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ஸூரா அர்-ரஹ்மான் — அளவற்ற அருளாளன்
الرحمنبِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
🎨 தஜ்வீத் நிற விளக்கம்
⚠︎ இந்த தஜ்வீத் வண்ணங்கள் இந்தோபாக் எழுத்துருவுக்காகத் தானாகவே உருவாக்கப்பட்டவை; அச்சிடப்பட்ட தஜ்வீத் முஸ்ஹஃபிலிருந்து இவை வேறுபடலாம். இவற்றைக் கற்றலுக்கு உதவியாக மட்டுமே பயன்படுத்துங்கள்; உங்கள் ஓதுதலைத் தகுதிவாய்ந்த ஆசிரியரிடம் (முக்ரிஃ) உறுதிப்படுத்திக் கொள்ளுங்கள். இந்த விதிகள் ஹஃப்ஸ் அன் ஆஸிம் ஓதுமுறையைப் பின்பற்றுகின்றன.
ۘ Signs of waqf (pauses)
Waqf (وقف, “stop”) signs tell the reciter where to pause for breath while intending to continue. They appear slightly smaller and raised above the line. Follow them to avoid changing the meaning. Where two signs appear one above the other, give preference to the one on top.
- ◯
- waqf tām — وقف تامّ — “Perfect stop” — the end of a verse. The meaning is complete; stop and take a breath before continuing. Shown by the verse circle.
- مـ
- waqf lāzim — وقف لازم — “Required stop” — it is absolutely necessary to stop; not stopping can change the meaning (like “Stand! not Sit!” vs “Stand not! Sit!”).
- ط
- waqf muṭlaq — وقف مطلق — “Absolute stop” — break the breath and voice before continuing. The sentence is not yet complete but more follows before the meaning finishes.
- ج
- waqf jāʾiz — وقف جائز — “Permissible stop” — better to stop here, but if you do not, that is fine.
- ز
- waqf mujawwaz — وقف مجوّز — It is better not to stop here.
- ص
- waqf murakhkhaṣ — وقف مرخّص — “Licensed pause” — continue reading; but if you are tired you may pause for a breath. More desirable to continue than at ز.
- صلے
- al-waṣl awlā — الوصل أولى — “Continuing is preferable” — it is better to carry on reciting here.
- ق
- qīla ʿalayhil-waqf — قيل عليه الوقف — It has been said that it is better not to stop here — the sign marks a difference of opinion on whether to stop.
- قﻲ
- qad yūṣal — قد يوصل — It is better to stop here, but continuing is permissible.
- قف
- qif — قِف — “Stop!” — used where the reciter might otherwise continue instead of stopping.
- س
- saktah — سكتة — “Silence” — stop reciting but do not break the breath before continuing. Obligatory in four places (Sūrah al-Kahf, Yāsīn, al-Qiyāmah and al-Muṭaffifīn).
- وقفة
- waqfah — وقفة — Pause here longer than at a saktah, again without breaking the breath.
- لا
- lā — لا — “No!” — do not stop here, as it would affect the meaning. If it falls at a verse-end it is still better not to stop, but if you do the meaning is alright.
- ك
- kadhālik — كذلك — “Like that” — apply the previous waqf sign at this position as well.
- ∴ ∴
- muʿānaqah — معانقة — “Embracing stop” — triple dots appearing in pairs: stopping at the first forbids stopping at the second (and vice versa), or the meaning becomes incomplete. Stop at one or the other, not both.
- ∴
- — — Marks a point where there is a difference of opinion as to whether it is the end of an āyah.
- waqf an-nabī ﷺ — وقف النبي ﷺ — Indicates places where the Prophet ﷺ paused.
- waqf ghufrān — وقف غفران — It is said that if the reciter and listener make duʿāʾ when pausing here, it will be answered.
- waqf manzil — وقف منزل — Also waqf jibrāʾīl — where Jibrīl (peace be upon him) paused at the time of revelation.
Punctuation marks in the Arabic text
Qurʾanic punctuation in the Arabic script uses several symbols indicating variations in methods of qirāʾah (recitation). These symbols, known as the ʿAlāmāt al-Waqf (signs for stops), are briefly described below.
- ◯
- Shows the end of a verse — a pause is a must.
- مـ
- Waqf Lāzim — The stop at which the word and meaning give a complete sense (a “complete stop”): the utterance is complete and separated from what follows.
- ط
- Waqf Jāʾiz, al-Waqf Awlā — May or may not stop, but the first preference is to stop. (The “sufficient stop”: stopping or continuing is permissible, yet stopping is preferable, since the phrase can stand by itself.)
- ج
- Waqf Jāʾiz — May or may not stop at the place indicated (no preference either way).
