20 / 114 · مكية · 135 آية
سورة طه
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
🎨 مفتاح ألوان التجويد
⚠︎ تُولَّد ألوان التجويد هذه تلقائيًّا لرسم المصحف الهندي الباكستاني (إندوباك)، وقد تختلف عن مصحف التجويد المطبوع. استعن بها للدراسة فحسب، وتأكَّد من تلاوتك على يد مُقرئٍ متقن. والأحكام موافقة لرواية حفص عن عاصم.
ۘ Signs of waqf (pauses)
Waqf (وقف, “stop”) signs tell the reciter where to pause for breath while intending to continue. They appear slightly smaller and raised above the line. Follow them to avoid changing the meaning. Where two signs appear one above the other, give preference to the one on top.
- ◯
- waqf tām — وقف تامّ — “Perfect stop” — the end of a verse. The meaning is complete; stop and take a breath before continuing. Shown by the verse circle.
- مـ
- waqf lāzim — وقف لازم — “Required stop” — it is absolutely necessary to stop; not stopping can change the meaning (like “Stand! not Sit!” vs “Stand not! Sit!”).
- ط
- waqf muṭlaq — وقف مطلق — “Absolute stop” — break the breath and voice before continuing. The sentence is not yet complete but more follows before the meaning finishes.
- ج
- waqf jāʾiz — وقف جائز — “Permissible stop” — better to stop here, but if you do not, that is fine.
- ز
- waqf mujawwaz — وقف مجوّز — It is better not to stop here.
- ص
- waqf murakhkhaṣ — وقف مرخّص — “Licensed pause” — continue reading; but if you are tired you may pause for a breath. More desirable to continue than at ز.
- صلے
- al-waṣl awlā — الوصل أولى — “Continuing is preferable” — it is better to carry on reciting here.
- ق
- qīla ʿalayhil-waqf — قيل عليه الوقف — It has been said that it is better not to stop here — the sign marks a difference of opinion on whether to stop.
- قﻲ
- qad yūṣal — قد يوصل — It is better to stop here, but continuing is permissible.
- قف
- qif — قِف — “Stop!” — used where the reciter might otherwise continue instead of stopping.
- س
- saktah — سكتة — “Silence” — stop reciting but do not break the breath before continuing. Obligatory in four places (Sūrah al-Kahf, Yāsīn, al-Qiyāmah and al-Muṭaffifīn).
- وقفة
- waqfah — وقفة — Pause here longer than at a saktah, again without breaking the breath.
- لا
- lā — لا — “No!” — do not stop here, as it would affect the meaning. If it falls at a verse-end it is still better not to stop, but if you do the meaning is alright.
- ك
- kadhālik — كذلك — “Like that” — apply the previous waqf sign at this position as well.
- ∴ ∴
- muʿānaqah — معانقة — “Embracing stop” — triple dots appearing in pairs: stopping at the first forbids stopping at the second (and vice versa), or the meaning becomes incomplete. Stop at one or the other, not both.
- ∴
- — — Marks a point where there is a difference of opinion as to whether it is the end of an āyah.
- waqf an-nabī ﷺ — وقف النبي ﷺ — Indicates places where the Prophet ﷺ paused.
- waqf ghufrān — وقف غفران — It is said that if the reciter and listener make duʿāʾ when pausing here, it will be answered.
- waqf manzil — وقف منزل — Also waqf jibrāʾīl — where Jibrīl (peace be upon him) paused at the time of revelation.
Punctuation marks in the Arabic text
Qurʾanic punctuation in the Arabic script uses several symbols indicating variations in methods of qirāʾah (recitation). These symbols, known as the ʿAlāmāt al-Waqf (signs for stops), are briefly described below.
- ◯
- Shows the end of a verse — a pause is a must.
- مـ
- Waqf Lāzim — The stop at which the word and meaning give a complete sense (a “complete stop”): the utterance is complete and separated from what follows.
- ط
- Waqf Jāʾiz, al-Waqf Awlā — May or may not stop, but the first preference is to stop. (The “sufficient stop”: stopping or continuing is permissible, yet stopping is preferable, since the phrase can stand by itself.)
- ج
- Waqf Jāʾiz — May or may not stop at the place indicated (no preference either way).
- ز
- It is better not to stop here.
- ﺱ
- Breaking the voice at a Qurʾanic word for a brief moment without taking a breath — at two counts (nearly two seconds).
- صلے
- Waqf Jāʾiz, al-Waṣl Awlā — May or may not stop at the place indicated, but the first preference is not to stop.
- ق
- It is better not to stop here.
- صل
- Better to stop.
- قف
- It is better to take a pause.
- س
- Stop the vocal sound for a moment without breaking the breath.
- وقفة
- Vocal-sound stoppage for more than a moment, without breaking the breath.
- لا
- Waqf Mamnūʿ — Must not stop at the place indicated.
- ك
- Ramz-e-Waqf — The same waqf sign as the one that has previously passed applies here.
- ∴ ∴
- Taʿānuq al-Waqf — May stop at either place indicated, but not at both.
- الحزب 32
طٰهٰۚ ۱
Ta, Ha.
التفسير
-
مَاۤ اَنۡزَلۡـنَا عَلَيۡكَ الۡـقُرۡاٰنَ لِتَشۡقٰٓىۙ ۲
We have not sent down to you the Qur'an that you be distressed
التفسير
-
اِلَّا تَذۡكِرَةً لِّمَنۡ يَّخۡشٰىۙ ۳
But only as a reminder for those who fear [Allah] -
التفسير
-
تَنۡزِيۡلًا مِّمَّنۡ خَلَقَ الۡاَرۡضَ وَالسَّمٰوٰتِ الۡعُلَى ؕ ۴
A revelation from He who created the earth and highest heavens,
التفسير
-
اَلرَّحۡمٰنُ عَلَى الۡعَرۡشِ اسۡتَوٰى ۵
The Most Merciful [who is] above the Throne established.
التفسير
-
لَهٗ مَا فِى السَّمٰوٰتِ وَمَا فِى الۡاَرۡضِ وَمَا بَيۡنَهُمَا وَمَا تَحۡتَ الثَّرٰى ۶
To Him belongs what is in the heavens and what is on the earth and what is between them and what is under the soil.
التفسير
-
وَاِنۡ تَجۡهَرۡ بِالۡقَوۡلِ فَاِنَّهٗ يَعۡلَمُ السِّرَّ وَاَخۡفٰى ۷
And if you speak aloud - then indeed, He knows the secret and what is [even] more hidden.
التفسير
-
اَللّٰهُ لَاۤ اِلٰهَ اِلَّا هُوَ ؕ لَـهُ الۡاَسۡمَآءُ الۡحُسۡنٰى ۸
Allah - there is no deity except Him. To Him belong the best names.
