنٌ ۲۶
Say, "The knowledge is only with Allah, and I am only a clear warner."
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فَلَمَّا رَاَوۡهُ زُلۡفَةً سِیْٓــَٔتۡ وُجُوۡهُ الَّذِيۡنَ كَفَرُوۡا وَقِيۡلَ هٰذَا الَّذِىۡ كُنۡتُمۡ بِهٖ تَدَّعُوۡنَ ۲۷
But when they see it approaching, the faces of those who disbelieve will be distressed, and it will be said, "This is that for which you used to call."
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قُلۡ اَرَءَيۡتُمۡ اِنۡ اَهۡلَـكَنِىَ اللّٰهُ وَمَنۡ مَّعِىَ اَوۡ رَحِمَنَاۙ فَمَنۡ يُّجِيۡرُ الۡكٰفِرِيۡنَ مِنۡ عَذَابٍ اَلِيۡمٍ ۲۸
Say, [O Muhammad], "Have you considered: whether Allah should cause my death and those with me or have mercy upon us, who can protect the disbelievers from a painful punishment?"
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قُلۡ هُوَ الرَّحۡمٰنُ اٰمَنَّا بِهٖ وَعَلَيۡهِ تَوَكَّلۡنَاۚ فَسَتَعۡلَمُوۡنَ مَنۡ هُوَ فِىۡ ضَلٰلٍ مُّبِيۡنٍ ۲۹
Say, "He is the Most Merciful; we have believed in Him, and upon Him we have relied. And you will [come to] know who it is that is in clear error."
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قُلۡ اَرَءَيۡتُمۡ اِنۡ اَصۡبَحَ مَآؤُكُمۡ غَوۡرًا فَمَنۡ يَّاۡتِيۡكُمۡ بِمَآءٍ مَّعِيۡنٍ ۳۰
Say, "Have you considered: if your water was to become sunken [into the earth], then who could bring you flowing water?"
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Quran text: IndoPak script, via Quran.com — rendered unmodified. Tajweed colouring: derived from the cpfair dataset (CC BY 4.0) and computed rules, in the KFGQPC colour palette. Font: Noorehuda (noorehidayat.org). Английский перевод: Saheeh International. Пословный перевод и транслитерация: Quran.com. Корни слов и грамматика: Quranic Arabic Corpus (corpus.quran.com). Тафсир: аль-Муяссар, ас-Саʿди, Ибн Касир (сокращённый) и Маʿариф аль-Кур'ан — через Quran.com. Данные о похожих аятах (муташабихат) подготовлены кари Идрисом аль-Асимом.