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ஸூரா அல்-ஹாக்கா — உறுதியான உண்மை
الحاقةبِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
🎨 தஜ்வீத் நிற விளக்கம்
⚠︎ இந்த தஜ்வீத் வண்ணங்கள் இந்தோபாக் எழுத்துருவுக்காகத் தானாகவே உருவாக்கப்பட்டவை; அச்சிடப்பட்ட தஜ்வீத் முஸ்ஹஃபிலிருந்து இவை வேறுபடலாம். இவற்றைக் கற்றலுக்கு உதவியாக மட்டுமே பயன்படுத்துங்கள்; உங்கள் ஓதுதலைத் தகுதிவாய்ந்த ஆசிரியரிடம் (முக்ரிஃ) உறுதிப்படுத்திக் கொள்ளுங்கள். இந்த விதிகள் ஹஃப்ஸ் அன் ஆஸிம் ஓதுமுறையைப் பின்பற்றுகின்றன.
ۘ Signs of waqf (pauses)
Waqf (وقف, “stop”) signs tell the reciter where to pause for breath while intending to continue. They appear slightly smaller and raised above the line. Follow them to avoid changing the meaning. Where two signs appear one above the other, give preference to the one on top.
- ◯
- waqf tām — وقف تامّ — “Perfect stop” — the end of a verse. The meaning is complete; stop and take a breath before continuing. Shown by the verse circle.
- مـ
- waqf lāzim — وقف لازم — “Required stop” — it is absolutely necessary to stop; not stopping can change the meaning (like “Stand! not Sit!” vs “Stand not! Sit!”).
- ط
- waqf muṭlaq — وقف مطلق — “Absolute stop” — break the breath and voice before continuing. The sentence is not yet complete but more follows before the meaning finishes.
- ج
- waqf jāʾiz — وقف جائز — “Permissible stop” — better to stop here, but if you do not, that is fine.
- ز
- waqf mujawwaz — وقف مجوّز — It is better not to stop here.
- ص
- waqf murakhkhaṣ — وقف مرخّص — “Licensed pause” — continue reading; but if you are tired you may pause for a breath. More desirable to continue than at ز.
- صلے
- al-waṣl awlā — الوصل أولى — “Continuing is preferable” — it is better to carry on reciting here.
- ق
- qīla ʿalayhil-waqf — قيل عليه الوقف — It has been said that it is better not to stop here — the sign marks a difference of opinion on whether to stop.
- قﻲ
- qad yūṣal — قد يوصل — It is better to stop here, but continuing is permissible.
- قف
- qif — قِف — “Stop!” — used where the reciter might otherwise continue instead of stopping.
- س
- saktah — سكتة — “Silence” — stop reciting but do not break the breath before continuing. Obligatory in four places (Sūrah al-Kahf, Yāsīn, al-Qiyāmah and al-Muṭaffifīn).
- وقفة
- waqfah — وقفة — Pause here longer than at a saktah, again without breaking the breath.
- لا
- lā — لا — “No!” — do not stop here, as it would affect the meaning. If it falls at a verse-end it is still better not to stop, but if you do the meaning is alright.
- ك
- kadhālik — كذلك — “Like that” — apply the previous waqf sign at this position as well.
- ∴ ∴
- muʿānaqah — معانقة — “Embracing stop” — triple dots appearing in pairs: stopping at the first forbids stopping at the second (and vice versa), or the meaning becomes incomplete. Stop at one or the other, not both.
- ∴
- — — Marks a point where there is a difference of opinion as to whether it is the end of an āyah.
- waqf an-nabī ﷺ — وقف النبي ﷺ — Indicates places where the Prophet ﷺ paused.
- waqf ghufrān — وقف غفران — It is said that if the reciter and listener make duʿāʾ when pausing here, it will be answered.
- waqf manzil — وقف منزل — Also waqf jibrāʾīl — where Jibrīl (peace be upon him) paused at the time of revelation.
Punctuation marks in the Arabic text
Qurʾanic punctuation in the Arabic script uses several symbols indicating variations in methods of qirāʾah (recitation). These symbols, known as the ʿAlāmāt al-Waqf (signs for stops), are briefly described below.
- ◯
- Shows the end of a verse — a pause is a must.
- مـ
- Waqf Lāzim — The stop at which the word and meaning give a complete sense (a “complete stop”): the utterance is complete and separated from what follows.
- ط
- Waqf Jāʾiz, al-Waqf Awlā — May or may not stop, but the first preference is to stop. (The “sufficient stop”: stopping or continuing is permissible, yet stopping is preferable, since the phrase can stand by itself.)