التفسير
آيات متشابهة 1
-
وَهَلۡ اَتٰٮكَ حَدِيۡثُ مُوۡسٰىۘ ۹
And has the story of Moses reached you? -
التفسير
-
اِذۡ رَاٰ نَارًا فَقَالَ لِاَهۡلِهِ امۡكُثُوۡۤا اِنِّىۡۤ اٰنَسۡتُ نَارًا لَّعَلِّىۡۤ اٰتِيۡكُمۡ مِّنۡهَا بِقَبَسٍ اَوۡ اَجِدُ عَلَى النَّارِ هُدًى ۱۰
When he saw a fire and said to his family, "Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance."
التفسير
-
فَلَمَّاۤ اَتٰٮهَا نُوۡدِىَ يٰمُوۡسٰىؕ ۱۱
And when he came to it, he was called, "O Moses,
التفسير
آيات متشابهة 1
-
اِنِّىۡۤ اَنَا رَبُّكَ فَاخۡلَعۡ نَـعۡلَيۡكَۚ اِنَّكَ بِالۡوَادِ الۡمُقَدَّسِ طُوًىؕ ۱۲
Indeed, I am your Lord, so remove your sandals. Indeed, you are in the sacred valley of Tuwa.
التفسير
-
وَاَنَا اخۡتَرۡتُكَ فَاسۡتَمِعۡ لِمَا يُوۡحٰى ۱۳
And I have chosen you, so listen to what is revealed [to you].
التفسير
-
اِنَّنِىۡۤ اَنَا اللّٰهُ لَاۤ اِلٰهَ اِلَّاۤ اَنَا فَاعۡبُدۡنِىۡۙ وَاَقِمِ الصَّلٰوةَ لِذِكۡرِىۡ ۱۴
Indeed, I am Allah. There is no deity except Me, so worship Me and establish prayer for My remembrance.
التفسير
-
اِنَّ السَّاعَةَ اٰتِيَـةٌ اَكَادُ اُخۡفِيۡهَا لِتُجۡزٰى كُلُّ نَفۡسٍۢ بِمَا تَسۡعٰى ۱۵
Indeed, the Hour is coming - I almost conceal it - so that every soul may be recompensed according to that for which it strives.
التفسير
-
فَلَا يَصُدَّنَّكَ عَنۡهَا مَنۡ لَّا يُؤۡمِنُ بِهَا وَاتَّبَعَ هَوٰٮهُ فَتَرۡدٰى ۱۶
So do not let one avert you from it who does not believe in it and follows his desire, for you [then] would perish.
التفسير
-
وَمَا تِلۡكَ بِيَمِيۡنِكَ يٰمُوۡسٰى ۱۷
And what is that in your right hand, O Moses?"
التفسير
-
قَالَ هِىَ عَصَاىَۚ اَتَوَكَّؤُا عَلَيۡهَا وَاَهُشُّ بِهَا عَلٰى غَـنَمِىۡ وَلِىَ فِيۡهَا مَاٰرِبُ اُخۡرٰى ۱۸
He said, "It is my staff; I lean upon it, and I bring down leaves for my sheep and I have therein other uses."
التفسير
-
قَالَ اَلۡقِهَا يٰمُوۡسٰى ۱۹
[Allah] said, "Throw it down, O Moses."
التفسير
-
فَاَلۡقٰٮهَا فَاِذَا هِىَ حَيَّةٌ تَسۡعٰى ۲۰
So he threw it down, and thereupon it was a snake, moving swiftly.
التفسير
-
قَالَ خُذۡهَا وَلَا تَخَفۡ سَنُعِيۡدُهَا سِيۡرَتَهَا الۡاُوۡلٰى ۲۱
[Allah] said, "Seize it and fear not; We will return it to its former condition.
التفسير
-
وَاضۡمُمۡ يَدَكَ اِلَىٰ جَنَاحِكَ تَخۡرُجۡ بَيۡضَآءَ مِنۡ غَيۡرِ سُوۡٓءٍ اٰيَةً اُخۡرٰىۙ ۲۲
And draw in your hand to your side; it will come out white without disease - another sign,
التفسير
-
لِنُرِيَكَ مِنۡ اٰيٰتِنَا الۡـكُبۡـرٰىۚ ۲۳
That We may show you [some] of Our greater signs.
التفسير
-
اِذۡهَبۡ اِلٰى فِرۡعَوۡنَ اِنَّهٗ طَغٰى ۲۴
Go to Pharaoh. Indeed, he has transgressed."
التفسير
-
قَالَ رَبِّ اشۡرَحۡ لِىۡ صَدۡرِىْۙ ۲۵
[Moses] said, "My Lord, expand for me my breast [with assurance]
التفسير
-
وَيَسِّرۡ لِىۡۤ اَمۡرِىْۙ ۲۶
And ease for me my task
التفسير
-
وَاحۡلُلۡ عُقۡدَةً مِّنۡ لِّسَانِیْۙ ۲۷
And untie the knot from my tongue
التفسير
-
يَفۡقَهُوۡا قَوۡلِیْ ۲۸
That they may understand my speech.
التفسير
-
وَاجۡعَلْ لِّىۡ وَزِيۡرًا مِّنۡ اَهۡلِىْۙ ۲۹
And appoint for me a minister from my family -
التفسير
-
هٰرُوۡنَ اَخِىۙ ۳۰
Aaron, my brother.
التفسير
-
اشۡدُدۡ بِهٖۤ اَزۡرِىْۙ ۳۱
Increase through him my strength
التفسير
-
وَاَشۡرِكۡهُ فِىۡۤ اَمۡرِىْۙ ۳۲
And let him share my task
التفسير
-
كَىۡ نُسَبِّحَكَ كَثِيۡرًاۙ ۳۳
That we may exalt You much
التفسير
-
وَّنَذۡكُرَكَ كَثِيۡرًا ؕ ۳۴
And remember You much.
التفسير
-
اِنَّكَ كُنۡتَ بِنَا بَصِيۡرًا ۳۵
Indeed, You are of us ever Seeing."
التفسير
-
قَالَ قَدۡ اُوۡتِيۡتَ سُؤۡلَـكَ يٰمُوۡسٰى ۳۶
[Allah] said, "You have been granted your request, O Moses.
التفسير
-
وَلَـقَدۡ مَنَـنَّا عَلَيۡكَ مَرَّةً اُخۡرٰٓىۙ ۳۷
And We had already conferred favor upon you another time,
التفسير
-
اِذۡ اَوۡحَيۡنَاۤ اِلٰٓى اُمِّكَ مَا يُوۡحٰٓىۙ ۳۸
When We inspired to your mother what We inspired,
التفسير
-
اَنِ اقۡذِفِيۡهِ فِى التَّابُوۡتِ فَاقۡذِفِيۡهِ فِى الۡيَمِّ فَلۡيُلۡقِهِ الۡيَمُّ بِالسَّاحِلِ يَاۡخُذۡهُ عَدُوٌّ لِّىۡ وَعَدُوٌّ لَّهٗ ؕ وَاَلۡقَيۡتُ عَلَيۡكَ مَحَـبَّةً مِّنِّىۡۚ وَلِتُصۡنَعَ عَلٰى عَيۡنِىۡۘ ۳۹
[Saying], 'Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.' And I bestowed upon you love from Me that you would be brought up under My eye.