- ز
- It is better not to stop here.
- ﺱ
- Breaking the voice at a Qurʾanic word for a brief moment without taking a breath — at two counts (nearly two seconds).
- صلے
- Waqf Jāʾiz, al-Waṣl Awlā — May or may not stop at the place indicated, but the first preference is not to stop.
- ق
- It is better not to stop here.
- صل
- Better to stop.
- قف
- It is better to take a pause.
- س
- Stop the vocal sound for a moment without breaking the breath.
- وقفة
- Vocal-sound stoppage for more than a moment, without breaking the breath.
- لا
- Waqf Mamnūʿ — Must not stop at the place indicated.
- ك
- Ramz-e-Waqf — The same waqf sign as the one that has previously passed applies here.
- ∴ ∴
- Taʿānuq al-Waqf — May stop at either place indicated, but not at both.
- ஹிஸ்பு 54
اَلرَّحۡمٰنُۙ ۱
The Most Merciful
தஃப்சீர்
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عَلَّمَ الۡقُرۡاٰنَؕ ۲
Taught the Qur'an,
தஃப்சீர்
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خَلَقَ الۡاِنۡسَانَۙ ۳
Created man,
தஃப்சீர்
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عَلَّمَهُ الۡبَيَانَ ۴
[And] taught him eloquence.
தஃப்சீர்
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اَلشَّمۡسُ وَالۡقَمَرُ بِحُسۡبَانٍ ۵
The sun and the moon [move] by precise calculation,
தஃப்சீர்
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وَّالنَّجۡمُ وَالشَّجَرُ يَسۡجُدٰنِ ۶
And the stars and trees prostrate.
தஃப்சீர்
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وَالسَّمَآءَ رَفَعَهَا وَوَضَعَ الۡمِيۡزَانَۙ ۷
And the heaven He raised and imposed the balance
தஃப்சீர்
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اَلَّا تَطۡغَوۡا فِى الۡمِيۡزَانِ ۸
That you not transgress within the balance.
தஃப்சீர்
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وَاَقِيۡمُوا الۡوَزۡنَ بِالۡقِسۡطِ وَلَا تُخۡسِرُوا الۡمِيۡزَانَ ۹
And establish weight in justice and do not make deficient the balance.
தஃப்சீர்
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وَالۡاَرۡضَ وَضَعَهَا لِلۡاَنَامِۙ ۱۰
And the earth He laid [out] for the creatures.
தஃப்சீர்
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فِيۡهَا فَاكِهَةٌۙ وَّالنَّخۡلُ ذَاتُ الۡاَكۡمَامِۖ ۱۱
Therein is fruit and palm trees having sheaths [of dates]
தஃப்சீர்
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وَالۡحَبُّ ذُو الۡعَصۡفِ وَالرَّيۡحَانُۚ ۱۲
And grain having husks and scented plants.
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ ۱۳
So which of the favors of your Lord would you deny?
தஃப்சீர்
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خَلَقَ الۡاِنۡسَانَ مِنۡ صَلۡصَالٍ كَالۡفَخَّارِۙ ۱۴
He created man from clay like [that of] pottery.
தஃப்சீர்
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وَخَلَقَ الۡجَآنَّ مِنۡ مَّارِجٍ مِّنۡ نَّارٍۚ ۱۵
And He created the jinn from a smokeless flame of fire.
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ ۱۶
So which of the favors of your Lord would you deny?
தஃப்சீர்
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رَبُّ الۡمَشۡرِقَيۡنِ وَ رَبُّ الۡمَغۡرِبَيۡنِۚ ۱۷
[He is] Lord of the two sunrises and Lord of the two sunsets.
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ ۱۸
So which of the favors of your Lord would you deny?
தஃப்சீர்
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مَرَجَ الۡبَحۡرَيۡنِ يَلۡتَقِيٰنِۙ ۱۹
He released the two seas, meeting [side by side];
தஃப்சீர்
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بَيۡنَهُمَا بَرۡزَخٌ لَّا يَبۡغِيٰنِۚ ۲۰
Between them is a barrier [so] neither of them transgresses.
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ ۲۱
So which of the favors of your Lord would you deny?
தஃப்சீர்
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يَخۡرُجُ مِنۡهُمَا اللُّـؤۡلُـؤُ وَالۡمَرۡجَانُۚ ۲۲
From both of them emerge pearl and coral.
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ ۲۳
So which of the favors of your Lord would you deny?
தஃப்சீர்
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وَلَهُ الۡجَوَارِ الۡمُنۡشَئٰتُ فِى الۡبَحۡرِ كَالۡاَعۡلَامِۚ ۲۴
And to Him belong the ships [with sails] elevated in the sea like mountains.
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ ۲۵
So which of the favors of your Lord would you deny?
