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المزملبِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
🎨 คำอธิบายสีตัจวีด
⚠︎ สีตัจวีด (ตัจวีด) เหล่านี้สร้างขึ้นโดยอัตโนมัติสำหรับอักษรแบบอินโด-ปากีสถาน (IndoPak) และอาจแตกต่างจากมุศฮัฟตัจวีดฉบับพิมพ์ โปรดใช้เป็นเครื่องมือช่วยศึกษาเท่านั้น และตรวจสอบการอ่านของท่านกับครูผู้สอนที่มีความเชี่ยวชาญ (มุกริอ์) กฎเกณฑ์ต่าง ๆ อ้างอิงตามการอ่านแบบหัฟศ์ อัน อาศิม
ۘ Signs of waqf (pauses)
Waqf (وقف, “stop”) signs tell the reciter where to pause for breath while intending to continue. They appear slightly smaller and raised above the line. Follow them to avoid changing the meaning. Where two signs appear one above the other, give preference to the one on top.
- ◯
- waqf tām — وقف تامّ — “Perfect stop” — the end of a verse. The meaning is complete; stop and take a breath before continuing. Shown by the verse circle.
- مـ
- waqf lāzim — وقف لازم — “Required stop” — it is absolutely necessary to stop; not stopping can change the meaning (like “Stand! not Sit!” vs “Stand not! Sit!”).
- ط
- waqf muṭlaq — وقف مطلق — “Absolute stop” — break the breath and voice before continuing. The sentence is not yet complete but more follows before the meaning finishes.
- ج
- waqf jāʾiz — وقف جائز — “Permissible stop” — better to stop here, but if you do not, that is fine.
- ز
- waqf mujawwaz — وقف مجوّز — It is better not to stop here.
- ص
- waqf murakhkhaṣ — وقف مرخّص — “Licensed pause” — continue reading; but if you are tired you may pause for a breath. More desirable to continue than at ز.
- صلے
- al-waṣl awlā — الوصل أولى — “Continuing is preferable” — it is better to carry on reciting here.
- ق
- qīla ʿalayhil-waqf — قيل عليه الوقف — It has been said that it is better not to stop here — the sign marks a difference of opinion on whether to stop.
- قﻲ
- qad yūṣal — قد يوصل — It is better to stop here, but continuing is permissible.
- قف
- qif — قِف — “Stop!” — used where the reciter might otherwise continue instead of stopping.
- س
- saktah — سكتة — “Silence” — stop reciting but do not break the breath before continuing. Obligatory in four places (Sūrah al-Kahf, Yāsīn, al-Qiyāmah and al-Muṭaffifīn).
- وقفة
- waqfah — وقفة — Pause here longer than at a saktah, again without breaking the breath.
- لا
- lā — لا — “No!” — do not stop here, as it would affect the meaning. If it falls at a verse-end it is still better not to stop, but if you do the meaning is alright.
- ك
- kadhālik — كذلك — “Like that” — apply the previous waqf sign at this position as well.
- ∴ ∴
- muʿānaqah — معانقة — “Embracing stop” — triple dots appearing in pairs: stopping at the first forbids stopping at the second (and vice versa), or the meaning becomes incomplete. Stop at one or the other, not both.
- ∴
- — — Marks a point where there is a difference of opinion as to whether it is the end of an āyah.
- waqf an-nabī ﷺ — وقف النبي ﷺ — Indicates places where the Prophet ﷺ paused.
- waqf ghufrān — وقف غفران — It is said that if the reciter and listener make duʿāʾ when pausing here, it will be answered.
- waqf manzil — وقف منزل — Also waqf jibrāʾīl — where Jibrīl (peace be upon him) paused at the time of revelation.
Punctuation marks in the Arabic text
Qurʾanic punctuation in the Arabic script uses several symbols indicating variations in methods of qirāʾah (recitation). These symbols, known as the ʿAlāmāt al-Waqf (signs for stops), are briefly described below.
- ◯
- Shows the end of a verse — a pause is a must.
- مـ
- Waqf Lāzim — The stop at which the word and meaning give a complete sense (a “complete stop”): the utterance is complete and separated from what follows.
- ط
- Waqf Jāʾiz, al-Waqf Awlā — May or may not stop, but the first preference is to stop. (The “sufficient stop”: stopping or continuing is permissible, yet stopping is preferable, since the phrase can stand by itself.)
- ج
- Waqf Jāʾiz — May or may not stop at the place indicated (no preference either way).
- ز
- It is better not to stop here.