التفسير
-
اِذۡ تَمۡشِىۡۤ اُخۡتُكَ فَتَقُوۡلُ هَلۡ اَدُلُّـكُمۡ عَلٰى مَنۡ يَّكۡفُلُهٗ ؕ فَرَجَعۡنٰكَ اِلٰٓى اُمِّكَ كَىۡ تَقَرَّ عَيۡنُهَا وَلَا تَحۡزَنَؕ وَقَتَلۡتَ نَـفۡسًا فَنَجَّيۡنٰكَ مِنَ الۡغَمِّ وَفَتَـنّٰكَ فُتُوۡنًا فَلَبِثۡتَ سِنِيۡنَ فِىۡۤ اَهۡلِ مَدۡيَنَۙ ثُمَّ جِئۡتَ عَلٰى قَدَرٍ يّٰمُوۡسٰى ۴۰
[And We favored you] when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone, but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses.
التفسير
-
وَاصۡطَنَعۡتُكَ لِنَفۡسِىۚ ۴۱
And I produced you for Myself.
التفسير
-
اِذۡهَبۡ اَنۡتَ وَاَخُوۡكَ بِاٰيٰتِىۡ وَلَا تَنِيَا فِىۡ ذِكۡرِىۚ ۴۲
Go, you and your brother, with My signs and do not slacken in My remembrance.
التفسير
-
اِذۡهَبَاۤ اِلٰى فِرۡعَوۡنَ اِنَّهٗ طَغٰىۖۚ ۴۳
Go, both of you, to Pharaoh. Indeed, he has transgressed.
التفسير
-
فَقُوۡلَا لَهٗ قَوۡلًا لَّيِّنًا لَّعَلَّهٗ يَتَذَكَّرُ اَوۡ يَخۡشٰى ۴۴
And speak to him with gentle speech that perhaps he may be reminded or fear [Allah]."
التفسير
-
قَالَا رَبَّنَاۤ اِنَّـنَا نَخَافُ اَنۡ يَّفۡرُطَ عَلَيۡنَاۤ اَوۡ اَنۡ يَّطۡغٰى ۴۵
They said, "Our Lord, indeed we are afraid that he will hasten [punishment] against us or that he will transgress."
التفسير
-
قَالَ لَا تَخَافَآ اِنَّنِىۡ مَعَكُمَاۤ اَسۡمَعُ وَاَرٰى ۴۶
[Allah] said, "Fear not. Indeed, I am with you both; I hear and I see.
التفسير
-
فَاۡتِيٰهُ فَقُوۡلَاۤ اِنَّا رَسُوۡلَا رَبِّكَ فَاَرۡسِلۡ مَعَنَا بَنِىۡۤ اِسۡرَآءِيۡلَۙ وَلَا تُعَذِّبۡهُمۡ ؕ قَدۡ جِئۡنٰكَ بِاٰيَةٍ مِّنۡ رَّبِّكَ ؕ وَالسَّلٰمُ عَلٰى مَنِ اتَّبَعَ الۡهُدٰى ۴۷
So go to him and say, 'Indeed, we are messengers of your Lord, so send with us the Children of Israel and do not torment them. We have come to you with a sign from your Lord. And peace will be upon he who follows the guidance.
التفسير
-
اِنَّا قَدۡ اُوۡحِىَ اِلَـيۡنَاۤ اَنَّ الۡعَذَابَ عَلٰى مَنۡ كَذَّبَ وَتَوَلّٰى ۴۸
Indeed, it has been revealed to us that the punishment will be upon whoever denies and turns away.' "
التفسير
-
قَالَ فَمَنۡ رَّبُّكُمَا يٰمُوۡسٰى ۴۹
[Pharaoh] said, "So who is the Lord of you two, O Moses?"
التفسير
-
قَالَ رَبُّنَا الَّذِىۡۤ اَعۡطٰـى كُلَّ شَىۡءٍ خَلۡقَهٗ ثُمَّ هَدٰى ۵۰
He said, "Our Lord is He who gave each thing its form and then guided [it]."
التفسير
-
قَالَ فَمَا بَالُ الۡقُرُوۡنِ الۡاُوۡلٰى ۵۱
[Pharaoh] said, "Then what is the case of the former generations?"
التفسير
-
قَالَ عِلۡمُهَا عِنۡدَ رَبِّىۡ فِىۡ كِتٰبٍۚ لَا يَضِلُّ رَبِّىۡ وَلَا يَنۡسَى ۵۲
[Moses] said, "The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets."
التفسير
-
الَّذِىۡ جَعَلَ لَـكُمُ الۡاَرۡضَ مَهۡدًا وَّسَلَكَ لَـكُمۡ فِيۡهَا سُبُلًا وَّ اَنۡزَلَ مِنَ السَّمَآءِ مَآءً ؕ فَاَخۡرَجۡنَا بِهٖۤ اَزۡوَاجًا مِّنۡ نَّبَاتٍ شَتّٰى ۵۳
[It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants.
التفسير
-
كُلُوۡا وَارۡعَوۡا اَنۡعَامَكُمۡ ؕ اِنَّ فِىۡ ذٰ لِكَ لَاٰيٰتٍ لِّاُولِى الـنُّهٰى ۵۴
Eat [therefrom] and pasture your livestock. Indeed, in that are signs for those of intelligence.
التفسير
-
۞ مِنۡهَا خَلَقۡنٰكُمۡ وَفِيۡهَا نُعِيۡدُكُمۡ وَمِنۡهَا نُخۡرِجُكُمۡ تَارَةً اُخۡرٰى ۵۵
From the earth We created you, and into it We will return you, and from it We will extract you another time.
التفسير
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وَلَـقَدۡ اَرَيۡنٰهُ اٰيٰتِنَا كُلَّهَا فَكَذَّبَ وَاَبٰى ۵۶
And We certainly showed Pharaoh Our signs - all of them - but he denied and refused.
التفسير
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قَالَ اَجِئۡتَنَا لِتُخۡرِجَنَا مِنۡ اَرۡضِنَا بِسِحۡرِكَ يٰمُوۡسٰى ۵۷
He said, "Have you come to us to drive us out of our land with your magic, O Moses?
التفسير
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فَلَنَاۡتِيَنَّكَ بِسِحۡرٍ مِّثۡلِهٖ فَاجۡعَلۡ بَيۡنَنَا وَبَيۡنَكَ مَوۡعِدًا لَّا نُخۡلِفُهٗ نَحۡنُ وَلَاۤ اَنۡتَ مَكَانًـا سُوًى ۵۸
Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned."
التفسير
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قَالَ مَوۡعِدُكُمۡ يَوۡمُ الزِّيۡنَةِ وَاَنۡ يُّحۡشَرَ النَّاسُ ضُحًى ۵۹
[Moses] said, "Your appointment is on the day of the festival when the people assemble at mid-morning."
التفسير
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فَتَوَلّٰى فِرۡعَوۡنُ فَجَمَعَ كَيۡدَهٗ ثُمَّ اَتٰى ۶۰
So Pharaoh went away, put together his plan, and then came [to Moses].