- ج
- Waqf Jāʾiz — May or may not stop at the place indicated (no preference either way).
- ز
- It is better not to stop here.
- ﺱ
- Breaking the voice at a Qurʾanic word for a brief moment without taking a breath — at two counts (nearly two seconds).
- صلے
- Waqf Jāʾiz, al-Waṣl Awlā — May or may not stop at the place indicated, but the first preference is not to stop.
- ق
- It is better not to stop here.
- صل
- Better to stop.
- قف
- It is better to take a pause.
- س
- Stop the vocal sound for a moment without breaking the breath.
- وقفة
- Vocal-sound stoppage for more than a moment, without breaking the breath.
- لا
- Waqf Mamnūʿ — Must not stop at the place indicated.
- ك
- Ramz-e-Waqf — The same waqf sign as the one that has previously passed applies here.
- ∴ ∴
- Taʿānuq al-Waqf — May stop at either place indicated, but not at both.
-
اَلۡحَـآقَّةُۙ ۱
The Inevitable Reality -
தஃப்சீர்
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مَا الۡحَـآقَّةُۚ ۲
What is the Inevitable Reality?
தஃப்சீர்
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وَمَاۤ اَدۡرٰٮكَ مَا الۡحَــآقَّةُ ؕ ۳
And what can make you know what is the Inevitable Reality?
தஃப்சீர்
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كَذَّبَتۡ ثَمُوۡدُ وَعَادٌۢ بِالۡقَارِعَةِ ۴
Thamud and 'Aad denied the Striking Calamity.
தஃப்சீர்
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فَاَمَّا ثَمُوۡدُ فَاُهۡلِكُوۡا بِالطَّاغِيَةِ ۵
So as for Thamud, they were destroyed by the overpowering [blast].
தஃப்சீர்
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وَاَمَّا عَادٌ فَاُهۡلِكُوۡا بِرِيۡحٍ صَرۡصَرٍ عَاتِيَةٍۙ ۶
And as for 'Aad, they were destroyed by a screaming, violent wind
தஃப்சீர்
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سَخَّرَهَا عَلَيۡهِمۡ سَبۡعَ لَيَالٍ وَّثَمٰنِيَةَ اَيَّامٍۙ حُسُوۡمًاۙ فَتَرَى الۡقَوۡمَ فِيۡهَا صَرۡعٰىۙ كَاَنَّهُمۡ اَعۡجَازُ نَخۡلٍ خَاوِيَةٍۚ ۷
Which Allah imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees.
தஃப்சீர்
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فَهَلۡ تَرٰى لَهُمۡ مِّنۡۢ بَاقِيَةٍ ۸
Then do you see of them any remains?
தஃப்சீர்
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وَجَآءَ فِرۡعَوۡنُ وَمَنۡ قَبۡلَهٗ وَالۡمُؤۡتَفِكٰتُ بِالۡخَـاطِئَةِۚ ۹
And there came Pharaoh and those before him and the overturned cities with sin.
தஃப்சீர்
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فَعَصَوۡا رَسُوۡلَ رَبِّهِمۡ فَاَخَذَهُمۡ اَخۡذَةً رَّابِيَةً ۱۰
And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity].
தஃப்சீர்
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اِنَّا لَمَّا طَغَا الۡمَآءُ حَمَلۡنٰكُمۡ فِى الۡجَارِيَةِۙ ۱۱
Indeed, when the water overflowed, We carried your ancestors in the sailing ship
தஃப்சீர்
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لِنَجۡعَلَهَا لَـكُمۡ تَذۡكِرَةً وَّتَعِيَهَاۤ اُذُنٌ وَّاعِيَةٌ ۱۲
That We might make it for you a reminder and [that] a conscious ear would be conscious of it.
தஃப்சீர்
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فَاِذَا نُفِخَ فِى الصُّوۡرِ نَفۡخَةٌ وَّاحِدَةٌۙ ۱۳
Then when the Horn is blown with one blast
தஃப்சீர்
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وَحُمِلَتِ الۡاَرۡضُ وَ الۡجِبَالُ فَدُكَّتَا دَكَّةً وَّاحِدَةًۙ ۱۴
And the earth and the mountains are lifted and leveled with one blow -
தஃப்சீர்
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فَيَوۡمَٮِٕذٍ وَّقَعَتِ الۡوَاقِعَةُۙ ۱۵
Then on that Day, the Resurrection will occur,
தஃப்சீர்
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وَانْشَقَّتِ السَّمَآءُ فَهِىَ يَوۡمَٮِٕذٍ وَّاهِيَةٌۙ ۱۶
And the heaven will split [open], for that Day it is infirm.