தஃப்சீர்
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كُلُّ مَنۡ عَلَيۡهَا فَانٍۚۖ ۲۶
Everyone upon the earth will perish,
தஃப்சீர்
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وَّيَبۡقٰى وَجۡهُ رَبِّكَ ذُو الۡجَلٰلِ وَالۡاِكۡرَامِۚ ۲۷
And there will remain the Face of your Lord, Owner of Majesty and Honor.
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ ۲۸
So which of the favors of your Lord would you deny?
தஃப்சீர்
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يَسۡـَٔـلُهٗ مَنۡ فِى السَّمٰوٰتِ وَالۡاَرۡضِؕ كُلَّ يَوۡمٍ هُوَ فِىۡ شَاۡنٍۚ ۲۹
Whoever is within the heavens and earth asks Him; every day He is bringing about a matter.
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ ۳۰
So which of the favors of your Lord would you deny?
தஃப்சீர்
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سَنَفۡرُغُ لَـكُمۡ اَيُّهَ الثَّقَلٰنِۚ ۳۱
We will attend to you, O prominent beings.
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ ۳۲
So which of the favors of your Lord would you deny?
தஃப்சீர்
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يٰمَعۡشَرَ الۡجِنِّ وَالۡاِنۡسِ اِنِ اسۡتَطَعۡتُمۡ اَنۡ تَنۡفُذُوۡا مِنۡ اَقۡطَارِ السَّمٰوٰتِ وَالۡاَرۡضِ فَانْفُذُوۡاؕ لَا تَنۡفُذُوۡنَ اِلَّا بِسُلۡطٰنٍۚ ۳۳
O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allah].
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ ۳۴
So which of the favors of your Lord would you deny?
தஃப்சீர்
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يُرۡسَلُ عَلَيۡكُمَا شُوَاظٌ مِّنۡ نَّارٍۙ وَّنُحَاسٌ فَلَا تَنۡتَصِرٰنِۚ ۳۵
There will be sent upon you a flame of fire and smoke, and you will not defend yourselves.
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ ۳۶
So which of the favors of your Lord would you deny?
தஃப்சீர்
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فَاِذَا انْشَقَّتِ السَّمَآءُ فَكَانَتۡ وَرۡدَةً كَالدِّهَانِۚ ۳۷
And when the heaven is split open and becomes rose-colored like oil -
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ ۳۸
So which of the favors of your Lord would you deny? -
தஃப்சீர்
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فَيَوۡمَٮِٕذٍ لَّا يُسۡـَٔـلُ عَنۡ ذَنۡۢبِهٖۤ اِنۡسٌ وَّلَا جَآنٌّۚ ۳۹
Then on that Day none will be asked about his sin among men or jinn.
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ ۴۰
So which of the favors of your Lord would you deny?
தஃப்சீர்
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يُعۡرَفُ الۡمُجۡرِمُوۡنَ بِسِيۡمٰهُمۡ فَيُؤۡخَذُ بِالنَّوَاصِىۡ وَ الۡاَقۡدَامِۚ ۴۱
The criminals will be known by their marks, and they will be seized by the forelocks and the feet.
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ ۴۲
So which of the favors of your Lord would you deny?
தஃப்சீர்
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هٰذِهٖ جَهَنَّمُ الَّتِىۡ يُكَذِّبُ بِهَا الۡمُجۡرِمُوۡنَۘ ۴۳
This is Hell, which the criminals deny.
தஃப்சீர்
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يَطُوۡفُوۡنَ بَيۡنَهَا وَبَيۡنَ حَمِيۡمٍ اٰنٍۚ ۴۴
They will go around between it and scalding water, heated [to the utmost degree].
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ ۴۵
So which of the favors of your Lord would you deny?
தஃப்சீர்
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وَلِمَنۡ خَافَ مَقَامَ رَبِّهٖ جَنَّتٰنِۚ ۴۶
But for he who has feared the position of his Lord are two gardens -
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِۙ ۴۷
So which of the favors of your Lord would you deny? -
தஃப்சீர்
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ذَوَاتَاۤ اَفۡنَانٍۚ ۴۸
Having [spreading] branches.
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ ۴۹
So which of the favors of your Lord would you deny?
தஃப்சீர்
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فِيۡهِمَا عَيۡنٰنِ تَجۡرِيٰنِۚ ۵۰
In both of them are two springs, flowing.
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ ۵۱
So which of the favors of your Lord would you deny?
தஃப்சீர்
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فِيۡهِمَا مِنۡ كُلِّ فَاكِهَةٍ زَوۡجٰنِۚ ۵۲
In both of them are of every fruit, two kinds.
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ ۵۳
So which of the favors of your Lord would you deny?