التفسير
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قَالَ لَهُمۡ مُّوۡسٰى وَيۡلَكُمۡ لَا تَفۡتَرُوۡا عَلَى اللّٰهِ كَذِبًا فَيُسۡحِتَكُمۡ بِعَذَابٍۚ وَقَدۡ خَابَ مَنِ افۡتَرٰى ۶۱
Moses said to the magicians summoned by Pharaoh, "Woe to you! Do not invent a lie against Allah or He will exterminate you with a punishment; and he has failed who invents [such falsehood]."
التفسير
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فَتَنَازَعُوۡۤا اَمۡرَهُمۡ بَيۡنَهُمۡ وَاَسَرُّوا النَّجۡوٰى ۶۲
So they disputed over their affair among themselves and concealed their private conversation.
التفسير
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قَالُوۡۤا اِنۡ هٰذٰٮنِ لَسٰحِرٰنِ يُرِيۡدٰنِ اَنۡ يُّخۡرِجٰكُمۡ مِّنۡ اَرۡضِكُمۡ بِسِحۡرِهِمَا وَيَذۡهَبَا بِطَرِيۡقَتِكُمُ الۡمُثۡلٰى ۶۳
They said, "Indeed, these are two magicians who want to drive you out of your land with their magic and do away with your most exemplary way.
التفسير
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فَاَجۡمِعُوۡا كَيۡدَكُمۡ ثُمَّ ائۡتُوۡا صَفًّاۚ وَقَدۡ اَفۡلَحَ الۡيَوۡمَ مَنِ اسۡتَعۡلٰى ۶۴
So resolve upon your plan and then come [forward] in line. And he has succeeded today who overcomes."
التفسير
آيات متشابهة 1
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قَالُوۡا يٰمُوۡسٰٓى اِمَّاۤ اَنۡ تُلۡقِىَ وَاِمَّاۤ اَنۡ نَّكُوۡنَ اَوَّلَ مَنۡ اَلۡقٰى ۶۵
They said, "O Moses, either you throw or we will be the first to throw."
التفسير
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قَالَ بَلۡ اَلۡقُوۡاۚ فَاِذَا حِبَالُهُمۡ وَعِصِيُّهُمۡ يُخَيَّلُ اِلَيۡهِ مِنۡ سِحۡرِهِمۡ اَنَّهَا تَسۡعٰى ۶۶
He said, "Rather, you throw." And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes].
التفسير
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فَاَوۡجَسَ فِىۡ نَفۡسِهٖ خِيۡفَةً مُّوۡسٰى ۶۷
And he sensed within himself apprehension, did Moses.
التفسير
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قُلۡنَا لَا تَخَفۡ اِنَّكَ اَنۡتَ الۡاَعۡلٰى ۶۸
Allah said, "Fear not. Indeed, it is you who are superior.
التفسير
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وَاَ لۡقِ مَا فِىۡ يَمِيۡنِكَ تَلۡقَفۡ مَا صَنَعُوۡا ؕ اِنَّمَا صَنَعُوۡا كَيۡدُ سٰحِرٍ ؕ وَلَا يُفۡلِحُ السّٰحِرُ حَيۡثُ اَتٰى ۶۹
And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is."
التفسير
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فَاُلۡقِىَ السَّحَرَةُ سُجَّدًا قَالُوۡۤا اٰمَنَّا بِرَبِّ هٰرُوۡنَ وَمُوۡسٰى ۷۰
So the magicians fell down in prostration. They said, "We have believed in the Lord of Aaron and Moses."
التفسير
آيات متشابهة 2
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قَالَ اٰمَنۡتُمۡ لَهٗ قَبۡلَ اَنۡ اٰذَنَ لَـكُمۡؕ اِنَّهٗ لَـكَبِيۡرُكُمُ الَّذِىۡ عَلَّمَكُمُ السِّحۡرَۚ فَلَاُقَطِّعَنَّ اَيۡدِيَكُمۡ وَاَرۡجُلَكُمۡ مِّنۡ خِلَافٍ وَّلَاُصَلِّبَـنَّكُمۡ فِىۡ جُذُوۡعِ النَّخۡلِ وَلَـتَعۡلَمُنَّ اَيُّنَاۤ اَشَدُّ عَذَابًا وَّاَبۡقٰى ۷۱
[Pharaoh] said, "You believed him before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring."
التفسير
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قَالُوۡا لَنۡ نُّؤۡثِرَكَ عَلٰى مَا جَآءَنَا مِنَ الۡبَيِّنٰتِ وَالَّذِىۡ فَطَرَنَا فَاقۡضِ مَاۤ اَنۡتَ قَاضٍ ؕ اِنَّمَا تَقۡضِىۡ هٰذِهِ الۡحَيٰوةَ الدُّنۡيَا ؕ ۷۲
They said, "Never will we prefer you over what has come to us of clear proofs and [over] He who created us. So decree whatever you are to decree. You can only decree for this worldly life.
التفسير
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اِنَّاۤ اٰمَنَّا بِرَبِّنَا لِيَـغۡفِرَ لَـنَا خَطٰيٰنَا وَمَاۤ اَكۡرَهۡتَـنَا عَلَيۡهِ مِنَ السِّحۡرِؕ وَاللّٰهُ خَيۡرٌ وَّاَبۡقٰى ۷۳
Indeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allah is better and more enduring."
التفسير
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اِنَّهٗ مَنۡ يَّاۡتِ رَبَّهٗ مُجۡرِمًا فَاِنَّ لَهٗ جَهَـنَّمَۚ لَا يَمُوۡتُ فِيۡهَا وَ لَا يَحۡيٰى ۷۴
Indeed, whoever comes to his Lord as a criminal - indeed, for him is Hell; he will neither die therein nor live.
التفسير
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وَمَنۡ يَّاۡتِهٖ مُؤۡمِنًا قَدۡ عَمِلَ الصّٰلِحٰتِ فَاُولٰٓٮِٕكَ لَهُمُ الدَّرَجٰتُ الۡعُلٰىۙ ۷۵
But whoever comes to Him as a believer having done righteous deeds - for those will be the highest degrees [in position]:
التفسير
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جَنّٰتُ عَدۡنٍ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُ خٰلِدِيۡنَ فِيۡهَا ؕ وَذٰ لِكَ جَزَآءُ مَنۡ تَزَكّٰى ۷۶
Gardens of perpetual residence beneath which rivers flow, wherein they abide eternally. And that is the reward of one who purifies himself.
التفسير
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وَلَقَدۡ اَوۡحَيۡنَاۤ اِلٰى مُوۡسٰٓىۙ اَنۡ اَسۡرِ بِعِبَادِىۡ فَاضۡرِبۡ لَهُمۡ طَرِيۡقًا فِى الۡبَحۡرِ يَبَسًاۙ لَّا تَخٰفُ دَرَكًا وَّلَا تَخۡشٰى ۷۷
And We had inspired to Moses, "Travel by night with My servants and strike for them a dry path through the sea; you will not fear being overtaken [by Pharaoh] nor be afraid [of drowning]."