- ﺱ
- Breaking the voice at a Qurʾanic word for a brief moment without taking a breath — at two counts (nearly two seconds).
- صلے
- Waqf Jāʾiz, al-Waṣl Awlā — May or may not stop at the place indicated, but the first preference is not to stop.
- ق
- It is better not to stop here.
- صل
- Better to stop.
- قف
- It is better to take a pause.
- س
- Stop the vocal sound for a moment without breaking the breath.
- وقفة
- Vocal-sound stoppage for more than a moment, without breaking the breath.
- لا
- Waqf Mamnūʿ — Must not stop at the place indicated.
- ك
- Ramz-e-Waqf — The same waqf sign as the one that has previously passed applies here.
- ∴ ∴
- Taʿānuq al-Waqf — May stop at either place indicated, but not at both.
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يٰۤاَيُّهَا الۡمُزَّمِّلُۙ ۱
O you who wraps himself [in clothing],
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قُمِ الَّيۡلَ اِلَّا قَلِيۡلًاۙ ۲
Arise [to pray] the night, except for a little -
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نِّصۡفَهٗۤ اَوِ انْقُصۡ مِنۡهُ قَلِيۡلًاۙ ۳
Half of it - or subtract from it a little
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اَوۡ زِدۡ عَلَيۡهِ وَرَتِّلِ الۡقُرۡاٰنَ تَرۡتِيۡلًا ؕ ۴
Or add to it, and recite the Qur'an with measured recitation.
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اِنَّا سَنُلۡقِىۡ عَلَيۡكَ قَوۡلًا ثَقِيۡلًا ۵
Indeed, We will cast upon you a heavy word.
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اِنَّ نَاشِئَةَ الَّيۡلِ هِىَ اَشَدُّ وَطۡـاً وَّاَقۡوَمُ قِيۡلًا ؕ ۶
Indeed, the hours of the night are more effective for concurrence [of heart and tongue] and more suitable for words.
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اِنَّ لَـكَ فِى النَّهَارِ سَبۡحًا طَوِيۡلًا ؕ ۷
Indeed, for you by day is prolonged occupation.
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وَاذۡكُرِ اسۡمَ رَبِّكَ وَتَبَتَّلۡ اِلَيۡهِ تَبۡتِيۡلًا ؕ ۸
And remember the name of your Lord and devote yourself to Him with [complete] devotion.
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رَبُّ الۡمَشۡرِقِ وَالۡمَغۡرِبِ لَاۤ اِلٰهَ اِلَّا هُوَ فَاتَّخِذۡهُ وَكِيۡلًا ۹
[He is] the Lord of the East and the West; there is no deity except Him, so take Him as Disposer of [your] affairs.
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وَاصۡبِرۡ عَلٰى مَا يَقُوۡلُوۡنَ وَاهۡجُرۡهُمۡ هَجۡرًا جَمِيۡلًا ۱۰
And be patient over what they say and avoid them with gracious avoidance.
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وَذَرۡنِىۡ وَالۡمُكَذِّبِيۡنَ اُولِى النَّعۡمَةِ وَمَهِّلۡهُمۡ قَلِيۡلًا ۱۱
And leave Me with [the matter of] the deniers, those of ease [in life], and allow them respite a little.
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اِنَّ لَدَيۡنَاۤ اَنۡـكَالًا وَّجَحِيۡمًاۙ ۱۲
Indeed, with Us [for them] are shackles and burning fire
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وَّطَعَامًا ذَا غُصَّةٍ وَّعَذَابًا اَلِيۡمًا ۱۳
And food that chokes and a painful punishment -
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يَوۡمَ تَرۡجُفُ الۡاَرۡضُ وَالۡجِبَالُ وَكَانَتِ الۡجِبَالُ كَثِيۡبًا مَّهِيۡلًا ۱۴
On the Day the earth and the mountains will convulse and the mountains will become a heap of sand pouring down.
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اِنَّاۤ اَرۡسَلۡنَاۤ اِلَيۡكُمۡ رَسُوۡلًاۙ شَاهِدًا عَلَيۡكُمۡ كَمَاۤ اَرۡسَلۡنَاۤ اِلٰى فِرۡعَوۡنَ رَسُوۡلًا ؕ ۱۵
Indeed, We have sent to you a Messenger as a witness upon you just as We sent to Pharaoh a messenger.
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فَعَصٰى فِرۡعَوۡنُ الرَّسُوۡلَ فَاَخَذۡنٰهُ اَخۡذًا وَّبِيۡلًا ۱۶
But Pharaoh disobeyed the messenger, so We seized him with a ruinous seizure.