தஃப்சீர்
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مُتَّكِـــِٕيۡنَ عَلٰى فُرُشٍۢ بَطَآٮِٕنُهَا مِنۡ اِسۡتَبۡرَقٍؕ وَجَنَی الۡجَـنَّتَيۡنِ دَانٍۚ ۵۴
[They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ ۵۵
So which of the favors of your Lord would you deny?
தஃப்சீர்
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فِيۡهِنَّ قٰصِرٰتُ الطَّرۡفِۙ لَمۡ يَطۡمِثۡهُنَّ اِنۡسٌ قَبۡلَهُمۡ وَلَا جَآنٌّۚ ۵۶
In them are women limiting [their] glances, untouched before them by man or jinni -
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِۚ ۵۷
So which of the favors of your Lord would you deny? -
தஃப்சீர்
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كَاَنَّهُنَّ الۡيَاقُوۡتُ وَالۡمَرۡجَانُۚ ۵۸
As if they were rubies and coral.
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ ۵۹
So which of the favors of your Lord would you deny?
தஃப்சீர்
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هَلۡ جَزَآءُ الْاِحۡسَانِ اِلَّا الۡاِحۡسَانُۚ ۶۰
Is the reward for good [anything] but good?
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ ۶۱
So which of the favors of your Lord would you deny?
தஃப்சீர்
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وَمِنۡ دُوۡنِهِمَا جَنَّتٰنِۚ ۶۲
And below them both [in excellence] are two [other] gardens -
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِۙ ۶۳
So which of the favors of your Lord would you deny? -
தஃப்சீர்
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مُدۡهَآمَّتٰنِۚ ۶۴
Dark green [in color].
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِۚ ۶۵
So which of the favors of your Lord would you deny?
தஃப்சீர்
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فِيۡهِمَا عَيۡنٰنِ نَضَّاخَتٰنِۚ ۶۶
In both of them are two springs, spouting.
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ ۶۷
So which of the favors of your Lord would you deny?
தஃப்சீர்
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فِيۡهِمَا فَاكِهَةٌ وَّنَخۡلٌ وَّرُمَّانٌۚ ۶۸
In both of them are fruit and palm trees and pomegranates.
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِۚ ۶۹
So which of the favors of your Lord would you deny?
தஃப்சீர்
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فِيۡهِنَّ خَيۡرٰتٌ حِسَانٌۚ ۷۰
In them are good and beautiful women -
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِۚ ۷۱
So which of the favors of your Lord would you deny? -
தஃப்சீர்
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حُوۡرٌ مَّقۡصُوۡرٰتٌ فِى الۡخِيَامِۚ ۷۲
Fair ones reserved in pavilions -
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِۚ ۷۳
So which of the favors of your Lord would you deny? -
தஃப்சீர்
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لَمۡ يَطۡمِثۡهُنَّ اِنۡسٌ قَبۡلَهُمۡ وَلَا جَآنٌّۚ ۷۴
Untouched before them by man or jinni -
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِۚ ۷۵
So which of the favors of your Lord would you deny? -
தஃப்சீர்
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مُتَّكِــِٕيۡنَ عَلٰى رَفۡرَفٍ خُضۡرٍ وَّعَبۡقَرِىٍّ حِسَانٍۚ ۷۶
Reclining on green cushions and beautiful fine carpets.
தஃப்சீர்
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فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ ۷۷
So which of the favors of your Lord would you deny?
தஃப்சீர்
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تَبٰـرَكَ اسۡمُ رَبِّكَ ذِى الۡجَـلٰلِ وَالۡاِكۡرَامِ ۷۸
Blessed is the name of your Lord, Owner of Majesty and Honor.
தஃப்சீர்
Quran text: IndoPak script, via Quran.com — rendered unmodified. Tajweed colouring: derived from the cpfair dataset (CC BY 4.0) and computed rules, in the KFGQPC colour palette. Font: Noorehuda (noorehidayat.org). ஆங்கில மொழிபெயர்ப்பு: Saheeh International. சொல்லுக்குச் சொல் மொழிபெயர்ப்பு மற்றும் ஒலிபெயர்ப்பு: Quran.com. சொல் வேர்கள் மற்றும் இலக்கணம்: Quranic Arabic Corpus (corpus.quran.com). தஃப்சீர்: அல்-முயஸ்ஸர், அஸ்-ஸஅதீ, இப்னு கஸீர் (சுருக்கம்) மற்றும் மஆரிஃப் அல்-குர்ஆன் — Quran.com வழியாக. ஒத்த வசனங்கள் (முதஷாபிஹாத்) தரவை ஓதுபவர் இத்ரீஸ் அல்-ஆஸிம் தொகுத்தளித்தார்.