தஃப்சீர்
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وَّالۡمَلَكُ عَلٰٓى اَرۡجَآٮِٕهَا ؕ وَيَحۡمِلُ عَرۡشَ رَبِّكَ فَوۡقَهُمۡ يَوۡمَٮِٕذٍ ثَمٰنِيَةٌؕ ۱۷
And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them].
தஃப்சீர்
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يَوۡمَٮِٕذٍ تُعۡرَضُوۡنَ لَا تَخۡفٰى مِنۡكُمۡ خَافِيَةٌ ۱۸
That Day, you will be exhibited [for judgement]; not hidden among you is anything concealed.
தஃப்சீர்
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فَاَمَّا مَنۡ اُوۡتِىَ كِتٰبَهٗ بِيَمِيۡنِهٖۙ فَيَقُوۡلُ هَآؤُمُ اقۡرَءُوۡا كِتٰبِيَهۡۚ ۱۹
So as for he who is given his record in his right hand, he will say, "Here, read my record!
தஃப்சீர்
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اِنِّىۡ ظَنَنۡتُ اَنِّىۡ مُلٰقٍ حِسَابِيَهۡۚ ۲۰
Indeed, I was certain that I would be meeting my account."
தஃப்சீர்
ஒத்த வசனங்கள் 1
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فَهُوَ فِىۡ عِيۡشَةٍ رَّاضِيَةٍۙ ۲۱
So he will be in a pleasant life -
தஃப்சீர்
ஒத்த வசனங்கள் 1
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فِىۡ جَنَّةٍ عَالِيَةٍۙ ۲۲
In an elevated garden,
தஃப்சீர்
-
قُطُوۡفُهَا دَانِيَةٌ ۲۳
Its [fruit] to be picked hanging near.
தஃப்சீர்
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كُلُوۡا وَاشۡرَبُوۡا هَنِيۡٓـــًٔا ۢ بِمَاۤ اَسۡلَفۡتُمۡ فِى الۡاَيَّامِ الۡخَـالِيَةِ ۲۴
[They will be told], "Eat and drink in satisfaction for what you put forth in the days past."
தஃப்சீர்
ஒத்த வசனங்கள் 1
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وَاَمَّا مَنۡ اُوۡتِىَ كِتٰبَهٗ بِشِمَالِهٖۙ فَيَقُوۡلُ يٰلَيۡتَنِىۡ لَمۡ اُوۡتَ كِتٰبِيَهۡۚ ۲۵
But as for he who is given his record in his left hand, he will say, "Oh, I wish I had not been given my record
தஃப்சீர்
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وَلَمۡ اَدۡرِ مَا حِسَابِيَهۡۚ ۲۶
And had not known what is my account.
தஃப்சீர்
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يٰلَيۡتَهَا كَانَتِ الۡقَاضِيَةَۚ ۲۷
I wish my death had been the decisive one.
தஃப்சீர்
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مَاۤ اَغۡنٰى عَنِّىۡ مَالِيَهۡۚ ۲۸
My wealth has not availed me.
தஃப்சீர்
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هَلَكَ عَنِّىۡ سُلۡطٰنِيَهۡۚ ۲۹
Gone from me is my authority."
தஃப்சீர்
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خُذُوۡهُ فَغُلُّوۡهُۙ ۳۰
[Allah will say], "Seize him and shackle him.
தஃப்சீர்
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ثُمَّ الۡجَحِيۡمَ صَلُّوۡهُۙ ۳۱
Then into Hellfire drive him.
தஃப்சீர்
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ثُمَّ فِىۡ سِلۡسِلَةٍ ذَرۡعُهَا سَبۡعُوۡنَ ذِرَاعًا فَاسۡلُكُوۡهُ ؕ ۳۲
Then into a chain whose length is seventy cubits insert him."
தஃப்சீர்
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اِنَّهٗ كَانَ لَا يُؤۡمِنُ بِاللّٰهِ الۡعَظِيۡمِۙ ۳۳
Indeed, he did not used to believe in Allah, the Most Great,
தஃப்சீர்
ஒத்த வசனங்கள் 1
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وَلَا يَحُضُّ عَلٰى طَعَامِ الۡمِسۡكِيۡنِؕ ۳۴
Nor did he encourage the feeding of the poor.