التفسير
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فَاَتۡبَعَهُمۡ فِرۡعَوۡنُ بِجُنُوۡدِهٖ فَغَشِيَهُمۡ مِّنَ الۡيَمِّ مَا غَشِيَهُمۡؕ ۷۸
So Pharaoh pursued them with his soldiers, and there covered them from the sea that which covered them,
التفسير
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وَاَضَلَّ فِرۡعَوۡنُ قَوۡمَهٗ وَمَا هَدٰى ۷۹
And Pharaoh led his people astray and did not guide [them].
التفسير
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يٰبَنِىۡۤ اِسۡرَآءِيۡلَ قَدۡ اَنۡجَيۡنٰكُمۡ مِّنۡ عَدُوِّكُمۡ وَوٰعَدۡنٰكُمۡ جَانِبَ الطُّوۡرِ الۡاَيۡمَنَ وَنَزَّلۡنَا عَلَيۡكُمُ الۡمَنَّ وَالسَّلۡوٰى ۸۰
O Children of Israel, We delivered you from your enemy, and We made an appointment with you at the right side of the mount, and We sent down to you manna and quails,
التفسير
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كُلُوۡا مِنۡ طَيِّبٰتِ مَا رَزَقۡنٰكُمۡ وَلَا تَطۡغَوۡا فِيۡهِ فَيَحِلَّ عَلَيۡكُمۡ غَضَبِىۡۚ وَمَنۡ يَّحۡلِلۡ عَلَيۡهِ غَضَبِىۡ فَقَدۡ هَوٰى ۸۱
[Saying], "Eat from the good things with which We have provided you and do not transgress [or oppress others] therein, lest My anger should descend upon you. And he upon whom My anger descends has certainly fallen."
التفسير
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وَاِنِّىۡ لَـغَفَّارٌ لِّمَنۡ تَابَ وَاٰمَنَ وَعَمِلَ صَالِحًـا ثُمَّ اهۡتَدٰى ۸۲
But indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance.
التفسير
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۞ وَمَاۤ اَعۡجَلَكَ عَنۡ قَوۡمِكَ يٰمُوۡسٰى ۸۳
[Allah] said, "And what made you hasten from your people, O Moses?"
التفسير
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قَالَ هُمۡ اُولَاۤءِ عَلٰٓى اَثَرِىۡ وَ عَجِلۡتُ اِلَيۡكَ رَبِّ لِتَرۡضٰى ۸۴
He said, "They are close upon my tracks, and I hastened to You, my Lord, that You be pleased."
التفسير
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قَالَ فَاِنَّا قَدۡ فَتَـنَّا قَوۡمَكَ مِنۡۢ بَعۡدِكَ وَاَضَلَّهُمُ السَّامِرِىُّ ۸۵
[Allah] said, "But indeed, We have tried your people after you [departed], and the Samiri has led them astray."
التفسير
-
فَرَجَعَ مُوۡسَىٰۤ اِلٰى قَوۡمِهٖ غَضۡبَانَ اَسِفًاۙ قَالَ يٰقَوۡمِ اَلَمۡ يَعِدۡكُمۡ رَبُّكُمۡ وَعۡدًا حَسَنًاۙ اَفَطَالَ عَلَيۡكُمُ الۡعَهۡدُ اَمۡ اَرَدْتُّمۡ اَنۡ يَّحِلَّ عَلَيۡكُمۡ غَضَبٌ مِّنۡ رَّبِّكُمۡ فَاَخۡلَفۡتُمۡ مَّوۡعِدِىْ ۸۶
So Moses returned to his people, angry and grieved. He said, "O my people, did your Lord not make you a good promise? Then, was the time [of its fulfillment] too long for you, or did you wish that wrath from your Lord descend upon you, so you broke your promise [of obedience] to me?"
التفسير
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قَالُوۡا مَاۤ اَخۡلَـفۡنَا مَوۡعِدَكَ بِمَلۡكِنَا وَلٰـكِنَّا حُمِّلۡنَاۤ اَوۡزَارًا مِّنۡ زِيۡنَةِ الۡقَوۡمِ فَقَذَفۡنٰهَا فَكَذٰلِكَ اَلۡقَى السَّامِرِىُّۙ ۸۷
They said, "We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people [of Pharaoh], so we threw them [into the fire], and thus did the Samiri throw."
التفسير
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فَاَخۡرَجَ لَهُمۡ عِجۡلًا جَسَدًا لَّهٗ خُوَارٌ فَقَالُوۡا هٰذَاۤ اِلٰهُكُمۡ وَاِلٰهُ مُوۡسٰى فَنَسِىَ ۸۸
And he extracted for them [the statue of] a calf which had a lowing sound, and they said, "This is your god and the god of Moses, but he forgot."
التفسير
آيات متشابهة 10
5:75 مَّا ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ وَأُمُّهُۥ صِدِّيقَةٌ كَانَا يَأْكُلَانِ ٱلطَّعَامَ ٱنظُرْ كَيْفَ نُبَيِّنُ لَهُمُ ٱلْـَٔايَـٰتِ ثُمَّ ٱنظُرْ أَنَّىٰ يُؤْفَكُونَ 6:70 وَذَرِ ٱلَّذِينَ ٱتَّخَذُوا دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَذَكِّرْ بِهِۦٓ أَن تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ ٱللَّهِ وَلِىٌّ وَلَا شَفِيعٌ وَإِن تَعْدِلْ كُلَّ عَدْلٍ لَّا يُؤْخَذْ مِنْهَآ أُولَـٰٓئِكَ ٱلَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ 7:187 يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّى لَا يُجَلِّيهَا لِوَقْتِهَآ إِلَّا هُوَ ثَقُلَتْ فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ لَا تَأْتِيكُمْ إِلَّا بَغْتَةً يَسْـَٔلُونَكَ كَأَنَّكَ حَفِىٌّ عَنْهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ 10:48 وَيَقُولُونَ مَتَىٰ هَـٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَـٰدِقِينَ 10:105 وَأَنْ أَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ 13:15 وَلِلَّهِ يَسْجُدُ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ طَوْعًا وَكَرْهًا وَظِلَـٰلُهُم بِٱلْغُدُوِّ وَٱلْـَٔاصَالِ 21:65 ثُمَّ نُكِسُوا عَلَىٰ رُءُوسِهِمْ لَقَدْ عَلِمْتَ مَا هَـٰٓؤُلَآءِ يَنطِقُونَ 25:2 ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُۥ شَرِيكٌ فِى ٱلْمُلْكِ وَخَلَقَ كُلَّ شَىْءٍ فَقَدَّرَهُۥ تَقْدِيرًا 25:54 وَهُوَ ٱلَّذِى خَلَقَ مِنَ ٱلْمَآءِ بَشَرًا فَجَعَلَهُۥ نَسَبًا وَصِهْرًا وَكَانَ رَبُّكَ قَدِيرًا 34:41 قَالُوا سُبْحَـٰنَكَ أَنتَ وَلِيُّنَا مِن دُونِهِم بَلْ كَانُوا يَعْبُدُونَ ٱلْجِنَّ أَكْثَرُهُم بِهِم مُّؤْمِنُونَ -
اَفَلَا يَرَوۡنَ اَلَّا يَرۡجِعُ اِلَيۡهِمۡ قَوۡلًاۙ وَّلَا يَمۡلِكُ لَهُمۡ ضَرًّا وَّلَا نَفۡعًا ۸۹
Did they not see that it could not return to them any speech and that it did not possess for them any harm or benefit?