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فَكَيۡفَ تَتَّقُوۡنَ اِنۡ كَفَرۡتُمۡ يَوۡمًا يَّجۡعَلُ الۡوِلۡدَانَ شِيۡبَاۖ ۱۷
Then how can you fear, if you disbelieve, a Day that will make the children white- haired?
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اۨلسَّمَآءُ مُنۡفَطِرٌ ۢ بِهٖؕ كَانَ وَعۡدُهٗ مَفۡعُوۡلًا ۱۸
The heaven will break apart therefrom; ever is His promise fulfilled.
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اِنَّ هٰذِهٖ تَذۡكِرَةٌۚ فَمَنۡ شَآءَ اتَّخَذَ اِلٰى رَبِّهٖ سَبِيۡلًا ۱۹
Indeed, this is a reminder, so whoever wills may take to his Lord a way.
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۞ اِنَّ رَبَّكَ يَعۡلَمُ اَنَّكَ تَقُوۡمُ اَدۡنىٰ مِنۡ ثُلُثَىِ الَّيۡلِ وَ نِصۡفَهٗ وَثُلُثَهٗ وَطَآٮِٕفَةٌ مِّنَ الَّذِيۡنَ مَعَكَؕ وَاللّٰهُ يُقَدِّرُ الَّيۡلَ وَالنَّهَارَؕ عَلِمَ اَنۡ لَّنۡ تُحۡصُوۡهُ فَتَابَ عَلَيۡكُمۡ فَاقۡرَءُوۡا مَا تَيَسَّرَ مِنَ الۡقُرۡاٰنِؕ عَلِمَ اَنۡ سَيَكُوۡنُ مِنۡكُمۡ مَّرۡضٰىۙ وَاٰخَرُوۡنَ يَضۡرِبُوۡنَ فِى الۡاَرۡضِ يَبۡتَغُوۡنَ مِنۡ فَضۡلِ اللّٰهِۙ وَاٰخَرُوۡنَ يُقَاتِلُوۡنَ فِىۡ سَبِيۡلِ اللّٰهِۖ فَاقۡرَءُوۡا مَا تَيَسَّرَ مِنۡهُۙ وَاَقِيۡمُوا الصَّلٰوةَ وَاٰتُوا الزَّكٰوةَ وَاَقۡرِضُوا اللّٰهَ قَرۡضًا حَسَنًا ؕ وَمَا تُقَدِّمُوۡا لِاَنۡفُسِكُمۡ مِّنۡ خَيۡرٍ تَجِدُوۡهُ عِنۡدَ اللّٰهِ هُوَ خَيۡرًا وَّاَعۡظَمَ اَجۡرًا ؕ وَاسۡتَغۡفِرُوا اللّٰهَ ؕ اِنَّ اللّٰهَ غَفُوۡرٌ رَّحِيۡمٌ ۲۰
Indeed, your Lord knows, [O Muhammad], that you stand [in prayer] almost two thirds of the night or half of it or a third of it, and [so do] a group of those with you. And Allah determines [the extent of] the night and the day. He has known that you [Muslims] will not be able to do it and has turned to you in forgiveness, so recite what is easy [for you] of the Qur'an. He has known that there will be among you those who are ill and others traveling throughout the land seeking [something] of the bounty of Allah and others fighting for the cause of Allah. So recite what is easy from it and establish prayer and give zakah and loan Allah a goodly loan. And whatever good you put forward for yourselves - you will find it with Allah. It is better and greater in reward. And seek forgiveness of Allah. Indeed, Allah is Forgiving and Merciful.
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Quran text: IndoPak script, via Quran.com — rendered unmodified. Tajweed colouring: derived from the cpfair dataset (CC BY 4.0) and computed rules, in the KFGQPC colour palette. Font: Noorehuda (noorehidayat.org). คำแปลภาษาอังกฤษ: Saheeh International คำแปลและการถอดเสียงแบบคำต่อคำ: Quran.com รากศัพท์และไวยากรณ์ของคำ: Quranic Arabic Corpus (corpus.quran.com) ตัฟซีร: al-Muyassar, as-Saʿdī, Ibn Kathīr (ฉบับย่อ) และ Maʿārif al-Qurʾān — ผ่าน Quran.com ข้อมูลอายะฮ์ที่คล้ายกัน (มุตะชาบิฮาต) คัดสรรโดย Qari Idrees al-Asim