தஃப்சீர்
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فَلَيۡسَ لَـهُ الۡيَوۡمَ هٰهُنَا حَمِيۡمٌۙ ۳۵
So there is not for him here this Day any devoted friend
தஃப்சீர்
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وَّلَا طَعَامٌ اِلَّا مِنۡ غِسۡلِيۡنٍۙ ۳۶
Nor any food except from the discharge of wounds;
தஃப்சீர்
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لَّا يَاۡكُلُهٗۤ اِلَّا الۡخٰطِئُوْنَ ۳۷
None will eat it except the sinners.
தஃப்சீர்
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فَلَاۤ اُقۡسِمُ بِمَا تُبۡصِرُوۡنَۙ ۳۸
So I swear by what you see
தஃப்சீர்
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وَمَا لَا تُبۡصِرُوۡنَۙ ۳۹
And what you do not see
தஃப்சீர்
ஒத்த வசனங்கள் 1
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اِنَّهٗ لَقَوۡلُ رَسُوۡلٍ كَرِيۡمٍۚۙ ۴۰
[That] indeed, the Qur'an is the word of a noble Messenger.
தஃப்சீர்
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وَّمَا هُوَ بِقَوۡلِ شَاعِرٍؕ قَلِيۡلًا مَّا تُؤۡمِنُوۡنَۙ ۴۱
And it is not the word of a poet; little do you believe.
தஃப்சீர்
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وَلَا بِقَوۡلِ كَاهِنٍؕ قَلِيۡلًا مَّا تَذَكَّرُوۡنَؕ ۴۲
Nor the word of a soothsayer; little do you remember.
தஃப்சீர்
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تَنۡزِيۡلٌ مِّنۡ رَّبِّ الۡعٰلَمِيۡنَ ۴۳
[It is] a revelation from the Lord of the worlds.
தஃப்சீர்
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وَلَوۡ تَقَوَّلَ عَلَيۡنَا بَعۡضَ الۡاَقَاوِيۡلِۙ ۴۴
And if Muhammad had made up about Us some [false] sayings,
தஃப்சீர்
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لَاَخَذۡنَا مِنۡهُ بِالۡيَمِيۡنِۙ ۴۵
We would have seized him by the right hand;
தஃப்சீர்
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ثُمَّ لَقَطَعۡنَا مِنۡهُ الۡوَتِيۡنَۖ ۴۶
Then We would have cut from him the aorta.
தஃப்சீர்
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فَمَا مِنۡكُمۡ مِّنۡ اَحَدٍ عَنۡهُ حَاجِزِيۡنَ ۴۷
And there is no one of you who could prevent [Us] from him.
தஃப்சீர்
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وَاِنَّهٗ لَتَذۡكِرَةٌ لِّلۡمُتَّقِيۡنَ ۴۸
And indeed, the Qur'an is a reminder for the righteous.
தஃப்சீர்
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وَاِنَّا لَنَعۡلَمُ اَنَّ مِنۡكُمۡ مُّكَذِّبِيۡنَ ۴۹
And indeed, We know that among you are deniers.
தஃப்சீர்
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وَاِنَّهٗ لَحَسۡرَةٌ عَلَى الۡكٰفِرِيۡنَ ۵۰
And indeed, it will be [a cause of] regret upon the disbelievers.
தஃப்சீர்
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وَاِنَّهٗ لَحَـقُّ الۡيَقِيۡنِ ۵۱
And indeed, it is the truth of certainty.
தஃப்சீர்
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فَسَبِّحۡ بِاسۡمِ رَبِّكَ الۡعَظِيۡمِ ۵۲
So exalt the name of your Lord, the Most Great.
தஃப்சீர்
Quran text: IndoPak script, via Quran.com — rendered unmodified. Tajweed colouring: derived from the cpfair dataset (CC BY 4.0) and computed rules, in the KFGQPC colour palette. Font: Noorehuda (noorehidayat.org). ஆங்கில மொழிபெயர்ப்பு: Saheeh International. சொல்லுக்குச் சொல் மொழிபெயர்ப்பு மற்றும் ஒலிபெயர்ப்பு: Quran.com. சொல் வேர்கள் மற்றும் இலக்கணம்: Quranic Arabic Corpus (corpus.quran.com). தஃப்சீர்: அல்-முயஸ்ஸர், அஸ்-ஸஅதீ, இப்னு கஸீர் (சுருக்கம்) மற்றும் மஆரிஃப் அல்-குர்ஆன் — Quran.com வழியாக. ஒத்த வசனங்கள் (முதஷாபிஹாத்) தரவை ஓதுபவர் இத்ரீஸ் அல்-ஆஸிம் தொகுத்தளித்தார்.