التفسير
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وَلَـقَدۡ قَالَ لَهُمۡ هٰرُوۡنُ مِنۡ قَبۡلُ يٰقَوۡمِ اِنَّمَا فُتِنۡتُمۡ بِهٖۚ وَاِنَّ رَبَّكُمُ الرَّحۡمٰنُ فَاتَّبِعُوۡنِىۡ وَاَطِيۡعُوۡۤا اَمۡرِىْ ۹۰
And Aaron had already told them before [the return of Moses], "O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order."
التفسير
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قَالُوۡا لَنۡ نَّبۡرَحَ عَلَيۡهِ عٰكِفِيۡنَ حَتّٰى يَرۡجِعَ اِلَيۡنَا مُوۡسٰى ۹۱
They said, "We will never cease being devoted to the calf until Moses returns to us."
التفسير
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قَالَ يٰهٰرُوۡنُ مَا مَنَعَكَ اِذۡ رَاَيۡتَهُمۡ ضَلُّوۡٓاۙ ۹۲
[Moses] said, "O Aaron, what prevented you, when you saw them going astray,
التفسير
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اَلَّا تَتَّبِعَنِؕ اَفَعَصَيۡتَ اَمۡرِىْ ۹۳
From following me? Then have you disobeyed my order?"
التفسير
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قَالَ يَابۡنَؤُمَّ لَا تَاۡخُذۡ بِلِحۡيَتِىۡ وَلَا بِرَاۡسِىۡۚ اِنِّىۡ خَشِيۡتُ اَنۡ تَقُوۡلَ فَرَّقۡتَ بَيۡنَ بَنِىۡۤ اِسۡرَآءِيۡلَ وَلَمۡ تَرۡقُبۡ قَوۡلِىْ ۹۴
[Aaron] said, "O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word.' "
التفسير
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قَالَ فَمَا خَطۡبُكَ يٰسَامِرِىُّ ۹۵
[Moses] said, "And what is your case, O Samiri?"
التفسير
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قَالَ بَصُرۡتُ بِمَا لَمۡ يَـبۡصُرُوۡا بِهٖ فَقَبَـضۡتُ قَبۡضَةً مِّنۡ اَثَرِ الرَّسُوۡلِ فَنَبَذۡتُهَا وَكَذٰلِكَ سَوَّلَتۡ لِىۡ نَفۡسِى ۹۶
He said, "I saw what they did not see, so I took a handful [of dust] from the track of the messenger and threw it, and thus did my soul entice me."
التفسير
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قَالَ فَاذۡهَبۡ فَاِنَّ لَـكَ فِى الۡحَيٰوةِ اَنۡ تَقُوۡلَ لَا مِسَاسَ وَاِنَّ لَـكَ مَوۡعِدًا لَّنۡ تُخۡلَفَهٗۚ وَانْظُرۡ اِلٰٓى اِلٰهِكَ الَّذِىۡ ظَلۡتَ عَلَيۡهِ عَاكِفًا ؕ لَّـنُحَرِّقَنَّهٗ ثُمَّ لَـنَنۡسِفَنَّهٗ فِى الۡيَمِّ نَسۡفًا ۹۷
[Moses] said, "Then go. And indeed, it is [decreed] for you in [this] life to say, 'No contact.' And indeed, you have an appointment [in the Hereafter] you will not fail to keep. And look at your 'god' to which you remained devoted. We will surely burn it and blow it into the sea with a blast.
التفسير
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اِنَّمَاۤ اِلٰهُكُمُ اللّٰهُ الَّذِىۡ لَاۤ اِلٰـهَ اِلَّا هُوَؕ وَسِعَ كُلَّ شَىۡءٍ عِلۡمًا ۹۸
Your god is only Allah, except for whom there is no deity. He has encompassed all things in knowledge."
التفسير
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كَذٰلِكَ نَقُصُّ عَلَيۡكَ مِنۡ اَنْۢبَآءِ مَا قَدۡ سَبَقَۚ وَقَدۡ اٰتَيۡنٰكَ مِنۡ لَّدُنَّا ذِكۡرًاۖۚ ۹۹
Thus, [O Muhammad], We relate to you from the news of what has preceded. And We have certainly given you from Us the Qur'an.
التفسير
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مَنۡ اَعۡرَضَ عَنۡهُ فَاِنَّهٗ يَحۡمِلُ يَوۡمَ الۡقِيٰمَةِ وِزۡرًاۙ ۱۰۰
Whoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden,
التفسير
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خٰلِدِيۡنَ فِيۡهِ ؕ وَسَآءَ لَهُمۡ يَوۡمَ الۡقِيٰمَةِ حِمۡلًاۙ ۱۰۱
[Abiding] eternally therein, and evil it is for them on the Day of Resurrection as a load -
التفسير
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يَّوۡمَ يُنۡفَخُ فِى الصُّوۡرِ وَنَحۡشُرُ الۡمُجۡرِمِيۡنَ يَوۡمَٮِٕذٍ زُرۡقًاۖۚ ۱۰۲
The Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed.
التفسير
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يَّتَخَافَـتُوۡنَ بَيۡنَهُمۡ اِنۡ لَّبِثۡتُمۡ اِلَّا عَشۡرًا ۱۰۳
They will murmur among themselves, "You remained not but ten [days in the world]."
التفسير
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نَحۡنُ اَعۡلَمُ بِمَا يَقُوۡلُوۡنَ اِذۡ يَقُوۡلُ اَمۡثَلُهُمۡ طَرِيۡقَةً اِنۡ لَّبِثۡتُمۡ اِلَّا يَوۡمًا ۱۰۴
We are most knowing of what they say when the best of them in manner will say, "You remained not but one day."
التفسير
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وَيَسۡـــَٔلُوۡنَكَ عَنِ الۡجِبَالِ فَقُلۡ يَنۡسِفُهَا رَبِّىۡ نَسۡفًاۙ ۱۰۵
And they ask you about the mountains, so say, "My Lord will blow them away with a blast.
التفسير
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فَيَذَرُهَا قَاعًا صَفۡصَفًاۙ ۱۰۶
And He will leave the earth a level plain;
التفسير
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لَّا تَرٰى فِيۡهَا عِوَجًا وَّلَاۤ اَمۡتًا ؕ ۱۰۷
You will not see therein a depression or an elevation."
التفسير
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يَوۡمَٮِٕذٍ يَّتَّبِعُوۡنَ الدَّاعِىَ لَا عِوَجَ لَهٗؕ وَخَشَعَتِ الۡاَصۡوَاتُ لِلرَّحۡمٰنِ فَلَا تَسۡمَعُ اِلَّا هَمۡسًا ۱۰۸
That Day, everyone will follow [the call of] the Caller [with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps].
التفسير
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يَوۡمَٮِٕذٍ لَّا تَنۡفَعُ الشَّفَاعَةُ اِلَّا مَنۡ اَذِنَ لَـهُ الرَّحۡمٰنُ وَرَضِىَ لَـهٗ قَوۡلًا ۱۰۹
That Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word.
التفسير
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يَعۡلَمُ مَا بَيۡنَ اَيۡدِيۡهِمۡ وَمَا خَلۡفَهُمۡ وَلَا يُحِيۡطُوۡنَ بِهٖ عِلۡمًا ۱۱۰
Allah knows what is [presently] before them and what will be after them, but they do not encompass it in knowledge.
التفسير
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۞ وَعَنَتِ الۡوُجُوۡهُ لِلۡحَىِّ الۡقَيُّوۡمِؕ وَقَدۡ خَابَ مَنۡ حَمَلَ ظُلۡمًا ۱۱۱
And [all] faces will be humbled before the Ever-Living, the Sustainer of existence. And he will have failed who carries injustice.
التفسير
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وَمَنۡ يَّعۡمَلۡ مِنَ الصّٰلِحٰتِ وَهُوَ مُؤۡمِنٌ فَلَا يَخٰفُ ظُلۡمًا وَّلَا هَضۡمًا ۱۱۲
But he who does of righteous deeds while he is a believer - he will neither fear injustice nor deprivation.
التفسير
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وَكَذٰلِكَ اَنۡزَلۡنٰهُ قُرۡاٰنًا عَرَبِيًّا وَّ صَرَّفۡنَا فِيۡهِ مِنَ الۡوَعِيۡدِ لَعَلَّهُمۡ يَتَّقُوۡنَ اَوۡ يُحۡدِثُ لَهُمۡ ذِكۡرًا ۱۱۳
And thus We have sent it down as an Arabic Qur'an and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance.
التفسير
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فَتَعٰلَى اللّٰهُ الۡمَلِكُ الۡحَـقُّۚ وَلَا تَعۡجَلۡ بِالۡقُرۡاٰنِ مِنۡ قَبۡلِ اَنۡ يُّقۡضٰٓى اِلَيۡكَ وَحۡيُهٗ وَقُلْ رَّبِّ زِدۡنِىۡ عِلۡمًا ۱۱۴
So high [above all] is Allah, the Sovereign, the Truth. And, [O Muhammad], do not hasten with [recitation of] the Qur'an before its revelation is completed to you, and say, "My Lord, increase me in knowledge."
التفسير
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وَلَـقَدۡ عَهِدۡنَاۤ اِلٰٓى اٰدَمَ مِنۡ قَبۡلُ فَنَسِىَ وَلَمۡ نَجِدۡ لَهٗ عَزۡمًا ۱۱۵
And We had already taken a promise from Adam before, but he forgot; and We found not in him determination.
التفسير
آيات متشابهة 6
2:33 قَالَ يَـٰٓـَٔادَمُ أَنبِئْهُم بِأَسْمَآئِهِمْ فَلَمَّآ أَنبَأَهُم بِأَسْمَآئِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّىٓ أَعْلَمُ غَيْبَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ 7:10 وَلَقَدْ مَكَّنَّـٰكُمْ فِى ٱلْأَرْضِ وَجَعَلْنَا لَكُمْ فِيهَا مَعَـٰيِشَ قَلِيلًا مَّا تَشْكُرُونَ 15:30 فَسَجَدَ ٱلْمَلَـٰٓئِكَةُ كُلُّهُمْ أَجْمَعُونَ 17:60 وَإِذْ قُلْنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِٱلنَّاسِ وَمَا جَعَلْنَا ٱلرُّءْيَا ٱلَّتِىٓ أَرَيْنَـٰكَ إِلَّا فِتْنَةً لِّلنَّاسِ وَٱلشَّجَرَةَ ٱلْمَلْعُونَةَ فِى ٱلْقُرْءَانِ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلَّا طُغْيَـٰنًا كَبِيرًا 18:49 وَوُضِعَ ٱلْكِتَـٰبُ فَتَرَى ٱلْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَـٰوَيْلَتَنَا مَالِ هَـٰذَا ٱلْكِتَـٰبِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّآ أَحْصَىٰهَا وَوَجَدُوا مَا عَمِلُوا حَاضِرًا وَلَا يَظْلِمُ رَبُّكَ أَحَدًا 38:73 فَسَجَدَ ٱلْمَلَـٰٓئِكَةُ كُلُّهُمْ أَجْمَعُونَ -
وَاِذۡ قُلۡنَا لِلۡمَلٰٓٮِٕكَةِ اسۡجُدُوۡا لِاٰدَمَ فَسَجَدُوۡۤا اِلَّاۤ اِبۡلِيۡسَؕ اَبٰى ۱۱۶
And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees; he refused.
التفسير
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فَقُلۡنَا يٰۤاٰدَمُ اِنَّ هٰذَا عَدُوٌّ لَّكَ وَلِزَوۡجِكَ فَلَا يُخۡرِجَنَّكُمَا مِنَ الۡجَـنَّةِ فَتَشۡقٰى ۱۱۷
So We said, "O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer.
التفسير
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اِنَّ لَـكَ اَلَّا تَجُوۡعَ فِيۡهَا وَلَا تَعۡرٰىۙ ۱۱۸
Indeed, it is [promised] for you not to be hungry therein or be unclothed.
التفسير
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وَاَنَّكَ لَا تَظۡمَؤُا فِيۡهَا وَلَا تَضۡحٰى ۱۱۹
And indeed, you will not be thirsty therein or be hot from the sun."
التفسير
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فَوَسۡوَسَ اِلَيۡهِ الشَّيۡطٰنُ قَالَ يٰۤاٰدَمُ هَلۡ اَدُلُّكَ عَلٰى شَجَرَةِ الۡخُلۡدِ وَمُلۡكٍ لَّا يَبۡلٰى ۱۲۰
Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?"
التفسير
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فَاَكَلَا مِنۡهَا فَبَدَتۡ لَهُمَا سَوۡاٰ تُہُمَا وَطَفِقَا يَخۡصِفٰنِ عَلَيۡهِمَا مِنۡ وَّرَقِ الۡجَـنَّةِ وَعَصٰۤى اٰدَمُ رَبَّهٗ فَغَوٰىۖ ۱۲۱
And Adam and his wife ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred.
التفسير
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ثُمَّ اجۡتَبٰهُ رَبُّهٗ فَتَابَ عَلَيۡهِ وَهَدٰى ۱۲۲
Then his Lord chose him and turned to him in forgiveness and guided [him].
التفسير
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قَالَ اهۡبِطَا مِنۡهَا جَمِيۡعًاۢ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوٌّۚ فَاِمَّا يَاۡتِيَنَّكُمۡ مِّنِّىۡ هُدًىۙ فَمَنِ اتَّبَعَ هُدَاىَ فَلَا يَضِلُّ وَلَا يَشۡقٰى ۱۲۳
[Allah] said, "Descend from Paradise - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter].
التفسير
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وَمَنۡ اَعۡرَضَ عَنۡ ذِكۡرِىۡ فَاِنَّ لَـهٗ مَعِيۡشَةً ضَنۡكًا وَّنَحۡشُرُهٗ يَوۡمَ الۡقِيٰمَةِ اَعۡمٰى ۱۲۴
And whoever turns away from My remembrance - indeed, he will have a depressed life, and We will gather him on the Day of Resurrection blind."
التفسير
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قَالَ رَبِّ لِمَ حَشَرۡتَنِىۡۤ اَعۡمٰى وَقَدۡ كُنۡتُ بَصِيۡرًا ۱۲۵
He will say, "My Lord, why have you raised me blind while I was [once] seeing?"
التفسير
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قَالَ كَذٰلِكَ اَتَـتۡكَ اٰيٰتُنَا فَنَسِيۡتَهَاۚ وَكَذٰلِكَ الۡيَوۡمَ تُنۡسٰى ۱۲۶
[Allah] will say, "Thus did Our signs come to you, and you forgot them; and thus will you this Day be forgotten."
التفسير
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وَكَذٰلِكَ نَجزِىۡ مَنۡ اَسۡرَفَ وَلَمۡ يُؤۡمِنۡۢ بِاٰيٰتِ رَبِّهٖؕ وَلَعَذَابُ الۡاٰخِرَةِ اَشَدُّ وَاَبۡقٰى ۱۲۷
And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring.
التفسير
آيات متشابهة 5
6:5 فَقَدْ كَذَّبُوا بِٱلْحَقِّ لَمَّا جَآءَهُمْ فَسَوْفَ يَأْتِيهِمْ أَنبَـٰٓؤُا مَا كَانُوا بِهِۦ يَسْتَهْزِءُونَ 17:16 وَإِذَآ أَرَدْنَآ أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا فِيهَا فَحَقَّ عَلَيْهَا ٱلْقَوْلُ فَدَمَّرْنَـٰهَا تَدْمِيرًا 32:25 إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ 36:30 يَـٰحَسْرَةً عَلَى ٱلْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِۦ يَسْتَهْزِءُونَ 38:2 بَلِ ٱلَّذِينَ كَفَرُوا فِى عِزَّةٍ وَشِقَاقٍ -
اَفَلَمۡ يَهۡدِ لَهُمۡ كَمۡ اَهۡلَكۡنَا قَبۡلَهُمۡ مِّنَ الۡقُرُوۡنِ يَمۡشُوۡنَ فِىۡ مَسٰكِنِهِمۡؕ اِنَّ فِىۡ ذٰ لِكَ لَاٰيٰتٍ لِّاُولِى النُّهٰى ۱۲۸
Then, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence.
التفسير
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وَلَوۡلَا كَلِمَةٌ سَبَقَتۡ مِنۡ رَّبِّكَ لَــكَانَ لِزَامًا وَّاَجَلٌ مُّسَمًّىؕ ۱۲۹
And if not for a word that preceded from your Lord, punishment would have been an obligation [due immediately], and [if not for] a specified term [decreed].
التفسير
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فَاصۡبِرۡ عَلٰى مَا يَقُوۡلُوۡنَ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ قَبۡلَ طُلُوۡعِ الشَّمۡسِ وَقَبۡلَ غُرُوۡبِهَاۚ وَمِنۡ اٰنَآىِ الَّيۡلِ فَسَبِّحۡ وَاَطۡرَافَ النَّهَارِ لَعَلَّكَ تَرۡضٰى ۱۳۰
So be patient over what they say and exalt [Allah] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied.
التفسير
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وَلَا تَمُدَّنَّ عَيۡنَيۡكَ اِلٰى مَا مَتَّعۡنَا بِهٖۤ اَزۡوَاجًا مِّنۡهُمۡ زَهۡرَةَ الۡحَيٰوةِ الدُّنۡيَاۙ لِنَفۡتِنَهُمۡ فِيۡهِ ؕ وَرِزۡقُ رَبِّكَ خَيۡرٌ وَّاَبۡقٰى ۱۳۱
And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring.
التفسير
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وَاۡمُرۡ اَهۡلَكَ بِالصَّلٰوةِ وَاصۡطَبِرۡ عَلَيۡهَا ؕ لَا نَسۡـــَٔلُكَ رِزۡقًا ؕ نَحۡنُ نَرۡزُقُكَ ؕ وَالۡعَاقِبَةُ لِلتَّقۡوٰى ۱۳۲
And enjoin prayer upon your family [and people] and be steadfast therein. We ask you not for provision; We provide for you, and the [best] outcome is for [those of] righteousness.
التفسير
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وَقَالُوۡا لَوۡلَا يَاۡتِيۡنَا بِاٰيَةٍ مِّنۡ رَّبِّهٖ ؕ اَوَلَمۡ تَاۡتِہِمۡ بَيِّنَةُ مَا فِى الصُّحُفِ الۡاُوۡلٰى ۱۳۳
And they say, "Why does he not bring us a sign from his Lord?" Has there not come to them evidence of what was in the former scriptures?
التفسير
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وَلَوۡ اَنَّاۤ اَهۡلَكۡنٰهُمۡ بِعَذَابٍ مِّنۡ قَبۡلِهٖ لَـقَالُوۡا رَبَّنَا لَوۡلَاۤ اَرۡسَلۡتَ اِلَـيۡنَا رَسُوۡلًا فَنَتَّبِعَ اٰيٰتِكَ مِنۡ قَبۡلِ اَنۡ نَّذِلَّ وَنَخۡزٰى ۱۳۴
And if We had destroyed them with a punishment before him, they would have said, "Our Lord, why did You not send to us a messenger so we could have followed Your verses before we were humiliated and disgraced?"
التفسير
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قُلۡ كُلٌّ مُّتَرَبِّصٌ فَتَرَبَّصُوۡاۚ فَسَتَعۡلَمُوۡنَ مَنۡ اَصۡحٰبُ الصِّرَاطِ السَّوِىِّ وَمَنِ اهۡتَدٰى ۱۳۵
Say, "Each [of us] is waiting; so wait. For you will know who are the companions of the sound path and who is guided."
التفسير
Quran text: IndoPak script, via Quran.com — rendered unmodified. Tajweed colouring: derived from the cpfair dataset (CC BY 4.0) and computed rules, in the KFGQPC colour palette. Font: Noorehuda (noorehidayat.org). الترجمة الإنجليزية: Saheeh International. الترجمة والنقل الصوتي كلمة بكلمة: Quran.com. الجذر وقواعد الإعراب: المدوّنة الصرفية للقرآن (corpus.quran.com). التفسير: الميسّر، والسعدي، وابن كثير (المختصر)، ومعارف القرآن — عبر Quran.com. بيانات الآيات المتشابهة من إعداد القارئ إدريس العاصم.